Posted on

Fifth Sunday in Easter, April 29, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 8:26-40)

After persecution scatters the early church, Philip encounters an Ethiopian traveller puzzling over a passage from Isaiah. It is about the crucifixion of Jesus, Philip explains, and shares the gospel more fully. The man is baptized and the Spirit carries Philip away.

Psalm (22:25-31)

Having expressed his terror at being in the hands of his enemies, the Psalmist now looks forward to YAHWEH’s deliverance. It will be so impressive that the whole world will turn to YAHWEH and even the dead will acknowledge him. It will be a story for the ages.

Second Reading (1 John 4:7-21)

John insists that Christian love for one another is non-negotiable: it arises out of God’s prior love for us, having sent his Son as the atoning sacrifice for all sin. As we abide in him and he in us, God’s love is perfected in our mutual love and verified by the Spirit.

Gospel (John 15:1-8)

Jesus boldly claims that it is only through him that anyone can bear spiritual fruit. In the Father’s vineyard he is the true vine and we are the branches. We must remain in him or we will not be able to accomplish anything and our prayers will be fruitless.

CONNECTION SUGGESTIONS

  • Jesus is the only connection between God and humankind
  • Jesus’ death and resurrection connect the Old and New Testaments
  • The critical centrality of Jesus to the plan of God for our salvation, indeed, for our life as Christians
  • It’s all about Jesus
  • Stay connected to Jesus in order to stay connected to God

 

 

Posted on

Fourth Sunday in Easter, April 22, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 4:5-12)

Peter and John are brought before the Jewish leaders and are questioned about their source of power to heal the lame man. Peter boldly tells them it was by the name of Jesus, whom they crucified but God raised up. Salvation can come by no other name.

Psalm (23)

The Psalmist sees YAHWEH as a good shepherd who looks after his flock, abundantly providing for them even in difficult circumstances. Goodness and mercy characterize a life lived in his fold.

Second Reading (1 John 3:16-24)

Genuine godly love for our needy fellow believers follows the example of Jesus who died for us. It is action that counts, not words. This demonstrates a relationship with Jesus that is confirmed by the Spirit. It is Jesus’ own commandment to love one another.

Gospel (John 10:11-18)

Jesus depicts himself as a committed shepherd who willingly dies for his sheep because he identifies so intimately with them, much as he does with his Father. Other sheep will also be gathered into the same fold to be under the same shepherd.

CONNECTION SUGGESTIONS

  • Jesus leads and provides for his followers
  • Following Jesus requires a serious commitment to sacrificial love
  • Identification with Jesus, taking his name, requires the putting aside of all other ultimate commitments
  • The death of Jesus did not end his presence among his followers
  • The self-giving love of God expressed in Jesus’ death and resurrection should be evident in the common life of the Christian community

 

 

 

 

Posted on

Third Sunday in Easter, April 15, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 3:12-19)

To those who had seen Peter heal a lame man near the temple, he proclaims that it was due to faith in the risen Jesus, the same one they had rejected and killed. The prophets had predicted this but if they now repented and turned to God they would be forgiven.

Psalm (4)

The Psalmist appeals to God for help, the God who has heard and answered him before. He counsels patience and trust when YAHWEH is silent, remembering how he has always abundantly provided all things necessary in the past.

Second Reading (1 John 3:1-7)

By calling us his children God shows his love for us, even though we are not yet all we shall be when we are finally in his presence. This hope leads us to purify ourselves by doing right and abiding in the sinless one, who came to take away sin.

Gospel (Luke 24:36b-48)

Jesus appears to all of his disciples after walking with two on the road to Emmaus. He offers proof that he is not a ghost and shows them how the Messiah was to suffer and be raised. They are witnesses to these things, preaching repentance among the nations.

CONNECTION SUGGESTIONS

  • Jesus’ followers are to continue and expand his mission, preaching repentance and forgiveness in his name
  • Salvation and forgiveness from sin are based on the work of Christ on the Cross
  • Beyond the grave, Jesus is still present to the believer
  • The key to the interpretation of Scripture is Jesus Christ himself
  • The resurrection of Jesus is God’s ultimate answer to the prayer and patience of his people

 

Posted on

Second Sunday in Easter, April 8, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 4:32-35)

God’s grace is powerfully upon the earliest group of believers as they share all things in common and sell their own possessions. The apostles oversee the distribution of the proceeds and deliver powerful witness to the resurrection of Jesus.

