Fourteenth Sunday after Pentecost, August 26, 2018, Proper 16, Year B

Please see How to Use Lection Connection 

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Kings 8:[1,6,10-11], 22-30, 41-43)

Solomon dedicates the new temple and the divine Presence powerfully fills the building. The king knows that the Lord is not confined to this space but asks that all those who pray toward it, Jew and Gentile alike, will be answered and come to know the Lord.

Psalm (84)

The Psalmist exults in the blessings of living in the presence of God, his temple and his city. A single day spent there is worth thousands wasted in sin. He affirms that those who derive their strength from God alone are the happiest of all.

Second Reading (Ephesians 6:10-20)

Paul affirms that the Christian struggle is not with other humans but with evil spiritual forces. We need to use all the spiritual weapons God has for us, like soldiers fully armed for battle. The Ephesians are to pray that Paul will do his best to advance the Gospel.

Gospel (John 6:56-69)

Although Jesus discourages a literal meaning, talking of the need to eat his flesh and drink his blood offends many of his disciples and they desert him. The twelve remain with him, knowing, as Peter puts it, that only he has the words of eternal life.

CONNECTION SUGGESTIONS

  • Being in the presence of the Lord trumps all other considerations
  • The struggles of individual believers are part of a universal cosmic spiritual struggle
  • Only the Lord is able to provide eternal life as well as victory over sin and death: it is to him alone that we must look
  • We need to look beyond the surface to see God at work at the spiritual level

Based on the Alternative Readings

First Reading (Joshua 24:1-2a, 14-18)

Having led Israel in the conquest of Canaan, Joshua charges the nation always to follow the Lord and not the gods of their ancestors or the gods of the Land. Joshua commits himself and his family to the Lord as do the people, knowing what he has done for them.

Psalm (34:15-22)

The Psalmist asserts that the Lord helps those who follow his laws but is against those who do evil. Even though the righteous are beset by many troubles, they will be rescued and live. The wicked will be condemned to death for their evil deeds.

Second Reading (Ephesians 6:10-20)

Paul affirms that the Christian struggle is not with other humans but with evil spiritual forces. We need to use all the spiritual weapons God has for us, like soldiers fully armed for battle. The Ephesians are to pray that Paul will do his best to advance the Gospel.

Gospel (John 6:56-69)

Although Jesus discourages a literal meaning, talking of the need to eat his flesh and drink his blood offends many of his disciples and they desert him. The twelve remain with him, knowing, as Peter puts it, that only he has the words of eternal life.

CONNECTION SUGGESTIONS

  • There is only one way to live and that is by the word of the Lord
  • The struggles of individual believers are part of a universal cosmic spiritual struggle
  • Only the Lord is able to provide eternal life as well as victory over sin and death: it is to him alone that we must look
  • We need to look beyond the surface to see God at work at the spiritual level

 

 

 

Thirteenth Sunday after Pentecost, August 19, 2018, Proper 15, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Kings 2:10-12; 3:3-14)

After David dies his faithful son Solomon succeeds him. The Lord appears and asks him if there is anything that he wants and he, knowing he is but a young man, asks for wisdom to rule well over Israel. Pleased, the Lord grants this along with wealth and a long life.

Psalm (111)

The Psalmist gives many reasons to praise the Lord: his works revealing his honour and majesty, his provision for the needs of his people, his trustworthy laws, and the redemption of his people. Indeed, the fear of the Lord is the beginning of wisdom.

Second Reading (Ephesians 5:15-20)

Paul urges his readers to live wisely in an evil time, not wasting any time and knowing the will of God. Rather than being drunk with wine they should be filled with the Spirit, singing and giving thanks to the Lord for all things in the name of the Lord Jesus Christ.

Gospel (John 6:51-58)

Jesus’ listeners are disturbed by his claim that his flesh is the bread of life. Jesus does not soften his words, saying plainly that consuming his flesh and blood and abiding in him is essential to eternal life and to being among those he will raise from the dead.

CONNECTION SUGGESTIONS

• True wisdom is knowing the Lord and following him in obedience
• We need the wisdom of God to navigate our way through the evil of this world
• The Son of David is a man of wisdom beyond his peers
• Our relationship with the Lord Jesus determines our way of life and our destiny

Based on the Alternative Readings

First Reading (Proverbs 9:1-6)

The writer depicts wisdom as a well-built house filled with succulent food and to which all those who need good judgment are invited. Here they will find what they need to live mature and insightful lives.

