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Second Sunday after the Epiphany, Year A, January 19, 2020

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 49:1-7)

Isaiah speaks of the Lord’s chosen servant who is to turn Israel back to God and be used for his glory, manifesting the light of salvation to the nations. Presently despised, Israel will be so noticeably blessed that even foreign kings shall worship the Lord.

Psalm (40:1-11)

The Psalmist speaks as someone whom the Lord has rescued from the pit, set on a rock, and enabled to sing a new song that leads many to faith. It is not temple sacrifices that have saved him, but simply God’s love and mercy, and he now delights in his law.

Second Reading (1 Corinthians 1:1-9)

St. Paul celebrates the grace of God that has been manifested to the Corinthians as part of the fellowship of Christ being instituted throughout the entire world. Through grace they have been enriched by having every spiritual gift poured out upon them.

Gospel (John 1:29-42)

John the Baptist appears as a mere servant pointing to a greater one to come. Seeing the Holy Spirit descend upon his cousin Jesus, John identifies him as both the Son and Lamb of God. Two of John’s disciples follow Jesus and then recruit Peter, or “the Rock”.

CONNECTION SUGGESTIONS

  • Grace is characteristic of the manifestation of the Lord
  • God uses those he has lifted up for his greater glory
  • The ones God has saved are set upon the surest of foundations
  • We cannot be silent about what God has done for us
  • When God’s people wholeheartedly proclaim God’s blessings, the whole world will be drawn to him
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Second Sunday after Pentecost, June 23, 2019, Proper 7, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (1 Kings19:1-4, [5-7] 8-15a)

Queen Jezebel threatens the life of Elijah, the prophet of the Lord who had just bested and destroyed the prophets of Baal, her god. Elijah flees to the desert but falls into depression. The Lord comes to him at Sinai in the silence after earthquake and fire.

 Psalms (42 and 43)

In spite of despairing in the seeming absence of God and being oppressed by his enemies, the Psalmist finds refuge in his memory of past encounters with the Lord. He knows that he will be vindicated in the end and again rejoice in divine help.

Second Reading (Galatians 3:23-29)

Before Christ came the way to God was by means of law but now it is by means of faith. Law imprisons but faith, by joining us to Christ, enables us to share in being children of God. All other distinctions such as race, gender or social status, no longer apply.

Gospel (Luke 8:26-39)

Venturing into Gentile territory, Jesus encounters a man totally possessed by demons. Jesus sovereignly casts them out into a herd of swine, who drown themselves. The local people are filled with fear and Jesus departs, leaving the healed man to bear witness.

CONNECTION SUGGESTIONS

  • Christ always leaves a witness
  • The Lord is superior to all who are opposed to him
  • The Lord is sovereign over all the world and all powers
  • God’s children are never in foreign territory
  • Opposition to God, while powerful, is unable to stand in his way

Based on the Alternative Readings

First Reading (Isaiah 65:1-9)

Isaiah expresses his frustration at being rebuffed by the people of Israel who were following other gods and foreign religious practices. The Lord declares that they will be punished, but, for the sake of his servant, restored instead of destroyed.

Psalm (22:19-28)

Under vicious attack from his enemies, the Psalmist cries out to the Lord for help. He remains confident of a favourable response because of previous deliverances. All the earth will turn to the Lord and worship him because he rules supreme over the earth.

Second Reading (Galatians 3:23-29)

Before Christ the way to God was by means of law but now it is by means of faith. Law imprisons but faith, by joining us to Christ, enables us to share in being children of God. All other distinctions such as race, gender or social status, no longer apply.

Gospel (Luke 8:26-39)

Venturing into Gentile territory, Jesus encounters a man totally possessed by demons. Jesus sovereignly casts them out into a herd of swine, who drown themselves. The local people are filled with fear and Jesus departs, leaving the healed man to bear witness.

CONNECTION SUGGESTIONS

  • Christ always leaves a witness
  • The Lord is superior to all who are opposed to him
  • The Lord is sovereign over all the world and all powers
  • God’s children are never in foreign territory
  • Opposition to God, while powerful, is unable to stand in his way
  • We cannot earn our salvation

 

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Fourth Sunday after the Epiphany, February 3, 2019, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Jeremiah 1:4-10)

The Lord assures the reluctant Jeremiah that he has known him from before birth, having appointed him prophet to the nations. Assuring the young man that he is now to consider himself with authority over them, he is to speak the Word, knowing that the Lord is with him.

Psalm (71:1-6)

The Psalmist asserts that he takes refuge in the safety of the Lord, his rock and fortress. He pleads for rescue from the wicked, unjust and cruel. He has always trusted in the Lord, the one who has been with him from birth. He vows to praise the Lord without ceasing.

Second Reading (1 Corinthians 13:1-13)

In addressing those who desire the more dramatic spiritual gifts, Paul says that without love they are worthless. Love sets aside personal interests in order to serve others. Those other gifts belong only to this age, but love, the greatest gift, will, with faith and hope, endure forever.