Psalm (133)

The Psalmist rhapsodizes over the rich experience of families living in harmony. He likens it to the copious anointing oil poured over Aaron, the brother of Moses and the first in the line of Israel’s priests. It is the blessing of life forevermore.

Second Reading (1 John 1:1-2:2)

John insists that his message is unchanged, based on a personal encounter with the risen Lord and for our mutual fellowship with both Son and Father. If we confess our sins we have pardon in Jesus, our atoning sacrifice and advocate with the Father.

Gospel (John 20:19-31)

On Easter evening Jesus appears to his disciples and breathes the Holy Spirit on them, sending them into the world to continue his mission. A week later, he convinces a doubting Thomas and blesses those who believe without actually seeing themselves.

CONNECTION SUGGESTIONS

  • A natural part of the new Christian reality is life in harmonious community with fellow believers
  • Grace enables harmonious living within the community of believers
  • The resurrection of Jesus is attested by the personal witness of those who encountered him in risen form
  • The resurrection of Jesus brings new and abundant life

 

 

 

 

 

 

 

 

 

 

 

 

Gospel (John 20:19-31)

In two post-resurrection appearances Jesus first bestows peace upon his disciples and then shows them his hands and his side.

 

 

Posted on

Resurrection of the Lord (Easter), April 1, 2018, Year B

Please see How to Use Lection Connection. If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set and Alternates

First Reading (Acts 10: 34-43)

Peter tells the Roman Cornelius that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all, and everyone who believes in him receives salvation.

Alternate First Reading (Isaiah 25:6-9)

YAHWEH promises that he will provide a sumptuous feast for all peoples on Mt. Zion, destroying the shroud of death that threatens them now. He will wipe away all tears and remove the disgrace of Israel. Their long wait for his salvation will be over.

Psalm (118:1-2, 14-24)

The Psalmist has experienced YAHWEH’S punishment and then, in answer to prayer, a last minute rescue from death. The gates of righteousness are now thrown open and the rejected stone has now become the cornerstone. It is the day of YAHWEH’S salvation.

Second Reading (1 Corinthians 15:1-11)

St. Paul reminds his readers of the cornerstone of his preaching and their faith. Christ died for our sins, was buried and then raised, as Scripture predicts. He appeared to all the apostles, including Paul, the last and the least, as an example of pure grace.

Alternate Second Reading (Acts 10:34-43)

Peter tells the Roman Cornelius that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all, and everyone who believes in him receives salvation.

Gospel (John 20:1-18)

Mary Magdalene discovers the empty tomb and runs to tell Peter and another disciple. Both race to find only the burial garments inside. Mary alone encounters the risen Lord who wants her to tell the others that he will soon be ascending. She hurries to obey.

Alternate Gospel (Mark 16:1-8)

Mary Magdalene and two other women take burial spices to anoint Jesus but find his tomb unexpectedly open. Inside, they are alarmed by a man in white who assures them that Jesus is gone to Galilee and they are to tell the disciples. Thunderstruck, they fail to do so.

CONNECTION SUGGESTIONS

  • The unexpected grace of God crosses all kinds of barriers
  • The resurrection of Jesus has implications for all humanity as Lord of all
  • The resurrection of Jesus is a turning point in history itself
  • The resurrection of Jesus turns everything upside down.
  • The resurrection of Jesus opens the gate of life to all who would believe
  • The resurrection of Jesus is the foundation of Christian faith

 

 

 

 

 

 

Posted on

Sixth Sunday in Lent (Passion Sunday), March 25, 2018, Year B

Please see How to Use Lection Connection. If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 50:4-9a)

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and striking. He is determined not to flinch or waver from his conviction that YAHWEH is his help and vindication. In such light his adversaries fade into insignificance.