Psalm (34:9-14)

The Psalmist calls God’s people to fear the Lord and they will lack nothing. If they will depart from deceitful conversation and direct themselves toward doing good and peaceful things they will both find them and have time to enjoy them.

Second Reading (Ephesians 5:15-20)

Paul urges his readers to live wisely in an evil time, not wasting any time and knowing the will of God. Rather than being drunk with wine they should be filled with the Spirit, singing and giving thanks to the Lord for all things in the name of the Lord Jesus Christ.

Gospel (John 6:51-58)

Jesus’ listeners are disturbed by his claim that his flesh is the bread of life. Jesus does not soften his words, saying plainly that consuming his flesh and blood and abiding in him is essential to eternal life and to being among those he will raise from the dead.

CONNECTION SUGGESTIONS

• True wisdom is knowing the Lord and following him in obedience
• We need the wisdom of God to navigate our way through the evil of this world
• Our relationship with the Lord Jesus determines our way of life and our destiny
• The Lord provides the kind of food we really need

Twelfth Sunday after Pentecost, August 12, 2018, Proper 14, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 18:5-9, 15, 31-33)

David’s son Absalom leads a rebellion against his father and his forces are roundly defeated. Against David’s instructions, Absalom is killed by some soldiers after his hair gets entangled in a tree. David is heartbroken and greatly laments the death of his son.

Psalm (130)

In despair, the Psalmist cries out to the Lord, knowing that while he is unable hide his sin, the Lord is a forgiving God. Waiting upon the Lord, he hopes in his word and encourages Israel to do likewise, confident in the Lord’s love and power to redeem.

Second Reading (Ephesians 4:25-5:2)

Paul exhorts members of the body of Christ to conduct themselves as children of God. Putting their anger behind them, their talk should be grace-filled, building one another up. As they have been forgiven by God in Christ, so also should they forgive others.

Gospel (John 6:35, 41-51)

Some Jews, hearing Jesus claim to be the bread of life, take offence at him because they know his earthly family. Jesus says only those drawn to him by the Father can come to him and receive eternal life. His flesh is the living bread he gives for the life of the world.

CONNECTION SUGGESTIONS

  • God is the God who gives life in its fullness
  • Family relationships, both earthly and spiritual, are important to God and to us
  • God is in the forgiving business and we should be also
  • Sin brings despair, death, and destruction in its wake

Based on the Alternative Readings

First Reading (1 Kings 19:4-8)

On the run from the wicked queen Jezebel, Elijah escapes into the wilderness. Despairing of his life, he encounters an angel who provides him with food and water. It is enough to last him for forty days and nights as he makes his way to the mount of God.

Psalm (34:1-8)

The Psalmist praises the Lord and exhorts others to do the same because his prayer has been answered and deliverance has come. He knows that the angel of the Lord will be with those who look to him in their trouble. Those who do so will indeed be happy.

Second Reading (Ephesians 4:25-5:2)

Paul exhorts members of the body of Christ to conduct themselves as children of God. Putting their anger behind them, their talk should be grace-filled, building one another up. As they have been forgiven by God in Christ, so also should they forgive others.

Gospel (John 6:35, 41-51)

Some Jews, hearing Jesus claim to be the bread of life, take offence at him because they know his earthly family. Jesus says only those drawn to him by the Father can come to him and receive eternal life. His flesh is the living bread he gives for the life of the world.

CONNECTION SUGGESTIONS

  • God is the God who gives life in its fullness
  • God is in the forgiving business and we should be also
  • Sin brings despair, death, and destruction in its wake
  • God provides the kind of food we need.

 

 

Eleventh Sunday after Pentecost, August 5, 2018, Proper 13, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 11:26-12:13a)

The pregnant Bathsheba becomes David’s wife and gives birth to their son. Nathan tells David a parable of a rich man who stole a poor man’s lamb. Through it David is able to admit his sin in taking both Uriah’s wife and his life. He and his house will pay dearly.

Psalm (51:1-12)

The Psalmist admits both his inborn sinfulness and the sinful acts he has committed. He pleads that the Lord will have mercy upon him and grant him forgiveness and a clean heart. He begs for a new spirit within and a place in the presence of the Lord.

Second Reading (Ephesians 4:1-16)

St. Paul sets out the need for unity in the church, a unity requiring humility, gentleness and patience. To be fully formed in Christ, members of his body need to exercise their gifts of ministry to build the whole body into maturity of faith and knowledge.

