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Twenty-Fifth Sunday after Pentecost, November 11, 2018, Proper 27, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Ruth 3:1-5: 4:13-17)

Back home near Bethlehem, Naomi urges her widowed daughter-in-law Ruth to get the attention of Boaz, one of her own kin. Ruth, herself a foreigner, obeys, marries Boaz and bears his son Obed, the grandfather of king David. And so Naomi again has a “son”.

Psalm (127)

All human efforts, says the Psalmist, are futile unless the Lord is behind and in them, for all good things come from him. This includes sons: they bring honour to their happy father and the more the merrier.

Second Reading (Hebrews 9:21-28)

Christ, our high priest, entered the true sanctuary in heaven and into the very presence of God for us. His sacrifice, unlike earthly ones, was once and for all. He came to remove sin by his self-offering and will appear a second time to save those waiting for him.

Gospel (Mark 12:38-44)

Jesus teaches that those scribes who make a show of religion for the sake of their social status and yet routinely abuse widows will be harshly condemned. He says the little put into the temple treasury by a poor widow is more than all that the rich contribute.

CONNECTION SUGGESTIONS

  • Those who are most in need get most of God’s attention
  • Worldly wealth and heavenly wealth have an inverse relationship
  • Children are a gift from God
  • God is at work in history to accomplish his purposes

Based on the Alternative Readings

First Reading (1 Kings 17:8-16)

During his forecasted drought, Elijah asks a poor widow for bread even though she is about to make a last meal for her and her son from the little she has. He promises that the Lord will ensure that her supply will outlast the drought. She agrees and it comes true.

Psalm (146)

The Psalmist will praise the Lord all his days because, unlike human beings, the Lord is not changeable and will always keep his promises. He provides justice for the oppressed, reversing their plight, while watching over strangers, widows and orphans.

Second Reading (Hebrews 9:21-28)

Christ, our high priest, entered the true sanctuary in heaven and into the very presence of God for us. His sacrifice, unlike earthly ones, was once and for all. He came to remove sin by his self-offering and will appear a second time to save those waiting for him.

Gospel (Mark 12:38-44)

Jesus teaches that those scribes who make a show of religion for the sake of their social status and yet routinely abuse widows will be harshly condemned. He says the little put into the temple treasury by a poor widow is more than all that the rich contribute.

CONNECTION SUGGESTIONS

  • Those who are most in need get most of God’s attention
  • Worldly wealth and heavenly wealth have an inverse relationship
  • The Lord will honour our sacrifice for him
  • God is at work in history to accomplish his purposes

 

 

Posted on

Twenty-Fourth Sunday after Pentecost, November 4, 2018, Proper 26, Year B

Lection Connection for All Saints’ Day can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Ruth 1:1-18)

Before there were kings in Israel, a widow named Naomi, finding herself bereft of husband and sons in a foreign country, decides to return home to Bethlehem in Judah. Her daughter-in-law Ruth insists on going and staying with her, even adopting her God.

  Psalm (146)

The Psalmist will praise the Lord all his days because, unlike human beings, he is not changeable and will always keep his promises. He provides justice for the oppressed, reversing their plight, while watching over strangers, widows and orphans.

Second Reading (Hebrews 9:11-14)

The writer makes it clear that the blood of Jesus our high priest was offered as a once for all sacrifice in the heavenly tabernacle. Himself without sin, he was able to cleanse our consciences from futile works, much more than any earthly sacrifices could ever do.

Gospel (Mark 12:28-34)

A scribe agrees with Jesus who holds the first commandment to be to love God with the totality of one’s being and the second to be to love one’s neighbour as oneself. Jesus tells him that he is close to the kingdom of God. His wisdom finally quieted his accusers.

CONNECTION SUGGESTIONS

  • Even the foreigner is our neighbor
  • The Lord cares especially for those in need (and so should we)
  • The Lord supplies what we need to come to him
  • Making God our first priority sets other things in proper order

Based on the Alternative Readings

First Reading (Deuteronomy 6:1-9)

As part of his farewell address, Moses tells the people of Israel that the laws he has given them are for their own welfare, enabling them to prosper greatly in the Land as the Lord had promised. They must love and obey him with the totality of their beings.

Psalm (119:1-8)

The Psalmist longs to keep the Lord’s commandments by learning them and fixing his attention upon them with the totality of his being. He knows that they that do so shall be kept happy and blameless, with a right to expect God’s assistance.

Second Reading (Hebrews 9:11-14)

The writer makes it clear that the blood of Jesus our high priest was offered as a once for all sacrifice in the heavenly tabernacle. Himself without sin, he was able to cleanse our consciences from futile works, much more than any earthly sacrifices could ever do.

Gospel (Mark 12:28-34)

A scribe agrees with Jesus who holds the first commandment to be to love God with the totality of one’s being and the second to be to love one’s neighbour as oneself. Jesus tells him that he is close to the kingdom of God. His wisdom finally quieted his accusers.

CONNECTION SUGGESTIONS

  • The Lord supplies what we need to come to him
  • Making God our first priority sets other things in their proper order
  • The Lord demands the totality of our beings
  • Following the laws of God leads to human flourishing

 

 

Posted on

All Saints Day, November 1, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 25:6-9)

Isaiah looks forward to a time of great celebration when the Lord provides a rich feast honouring Israel before the nations. Death will be banished for ever and Israel will finally enjoy the salvation for which she has waited and joyfully credit the Lord her God.