Psalm (31:9-16)

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. In spite of these attacks in which even his life is in danger, he remains confident that YAHWEH will deliver him.

Second Reading (Philippians 2:5-11)

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death. In the end, he was exalted by God to be Lord over all, with every knee in heaven and earth bowing before him.

Gospel (Mark 14:1-15:47)

After showing how Jesus is deserted by his followers, Mark relates how he is tried for blasphemy before the Jewish authorities and for treason before the Romans. On the cross, feeling forsaken even by his Father, Jesus dies and is buried. It is Passover eve.

Alternative Gospel (Mark 15:1-39, [40-47])

After showing how Jesus is deserted by his followers, Mark relates how he is tried for blasphemy before the Jewish authorities and for treason before the Romans. On the cross, feeling forsaken even by his Father, he dies and is buried. It is Passover eve.

CONNECTION SUGGESTIONS

  • Does God abandon his faithful servant?
  • The servant of God is to be obedient, confident in divine vindication
  • Our task is to remain humble, leaving any exaltation to the Lord
  • Obedience to God often leads to insults and persecutions

 

Posted on

Fifth Sunday in Lent, March 18, 2018, Year B

Please see How to Use Lection Connection. If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set

First Reading (Jeremiah 31:31-34)

YAHWEH tells the people he will establish a new covenant with them, different from that established at Sinai but which they did not keep. This time all will be forgiven them and everyone will know YAHWEH personally, the law being written on their hearts.

Psalm (51:1-12)

The Psalmist acknowledges his sinfulness, begging forgiveness on the basis of God’s steadfast love and mercy, even though there is just cause for punishment. He desires an inner transformation so that he may keep God’s laws by means of his Spirit within.

Alternate Psalm (119:9-16)

The Psalmist, apparently a young person, delights in the ways of YAHWEH and states his desire to follow the divine laws. To do this he must continue to treasure them in his heart and meditate on them day and night so that they cannot be forgotten or ignored.

 Second Reading (Hebrews 5:5-10)

The writer tells us that Melchizedek, a mysterious priest-king who encountered Abraham long ago, represents the eternal high priesthood to which Jesus belongs. Learning obedience through suffering, Jesus became the source of eternal salvation.

Gospel (John 12:20-33)

Jesus characterizes his death as his glorification. He will die as a seed must in order to bear fruit, and so must his followers. A voice from heaven tells him that the Father will be glorified in his death. When he is lifted up, Jesus says, all people will be drawn to him.

CONNECTION SUGGESTIONS

  • Following Jesus involves a death to our previous way of life
  • Human beings always fall short of obeying God in their own strength
  • Jesus brings a new and personal way to relate to God, not based on the law but on grace
  • We need a transformed heart in order to truly follow God’s commandments

 

Posted on

Fourth Sunday in Lent, March 11, 2018, Year B

Please see How to Use Lection Connection.  If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set

First Reading (Numbers 21:4-9)

The Israelites, impatient in the wilderness, again complain to Moses about lacking food and water. YAHWEH sends deadly snakes among them and many die before they repent. Moses erects a bronze snake and when people look to it they are healed.

Psalm (107:1-3, 17-22)

The Psalmist urges praise to YAHWEH for his enduring love and amazing works. The redeemed were gathered from afar and, although some were afflicted to the point of death due to their sin, they were restored by YAHWEH’s word when they called to him.

Second Reading (Ephesians 2:1-10)

St. Paul tells the Ephesians that, once dead because of their sins, they have been resurrected by God’s mercy and love alone. This rich new life with Christ engenders good works in this life and will continue to unfold throughout eternity.

Gospel (John 3:14-21)

Jesus says that when he is lifted up, those who look to him in faith will move from death to eternal life. This is God’s intention for everyone, but evildoers hate the light. Those who do come to the light reveal that the ability to do what is true is actually God’s work.