Gospel (John 6:24-35)

Jesus sees that the crowd has come to him for earthly food, not for who he is. He uses the opportunity to portray himself as the true bread from heaven providing eternal life. Eager to hear more, he tells them that believers in him will never hunger or thirst.

CONNECTION SUGGESTIONS

  • Seeking to provide for the earthly appetites while ignoring spiritual ones leads to trouble
  • Humility is needed in order to recognize our true condition and need
  • Life in Christ is not a smooth and easy road and requires the help of our fellow travellers
  • The need for inner transformation as followers of Jesus

Based on the Alternative Readings

First Reading (Exodus 16:2-4, 9-15)

Not long out of Egypt, the Israelites complain to Moses and Aaron that they had been led out a land of plenty only to die of hunger in the wilderness. The Lord appears before them and provides manna and quail to meet their need and know that he is God.

Psalm (78:23-29)

The Psalmist celebrates the wilderness experience of Israel, when God miraculously and abundantly provided for the needs of his people. The bread of angels rained down upon them in the form of manna, and flesh in the form of quail.

Second Reading (Ephesians 4:1-16)

St. Paul sets out the need for unity in the church, a unity requiring humility, gentleness and patience. To be fully formed in Christ, members of his body need to exercise their gifts of ministry to build the whole body into maturity of faith and knowledge.

Gospel (John 6:24-35)

Jesus sees that the crowd has come to him for earthly food, not for who he is. He uses the opportunity to portray himself as the true bread from heaven providing eternal life. Eager to hear more, he tells them that believers in him will never hunger or thirst.

CONNECTION SUGGESTIONS

  • Seeking to provide for the earthly appetites while ignoring spiritual ones leads to trouble
  • Life in Christ is not a smooth and easy road and requires the help of our fellow travellers
  • Jesus provides for every need, earthly and heavenly
  • The people of God do not lack provision even though they may not see it because they are looking in the wrong direction

 

 

Tenth Sunday after Pentecost, July 29, 2018, Proper 12, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 11:1-15)

While his army is out to war David relaxes at home and, spying the bathing Bathsheba, wife of one of his loyal soldiers, he brings her to his bed. She becomes pregnant and David, failing to get her husband to sleep with her himself, arranges for his death.

Psalm (14)

The Psalmist laments Israel’s lack of someone to come to her rescue. The world seems full of fools who deny God’s very existence and who ignore his ways. All have gone astray. The Lord, however, is the refuge of the poor, and terror will come on the wicked.

Second Reading (Ephesians 3:14-21)

Paul prays that the Ephesians will be rooted in the love of God through the Holy Spirit as Christ dwells in their hearts through faith. He hopes they realize the full dimensions of this loving presence, commending them to the God who can do more than they can imagine.

Gospel (John 6:1-21)

Jesus and his disciples are followed up a mountain by a large crowd which he feeds by multiplying a boy’s small lunch. Sure that he is the expected prophet, the crowd tries to force him to be their king. Jesus escapes and then walks on a stormy sea to the disciples.

CONNECTION SUGGESTIONS

  • The “son of David” is a different kind of king, able to resist the temptation to turn from the path his Father had laid out for him
  • Even David, a man after God’s own heart, has moments of going astray (having a heart set on the Lord does not guarantee faithfulness)
  • Nothing can come between Jesus and his followers: he is right there with them in the storm, indeed in their hearts
  • Our God is too small and too far away

Based on the Alternative Readings

First Reading (2 Kings 4:42-44)

A man brings Elisha a small offering of first-fruits from his harvest. The prophet directs him to give it to all 100 prophets assembled there because the Lord has told him that it will be more than enough. And indeed there was some left over when they had eaten.

Psalm (145:10-18)

The Psalmist proclaims that the Lord will be honoured because of his glorious and eternal rule over the entire earth. Upholding all who have fallen and near to all who look to him, he provides food and fulfills the desires of all living things.

Second Reading (Ephesians 3:14-21)

Paul prays that the Ephesians will be rooted in the love of God through the Holy Spirit as Christ dwells in their hearts through faith. He hopes they realize the full dimensions of this loving presence, commending them to the God who can do more than they can imagine.

Gospel (John 6:1-21)

Jesus and his disciples are followed up a mountain by a large crowd which he feeds by multiplying a boy’s small lunch. Sure that he is the expected prophet, the crowd tries to force him to be their king. Jesus escapes and then walks on a stormy sea to the disciples.

