Readings for April 2, 2017 Year A Fifth Sunday in Lent

Please see How to Use Lection Connection

First Reading and Psalm

  • Ezekiel 37:1-14
  • Psalm 130

Second Reading

  • Romans 8:6-11

Gospel

  • John 11:1-45

Full lections can be read here.

Based on the Readings as Set

After the Jewish people were defeated and exiled to Babylon, YAHWEH shows a valley of scattered bones to the prophet Ezekiel and challenges him to believe that they could become living people again. As Ezekiel prophesies over the bones that is exactly what happens and YAHWEH explains how he is similarly going to put his Spirit into his people, bring them out of their grave of exile and restore them to the Promised Land. The Psalmist expresses his conviction that YAHWEH will indeed forgive his sins and, in spite of present troubles, he waits in hope for this to happen. He exhorts all Israel similarly to trust in YAHWEH’s steadfast love and promise of redemption. St. Paul sets before the Romans the two ways of life, one centred on what he calls “the flesh” and the other centred on the Holy Spirit. The former is opposed to God and because of sin is subject to death, while the latter embraces Christ and his righteousness, sharing in the resurrection life he imparts both now and in the age to come. Jesus delays going to heal his friend Lazarus because he knows that greater glory will come to God in the end and the faith of his own disciples and others will be established. Mary and Martha, Lazarus’ sisters, do not appreciate having to wait for Jesus because their brother dies in the meantime. But death does not have the final word. Not with Jesus.

As Introductions and/or for Bulletin Use

Old Testament

After the Jewish people were defeated and exiled to Babylon, YAHWEH shows a valley of scattered bones to the prophet Ezekiel and challenges him to believe that they could become living people again. As Ezekiel prophesies over the bones that is exactly what happens and YAHWEH explains how he is similarly going to put his Spirit into his people, bring them out of their grave of exile and restore them to the Promised Land.

Psalm

The Psalmist expresses his conviction that YAHWEH will indeed forgive his sins and, in spite of present troubles, he waits in hope for this to happen. He exhorts all Israel similarly to trust in YAHWEH’s steadfast love and promise of redemption.

New Testament

St. Paul sets before the Romans the two ways of life, one centred on what he calls “the flesh” and the other centred on the Holy Spirit. The former is opposed to God and because of sin is subject to death, while the latter embraces Christ and his righteousness, sharing in the resurrection life he imparts both now and in the age to come.

Gospel

Jesus delays going to heal his friend Lazarus because he knows that greater glory will come to God in the end and the faith of his own disciples and others will be established. Mary and Martha, Lazarus’ sisters, do not appreciate having to wait for Jesus because their brother dies in the meantime. But death does not have the final word. Not with Jesus.

 

 

Readings for March 26, 2017 Fourth Sunday in Lent Year A

Please see How to Use Lection Connection

First Reading and Psalm

  • 1 Samuel 16:1-13
  • Psalm 23

Second Reading

  • Ephesians 5:8-14

Gospel

  • John 9:1-41

Full lections can be read here.

Based on the Readings as Set

After Saul had failed as the first king of Israel, YAHWEH sent the prophet Samuel to Bethlehem and the house of Jesse to anoint one of his sons as the next king. Both Samuel and Jesse were blind to the proper choice because they, unlike YAHWEH, could not see into the heart. Even though he seemed too young for the job, David the shepherd boy was finally selected and when Samuel anointed him he was filled with the Spirit. David depicts his relationship with YAHWEH in terms of a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that the sheep, with its limited vision, would see as extremely threatening. According to St. Paul, the Christian has passed from darkness to light, producing that which is good, right and true. Living in this way makes even the works of darkness visible in the light of Christ. In healing a man born blind Jesus graphically demonstrates that he is indeed the light of the world. The impenetrable darkness of the blind man is dispersed and when he recognizes Jesus as the Son of Man and believes in him, he comes even to see as God sees. The sighted Pharisees, on the other hand, demonstrate through their opposition to Jesus that they are the ones who are really blind and dwell in darkness.

As Introductions and/or for Bulletin Use

Old Testament

After Saul had failed as the first king of Israel, YAHWEH sent the prophet Samuel to Bethlehem and the house of Jesse to anoint one of his sons as the next king. Both Samuel and Jesse were blind to the proper choice because they, unlike YAHWEH, could not see into the heart. Even though he seemed too young for the job, David the shepherd boy was finally selected and when Samuel anointed him he was filled with the Spirit.

Psalm

David depicts his relationship with YAHWEH in terms of a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that the sheep, with its limited vision, would see as extremely threatening.

New Testament

According to St. Paul, the Christian has passed from darkness to light, producing that which is good, right and true. Living in this way makes even the works of darkness visible in the light of Christ.

Gospel

In healing a man born blind Jesus graphically demonstrates that he is indeed the light of the world. The impenetrable darkness of the blind man is dispersed and when he recognizes Jesus as the Son of Man and believes in him, he comes even to see as God sees. The sighted Pharisees, on the other hand, demonstrate through their opposition to Jesus that they are the ones who are really blind and dwell in darkness.

 

Readings for Sunday, March 19, 2017 Third Sunday in Lent Year A

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Exodus 17:1-7
  • Psalm 95

Second Reading

  • Romans 5:1-11

Gospel

  • John 4:5-42

Full lections can be read here.

Based on the Readings as Set

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people. The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land. St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint. When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.

As Introductions

Old Testament

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people.

Psalm

The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land.

New Testament

St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint.

Gospel

When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.

Readings for Sunday, March 12, 2017 Second Sunday in Lent

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 12:1-4a
  • Psalm 121

Second Reading

  • Romans 4:1-5; 13-17

Gospel

  • John 3:1-17

Alternative Gospel

  • Matthew 17:1-9

Full lections can be read here.

Based on the Readings as Set

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth. The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger. St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift. In response to Nicodemus, Jesus makes the startling claim that we need to be born again from above in order to enter God’s kingdom. This is a mysterious working of the Spirit and it happens to those who simply put their trust in the word and work of Jesus, the one who has come from heaven for the salvation of the whole world.

As Introductions

Old Testament

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth.

Psalm

The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger.

New Testament

St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift.

Gospel

In response to Nicodemus, Jesus makes the startling claim that we need to be born again from above in order to enter God’s kingdom. This is a mysterious working of the Spirit and it happens to those who simply put their trust in the word and work of Jesus, the one who has come from heaven for the salvation of the whole world.

Based on the Alternative Readings

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth. The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger. St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift. Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

As Introductions

Old Testament

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth.

Psalm

The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger.

New Testament

St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift.

Gospel

Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.