CONNECTION SUGGESTIONS

  • Following Jesus is a matter of life and death
  • New life in Christ leads to good works, not the other way around
  • The critical importance of looking to God/Christ for salvation
  • God can transform death into life
  • God can transform symbols of death into agents of life
  • There are only two ways of life

 

 

 

Posted on

Third Sunday in Lent, March 4, 2018, Year B

Please see How to Use Lection Connection . If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set

First Reading (Exodus 20:1-17)

The people listen on Mount Sinai as YAHWEH gives the 10 Commandments for the first time. He begins recounting his saving them from slavery in Egypt and demands their allegiance to him alone and then lays out how he wants them to live as his people.

Psalm (19)

The Psalmist insists that the heavens wordlessly speak volumes in glory to God. Like the circling sun warms the earth each day so the law of YAHWEH revives our soul, lightens our way and exposes our faults. It is both essential and delightful to the faithful heart.

Second Reading (1 Corinthians 1:18-25)

St. Paul reflects on the great paradox of the Cross: it seems a sign of weakness to Jews seeking signs of God’s power, and foolishness to Greeks seeking human wisdom. However, to those called, it actually demonstrates God’s supreme power and wisdom.

Gospel (John 2:13-22)

Jesus enters the Temple and is angry at the way it has become a busy market of people selling animals for sacrifice. His disciples then recall prophecy that Messiah was to have such zeal for God’s house. Jesus then speaks mysteriously of his body as the Temple.

CONNECTION SUGGESTIONS

  • The overarching wisdom and power of God
  • In our weakness and foolishness, we are lost in the world without divine guidance
  • Holiness is demanded of those who would draw close to God
  • God’s way is a delight to those he has called but a puzzle to those living only on a worldly plane
  • The evidence of God’s wisdom and power is all around for those with eyes to see

 

 

 

Posted on

Second Sunday in Lent, Feb. 25, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Genesis 17:1-7, 15-16)

YAHWEH guarantees to the childless and elderly Abram that the covenant will result in him having many descendants, including nations and kings. His name becomes Abraham and Sarai becomes Sarah, the mother of the son from whom all these will come.

Psalm (22:23-31)

The Psalmist calls all Israel to join him in glorifying YAHWEH who has delivered him from affliction. The ends of the earth will do so as well, for he has dominion over the nations and even the dead will praise him. One generation shall tell of his deeds to another.

Second Reading (Romans 4:13-25)

The promise of God to Abraham, that he would be the father of many nations, was given because of his faith, not his performance of the law. Resting simply on grace, the sure promise includes all who share his faith in the God who also raised up Jesus.

Gospel (Mark 8:31-38)

After Peter’s recognition of his being Messiah, Jesus teaches that he will suffer and be rejected by Jewish leaders but rise again after three days. Peter objects and rebukes him but Jesus affirms that to follow him means to lose one’s life in order to save it.

CONNECTION SUGGESTIONS

  • God’s promises depend on him, not upon us
  • The mission of God is directed to all of humanity
  • Suffering and loss provides opportunity for God’s deliverance
  • God brings new life to the dead things in our lives

Based on the Alternate Readings

First Reading (Genesis 17:1-7, 15-16)

YAHWEH guarantees to the childless and elderly Abram that the covenant will result in him having many descendants, including nations and kings. His name becomes Abraham and Sarai becomes Sarah, the mother of the son from whom all these will come.

Psalm (22:23-31)

The Psalmist calls all Israel to join him in glorifying YAHWEH who has delivered him from affliction. The ends of the earth will do so as well, for he has dominion over the nations and even the dead will praise him. One generation shall tell of his deeds to another.

Second Reading (Romans 4:13-25)

The promise of God to Abraham, that he would be the father of many nations, was given because of his faith, not his performance of the law. Resting simply on grace, the sure promise includes all who share his faith in the God who also raised up Jesus.

Gospel (Mark 9:2-9)

After identifying himself as the suffering Messiah and puzzling his disciples, Jesus is transfigured, appearing in dazzling white between Moses and Elijah. A voice from heaven affirms him as his beloved Son, to whom all should listen.

CONNECTION SUGGESTIONS

  • God’s promises depend on him, not upon us
  • The mission of God is directed to all of humanity
  • Both the Father and the Son are at the centre of faith
  • Praise of God/Jesus arises even from the dead
  • The blessing arising from God’s confirmation of his promises