CONNECTION SUGGESTIONS

  • God is the provider, even in difficult circumstances
  • Jesus fulfills prophecy and the expectations of Israel in unexpected ways.
  • Nothing can come between Jesus and his followers: he is right there with them in the storm, indeed in their hearts
  • The Lord can multiply our poor offerings into something greater that we imagine
  • Our God is too small and too far away

 

 

Ninth Sunday after Pentecost, July 22, 2018, Proper 11, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 7:1-14a)

David wants to build a proper house for the Lord but the Lord says that is not his wish. Instead he will build a “house” for David, an assured line of descendants to rule an eternal kingdom. One of them, whom he calls his “son”, will build a house for his name.

Psalm (89:20-37)

God declares that his steadfast love and faithfulness will be with David and his royal line forever. He will call God his “Father” and the “Rock of his salvation”. Even if his successors prove unfaithful this promise will still hold and his throne will endure forever.

Second Reading (Ephesians 2:11-22)

Writing to Gentile Christians, Paul points out their spiritual state before they knew Christ. They were without God or hope, outsiders to Israel and her covenants. The opposite is now true. They even form part of God’s house, a holy temple built on Christ.

Gospel (Mark 6:30-34, 53-56)

Jesus’ disciples return from their mission and Jesus tries to lead them on a quiet retreat. A rushing crowd intervenes and to Jesus they are sheep without a shepherd so he teaches them. Elsewhere, his presence excites the local populace and he heals many.

CONNECTION SUGGESTIONS

  • From the beginning the mission of God has Jesus Christ at its centre
  • The Son of David, the Son of God
  • God’s promises go well beyond our expectations
  • God himself is in the midst of his people. He himself will provide the temple where he dwells

Based on the Alternative Readings

First Reading (Jeremiah 23:1-6)

The Lord proclaims woe to Israel’s leaders who have failed as proper shepherds of the people. He will gather them back to a fruitful Land under good shepherds, especially one of David’s descendants who will be named “The Lord is my righteousness”.

Psalm (23)

The Psalmist sees the Lord as a good shepherd who looks after his flock, abundantly providing for them even in difficult circumstances. Goodness and mercy characterize a life lived in his fold.

Second Reading (Ephesians 2:11-22)

Writing to Gentile Christians, Paul articulates their spiritual state before they knew Christ. They were without God or hope, outsiders to Israel and her covenants. The opposite is now true. They even form part of God’s house, a holy temple built on Christ.

Gospel (Mark 6:30-34, 53-56)

Jesus’ disciples return from their mission and Jesus tries to lead them on a quiet retreat. A rushing crowd intervenes and to Jesus they are sheep without a shepherd so he teaches them. Elsewhere, his presence excites the local populace and he heals many.

CONNECTION SUGGESTIONS

  • From the beginning the mission of God has Jesus Christ at its centre
  • The Son of David as the good shepherd
  • God’s promises go well beyond our expectations
  • The need for good shepherds who will be faithful to the Good Shepherd

 

 

 

 

Eighth Sunday after Pentecost, July 15, 2018, Proper 10, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 6:1-5, 12b-19)

David and his men joyfully move the ark which the Lord inhabits from the countryside into Jerusalem. His wife Michal sees him dancing with abandon and despises him. But David makes his offerings, blesses the people and distributes food to them.

Psalm (24)

The Psalmist exhorts the city gates to open themselves to the King of Glory, the Lord strong and mighty, creator and possessor of all the earth. Only those with clean hearts and hands are fit to stand in his awesome presence and receive his blessing.

Second Reading (Ephesians 1:3-14)

Paul joyfully recites the many blessings we have as people who have been made partakers in what Christ has done. We are: blameless, chosen, adopted, redeemed, forgiven and participants in God’s great future. And the Spirit within is the guarantee.

Gospel (Mark 6:14-29)

King Herod is afraid that the miracle-working Jesus may be John the Baptist risen from the dead. He had arrested John because of his preaching that Herod’s marriage was illegitimate. His angry wife then cunningly overcame his reluctance to execute John.

CONNECTION SUGGESTIONS

  • Earthly rulers are subject to the King of Heaven and should act accordingly
  • Many are the blessings of the redeemed
  • It is critically important to be open to what God is doing
  • The joy of the Lord is my strength

Based on the Alternative Readings

First Reading (Amos 7:7-15)

Through the use of a plum line the Lord reveals to Amos that he is going to hold Israel and its king accountable for going astray. An angry priest informs on him to the king and tries to banish him from the realm. Amos replies that he is but humbly obeying the Lord.