Gospel (Luke 4:21-30)

The citizens of Nazareth express doubt about Jesus because he grew up among them. Jesus points out two examples of prophets who had better response from Gentiles than from their own people. Enraged, his listeners try to kill him, but he passes safely through their midst.

CONNECTION SUGGESTIONS

  • The Word of God is often upsetting to speaker and to hearer
  • The Lord will provide a way of escape
  • God’s providence “provides” for those given difficult Kingdom tasks
  • We must learn and conform to what God’s priorities are
  • The mission of God is to the entire world, not just “our” people

 

 

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Third Sunday after the Epiphany, January 27, 2019, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Nehemiah 8:1-3, 5-6, 8-10)

Newly returned to Jerusalem from their long exile in Babylon, the Israelites are hungry for the Word of God. Ezra the scribe reads the law of Moses to them, causing them to worship and to weep. They are told to see that day as holy, the joy of the Lord being their strength.

Psalm (19)

Even though the creation itself cannot speak it nevertheless declares God’s word. Like the sun revives the earth each day, the Law of God joyfully revives the soul. Following it has its own rewards. Our thoughts, as well as our words, need to be in tune with God’s ways.

Second Reading (1 Corinthians 12:12-31a)

St. Paul describes how the followers of Christ are actually all essential members of his body and are each to use spiritual gifts for the common good. It is God alone who distributes these gifts, but some are more important than others and it is these that are to be desired in the community.

Gospel (Luke 4:14-21)

Luke relates how Jesus, at the outset of his ministry, is filled with the Spirit and subject to universal praise. At his home synagogue in Nazareth he publicly identifies with Isaiah’s prophecy of a Spirit-filled figure who will signify the arrival of the Lord’s salvation for Israel.

CONNECTION SUGGESTIONS

  • The Word of God brings joy to the believer
  • The Holy Spirit, having infused the ministry of Jesus now enables and directs his body, the Church
  • The new era of salvation introduced by Jesus is the era of the Holy Spirit
  • God provides for his people through his Word and his Spirit

 

 

 

 

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Baptism of the Lord, January 13, 2019, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 43:1-7)

After informing Israel that her exile was the result of disobedience, Isaiah now reassures her she will pass through these menacing waters because the Lord has created and redeemed her. Giving the nations in exchange, he will gather home her offspring, all those called by his name.

Psalm (29)

The Psalmist calls all heavenly beings to worship Yahweh for his glory and strength, demonstrated by his voice shaking the very earth. All in his temple cry “Glory!” to the eternal king who sits above the flood. May he bless his people with strength and peace.

Second Reading (Acts 8:14-17)

The Apostles in Jerusalem hear that the Word of God had been accepted outside of the Holy Land in Samaria. They send Peter and John to this group who had only been baptized in water and when the Apostles lay hands upon them, they receive the Holy Spirit for the first time.

Gospel (Luke 3:15-17, 21-22)

John the Baptist raises expectations in the people that he might be the Messiah, but he claims that a much greater one is coming who will baptize them with the Holy Spirit and with fire. Upon Jesus himself being baptized, a heavenly voice proclaims him as the beloved Son of God.

CONNECTION SUGGESTIONS

  • The waters of baptism are both disturbing and assuring
  • Jesus identifies with the historical experience of Israel
  • What Jesus brings overflows the expectations of Israel
  • The God of all creation has acted definitively in the arrival of the Christ
  • Christian baptism has both inner and outer dimensions

 

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The Epiphany, January 6, 2019, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 60:1-6)

Isaiah informs Israel that, while things are indeed dark at present, a dramatic change is coming. The glory of the Lord will so shine upon them that the nations will be attracted and bring gifts, including gold and frankincense, to a joyfully reunited and thriving Israel.

Psalm (72:1-7, 10-14)

The Psalm is a prayer for the king, that he may rule in justice and righteousness, defending the poor and crushing the oppressor. May the kings of the nations bring him tribute and gifts, bowing down and serving him. May he live forever!

Second Reading (Ephesians 3:1-12)

St. Paul speaks of the mystery, now revealed especially in his own apostleship, of how the Gentiles are to be included in the people of God. This was always God’s purpose in sending Jesus, to whom anyone at all can come by faith.

Gospel (Matthew 2:1-12)

Scholars from the East tell King Herod of another king whose birth was marked by a star. Following it to Bethlehem, they find and worship the child, giving him gifts of gold, frankincense and myrrh. Warned in a dream, they avoid a jealous Herod and start home.

CONNECTION SUGGESTIONS

  • The nations come to the King bearing gifts (no nation left behind)
  • The inclusion of the Gentiles in the plan of God
  • The time of fulfillment is breaking upon us with the birth of Jesus
  • The sheer enormity of the Christ-event
  • Gifts for a King?

 

 

 

 

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First Sunday after Christmas, December 30, 2018, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 2:18-20, 36)

Hannah made young Samuel a new sacred robe each year and brought it to him in Jerusalem when she and her husband went to the yearly sacrifice. Eli the priest would bless her and pray that she might have more children. Meanwhile, Samuel grew physically, socially and spiritually.