Psalm (85:8-13)

The Psalmist paints a beautiful picture of what it is like when the Lord’s people turn their hearts to him. His great salvation will come with abundant good gifts. Steadfast love and faithfulness will meet while righteousness and peace will kiss.

Second Reading (Ephesians 1:3-14)

Paul joyfully recites the many blessings we have as people who have been made partakers in what Christ has done. We are: blameless, chosen, adopted, redeemed, forgiven and participants in God’s great future. And the Spirit within is the guarantee.

Gospel (Mark 6:14-29)

King Herod is afraid that the miracle-working Jesus may be John the Baptist risen from the dead. He had arrested John because of his preaching that Herod’s marriage was illegitimate. His angry wife then cunningly overcame his reluctance to execute John.

CONNECTION SUGGESTIONS

  • Earthly rulers are subject to the King of Heaven and should act accordingly
  • Many are the blessings of the redeemed
  • It is critically important to be open to what God is doing
  • The Lord desires a whole-hearted commitment

 

 

 

Seventh Sunday after Pentecost, July 8, 2018, Proper 9, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 5:1-5, 9-10)

Having been first made king over the one tribe of Judah, David is now accepted as king over all Israel. He becomes their shepherd and transforms the stronghold of Jerusalem into the impressive City of David. The Lord is with him during an expansive 40-year reign.

Psalm (48)

The Psalmist calls the people to praise the Lord because of the City of God, the great King. Its beauty and power cause opposing kings to flee and his people to ponder his love. Its reputation carries God’s name to the ends of the earth. Regard it well.

Second Reading (2 Corinthians 12:2-10)

Paul relates how he is unable to boast even about having had a revelation of Paradise. Indeed, he was given a thorn in the flesh to keep him humble. He prayed for relief but God replied that in this weakness grace would suffice and divine power be made known.

Gospel (Mark 6:1-13)

Jesus encounters the familiarity of contempt in his hometown of Nazareth and finds himself unable to minister effectively as a result. He proceeds to other villages and sends out his apostles more broadly, paired up on successful missions of their own.

CONNECTION SUGGESTIONS

  • Whatever we do, it must be done to the glory of God, not ourselves
  • We can do little of lasting value without the grace of God
  • The mission of God is not limited to his chosen people
  • The Lord raises up and uses the humble to establish and expand his kingdom

Based on the Alternative Readings

First Reading (Ezekiel 2:1-5)

The Lord calls Ezekiel and sends him on a mission to the stubborn and rebellious people of Israel. In this they are just like their ancestors, but whether they hear or refuse to hear the word of God, they will know that a prophet has been among them.

Psalm (123)

Like a servant under the absolute power of the master or mistress, the Psalmist expresses his complete dependence upon the Lord enthroned on high. He asks for merciful relief from the prideful contempt of those who are undisturbed by trouble.

Second Reading (2 Corinthians 12:2-10)

Paul relates how he is unable to boast even about having had a revelation of Paradise. Indeed, he was given a thorn in the flesh to keep him humble. He prayed for relief but God replied that in this weakness grace would suffice and divine power be made known.

Gospel (Mark 6:1-13)

Jesus encounters the familiarity of contempt in his hometown of Nazareth and finds himself unable to minister effectively as a result. He proceeds to other villages and sends out his apostles more broadly, paired up on successful missions of their own.

CONNECTION SUGGESTIONS

  • It is obedience to the call that matters, not the results
  • Hearing and seeing is not always believing
  • Failure can be part of God’s plan for us
  • Always be listening for the word of God, no matter the source

 

 

 

Sixth Sunday after Pentecost, July 1, 2018, Proper 8, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 1:1, 17-27)

David, as king-in-waiting, greatly laments the deaths of both King Saul and his son Jonathan in battle. He recounts how mighty they were as warriors and is especially grieved over Jonathan, whom he loved. O how the mighty have fallen!

Psalm (130)

The Psalmist cries out to the Lord in his need, aware of his sins but also longing for the forgiveness he knows is available. Out of this conviction he encourages all Israel to hope in the Lord whose steadfast love offers both powerful redemption and forgiveness.

Second Reading (2 Corinthians 8:7-15)

Jewish Christians in Jerusalem are in distress and Paul has started to collect an offering from his Gentile churches. He urges the Corinthians to complete their contribution based on love, thankfulness for their riches in Christ, their ability to give, and fairness.

Gospel (Mark 5:21-43)

Jesus is on his way to Jairus’ house to attend to his dying daughter when a desperate woman who has been suffering hemorrhages for 12 years touches his garment and is healed. Jesus commends her faith and then restores the deceased 12 year old to life.

CONNECTION SUGGESTIONS

  • The Lord meets us in our grief
  • Jesus reveals his divinity by demonstrating his power over sickness and death, in the face of which we are utterly helpless
  • The suffering of others is not ignored by God and should not be ignored by us
  • When those we love are suffering we sense something of the love of God for humanity

Based on the Alternate Readings

First Reading (Lamentations 3:23-35)

In the midst of profound loss and sensing divine rejection, the author nevertheless
affirms the Lord’s steadfast love and faithfulness. In the end He will act to save his people. They need to wait quietly in hope for the God who willingly afflicts no one.

Psalm (30)

The Psalmist is thankful that the Lord responded to his plea when he was in very serious difficulty. By turning his mourning into dancing the Lord has shown that his anger only lasts for a moment but his favour lasts for a lifetime.

Second Reading (2 Corinthians 8:7-15)

Jewish Christians in Jerusalem are in distress and Paul has started to collect an offering from his Gentile churches. He urges the Corinthians to complete their contribution based on love, thankfulness for their riches in Christ, their ability to give, and fairness.

Gospel (Mark 5:21-43)

Jesus is on his way to Jairus’ house to attend to his dying daughter when a desperate woman who has been suffering hemorrhages for 12 years touches his garment and is healed. Jesus commends her faith and then restores the deceased 12 year old to life.

CONNECTION SUGGESTIONS

• The Lord is predisposed to do good for his people and not reject them
• Jesus reveals his divinity by demonstrating his power over sickness and death, in the face of which we are utterly helpless
• The suffering of others is not ignored by God and should not be ignored by us
• Give thanks in all things
• In spite of appearances, the Lord is able to transform our sorrow into gladness

 

Fifth Sunday after Pentecost, June 24, 2018, Proper 7, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 17:[1a, 4-11, 19-23], 32-49)

After the giant Philistine, Goliath, challenges the army of Israel, the youthful David faces him with only his sling and a trust in the Lord who had saved him before. Goliath’s subsequent death sends a clear message to the whole earth that there is a God in Israel.

Psalm (9)

The Psalmist praises the God of Israel as an unfailing stronghold for those in trouble, even at the gates of death. The nations have forgotten the needy and have fallen into their own pit as a result. They are but mere mortals who cannot escape his judgment.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he simply commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • Truly desperate circumstances provide an opportunity to see God at work.
  • Truly desperate circumstances provide a true test of faith
  • God helps those who can’t help themselves
  • Past experience of God’s salvation leads to more expectant faith

Based on the First Alternative Readings

First Reading (1 Samuel 17:57-18:5, 18:10-16)

After killing Goliath David meets with Saul, whose son Jonathan makes a brotherly pact with him. Saul sets him over the army after he proves himself and then, in a moment of madness tries to kill him. The Lord is with Israel’s new hero and no longer with Saul.

Psalm (133)

The Psalmist rhapsodizes over the rich experience of families living in harmony. He likens it to the copious anointing oil poured over Aaron, the brother of Moses and the first in the line of Israel’s priests. It is the blessing of life forevermore.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he merely commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • Trouble awaits those who dare to join the family of God
  • God can save us from serious trouble and danger
  • God can lead us into serious trouble or danger, but always under his protection
  • Realizing the urgency of the moment we are in

Based on the Second Alternative Readings

First Reading (Job 38:1-11)

The Lord challenges Job’s demand for an answer as to why he is so afflicted. Out of the whirlwind the Lord asserts his absolute right to do as he pleases. He, certainly not Job, is the all-powerful creator of the earth, laying its foundations and limiting its cloudy seas.

Psalm (107:1-3, 23-32)

The Psalmist urges praise to the Lord for his enduring love and amazing works in saving those in trouble. He even rescued those in peril on the sea when life-threatening storms arose at his command. When they called out to him he calmed both water and wind.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he merely commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • The power of God surpasses that of the most awesome powers of nature
  • God can save us from serious trouble and danger
  • God is beyond our ability to fully understand
  • Chaos exists in defiance of the peace of God’s created order