Psalm (148)

The Psalmist enthusiastically calls on all the elements of both heaven and earth to praise the Lord who has created them all, animate and inanimate together. Now he has raised up a horn for his faithful people, a mighty deliverer to save them at last.

Second Reading (Colossians 3:12-17)

Paul instructs the Christians at Colossae in how to live together harmoniously as God’s beloved and chosen people. Led by deep concern for others and shunning self-interest, they are to instruct and discipline one another in the word of Christ, always giving thanks to the Father.

Gospel (Luke 2:41-52)

Every year Jesus and his parents go to Jerusalem to celebrate Passover. At age twelve he goes missing and they find him in the temple maturely engaging Israel’s teachers and claiming that it is his Father’s house. He returns with them where he grows physically, socially and spiritually.

CONNECTION SUGGESTIONS

  • Youth is not a barrier to being used by God
  • We should be open to instruction from one another in the Word of God
  • The Lord is in his house
  • The importance of a loving family life, natural and supernatural
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Nativity of the Lord – Proper III, December 25, 2018, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 52:7-10)

Jerusalem’s watchmen, seeing the Lord return with salvation for the ruined city, are exhorted to call her to joyful celebration.  All nations will observe her people comforted and redeemed as the Lord acts in sovereign power.

Psalm (98)

All nature is called loudly to celebrate the coming victory of the Lord on behalf of Israel. Every nation will observe the powerful vindication of his people, aware that he will act fairly and rightly as universal judge.

Second Reading (Hebrews 1:1-4, [5-12])

The author celebrates the fact that God has spoken through his Son, who, reflecting him perfectly, is both creator and heir of all things. Much superior to the worshipping angels at his birth, he has made purification for our sins and his kingdom is never ending.

Gospel (John 1:1-14)

St. John tells us that with the Word of creation taking on flesh, God himself has come among us as light and life. John the Baptist serves as its witness but not all to whom the Word is sent receive him. Believers, conversely, are born of God and made his children.

CONNECTION SUGGESTIONS

  • Creation, all over again/All things made new
  • Announcing/giving witness to the Word
  • The difference made by God’s arrival: it’s like night and day
  • Celebrating new birth
  • The universal significance of the coming of God’s salvation
  • The nations will be aware of the coming of God’s salvation

 

 

 

 

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Nativity of the Lord – Proper II, December 25, 2018, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 62:6-12)

Jerusalem will enjoy a reversal of its low estate when the Lord’s salvation comes. Its inhabitants will reap the rewards of their labour and be known throughout the whole earth as a holy people, redeemed by the Lord and living in a city no longer forsaken.

Psalm (97)

The Psalmist celebrates the fact that the Lord is king over the whole earth and calls all people to joyful thanksgiving. The nations behold his superior power and majesty over all other pretenders. His light dawns over the righteous, rescuing them from the wicked.

Second Reading (Titus 3:4-7)

The goodness and love of God has appeared and has saved us through the waters of rebirth and the outpouring of the Holy Spirit. It was through his mercy and not our own efforts that this occurred, making us heirs of eternal life through grace alone.

Gospel (Luke 2: [1-7], 8-20)

St. Luke tells how Jesus is born in the line and city of David to the praise of angels. They appear to a band of humble shepherds in glorious light, directing them to a simple manger. There they encounter the tiny Messiah whose coming had so stirred the angels.

CONNECTION SUGGESTIONS

  • The arrival of God’s salvation
  • Hoping in God’s salvation
  • The universal and enduring significance of the birth of Jesus
  • The Light shines in the darkness
  • God lifts up the fallen who cannot save themselves

 

 

 

 

 

 

 

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Nativity of the Lord – Proper I, December 25, 2018, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 9:2-7)

Isaiah, writing at a dark point in Israel’s history, sets forth a bright vision of miraculous reversal of fortunes. A son born in David’s line will rule wisely over a kingdom of peace, justice and righteousness forever. As the Lord’s passionate desire, it will come to pass.

Psalm (96)

The Psalmist calls the nations to abandon their idols and sing in worship to the Lord, as Creator of all. He is coming to judge the peoples fairly and he is bringing salvation with him. As a result, even nature will join in a universal outpouring of praise.

Second Reading (Titus 2:11-14)

St. Paul declares that, through the death of Jesus Christ, God’s grace bringing salvation to all has come into a world opposed to his ways. This same grace is preparing us to live godly lives in that world as we await his final appearing at the end of the age.

Gospel (Luke 2:1-14 [15-20])

St. Luke tells how Jesus was born in the line and city of David to the praise of angels. They appear to a band of humble shepherds in glorious light, directing them to a simple manger. There they encounter the tiny Messiah whose coming had so stirred the angels.

CONNECTION SUGGESTIONS

  • The arrival of God’s salvation
  • Hoping in God’s salvation
  • The universal and enduring significance of the birth of Jesus
  • Nothing can frustrate the plan of God
  • The Light shines in the darkness