 Psalm (24)

The Psalmist celebrates the Lord as creator and states that only the righteous can ascend into the presence of such an almighty God for blessing and vindication. The city gates are exhorted to lift themselves up in welcome to the Lord, the King of glory.

Second Reading (Revelation 21:1-6a)

In his great vision, John sees a new heaven and earth appear while the new Jerusalem descends out of heaven as the dwelling of God among his people. Tears and death are banished for ever as all things are made new by him who is the beginning and the end.

Gospel (John 11:32-44)

Jesus, arriving three days too late to heal Lazarus, is criticized by his grieving sister Mary. Moved, Jesus weeps on the way to his tomb. Praying that his Father will be glorified and belief generated, he calls the dead man out. He emerges still bound in his graveclothes.

CONNECTION SUGGESTIONS

  • God is bringing about a future in which death is no more
  • Jesus is bringing his Father’s future into our present
  • All sorrow and grief will be transcended in the kingdom of God when it fully arrives, but in the meantime…
  • The recipients of God’s salvation will be fully vindicated and blessed
Posted on

Twenty-Third Sunday after Pentecost, October 28, 2018, Proper 25, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Job 42:1-6, 10-17)

Realizing his inadequacy in comparison to the Lord, Job admits his presumption and repents. The Lord more than restores his wealth, friends, and children as comfort for his suffering. His beautiful daughters inherit with his sons when he dies in ripe old age.

 Psalm (34:1-8, [19-22])

The Psalmist calls for the Lord to be blessed and exalted because he will always save those who look to him. His angels protect them, and, though the righteous one goes through affliction, none of his bones will be broken. Evil and death await the wicked.

Second Reading (Hebrews 7:23-28)

The writer of Hebrews details the superiority of Jesus’ forever high priesthood. For all time he is able to save those who approach God through him. His sacrifice of himself, as the promised Son made perfect forever, is once for all, and for all time.

Gospel (Mark 10:46-52)

The disciples try to keep blind Bartimaeus from bothering Jesus, but he hears him anyway and calls him over. Naturally the man wants to see, and Jesus honours his faith by restoring his sight. As a result of his healing he immediately follows Jesus.

CONNECTION SUGGESTIONS

  • We are not promised a life free from trouble, but we are promised that God will see us through to deliverance
  • God is in the restoration business for those who approach him
  • Whatever losses we endure are eclipsed by far by what we receive when we remain faithful to Jesus
  • Jesus is not aloof from our need, being himself human

Based on the Alternative Readings

First Reading (Jeremiah 31:7-9)

As a result of their pleas, the Lord promises to bring the remnant of his people back to the Land. Although now scattered widely in exile, as their Father he will lead them all straight home without stumbling, including the blind, the lame and the pregnant.

Psalm (126)

Reflecting on those blessed occasions when the Lord had restored Israel’s fortunes in the past, the Psalmist calls upon him once again to act in like manner. Although his people have sown with tears he is confident that they shall reap in joy under the Lord’s hand.

Second Reading (Hebrews 7:23-28)

The writer of Hebrews details the superiority of Jesus’ forever high priesthood. For all time he is able to save those who approach God through him. His sacrifice of himself, as the promised Son made perfect forever, is once for all, and for all time.

Gospel (Mark 10:46-52)

The disciples try to keep blind Bartimaeus from bothering Jesus, but he hears him anyway and calls him over. Naturally the man wants to see, and Jesus honours his faith by restoring his sight. As a result of his healing he immediately follows Jesus.

CONNECTION SUGGESTIONS

  • We are not promised a life free from trouble, but we are promised that God will see us through to deliverance
  • Those who call out to the Lord may be sure that he will respond
  • God is in the restoration business for those who approach him
  • Jesus is not aloof from our need, being himself human

 

 

Posted on

Twenty-Second Sunday after Pentecost, October 21, 2018, Proper 24, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Job 38:1-7, [34-41])

The Lord answers Job, accusing him of speaking without knowledge. He charges Job to be a man and answer this: Were you there when I laid the earth’s precise foundations? Have you given wisdom to humankind? Do you control the rain or feed the wild beasts?

Psalm (104:1-9, 24, 35c)

The Psalmist blesses the Lord for his supreme majesty and creative power in establishing the secure foundations of the earth. He covered it with a great flood, but it endured and he set lasting borders for its waters. His wisdom is seen in all his works.

Second Reading (Hebrews 5:1-10)

High priests are chosen from among mortals to represent them to God and to offer sacrifices for their sins. Christ was so chosen, Son of God and priest forever. Because of his obedience through suffering he became the source of salvation for all who obey him.

Gospel (Mark 10:35-45)

James and John ask Jesus for the most prominent places in his kingdom, but he replies that these are not his to give. He then uses the opportunity to teach that, to be great, his disciples must be slaves to all, just as he came to give his life a ransom for many.

CONNECTION SUGGESTIONS

  • The creator has taken great care with his creation, our environment
  • There is a great difference between God and man: his ways are different than ours
  • Presumption always gets us in trouble
  • A little humility goes a long way

OR

Based on the Alternative Readings

First Reading (Isaiah 53:4-12)

Isaiah depicts God’s innocent Servant as bearing the infirmities and sins of many, his very life as an offering for their sin, suffering death as a result. However, he will see light and find his place among the great because he was numbered among the transgressors.

Psalm (91:9-16)

The Psalmist encourages those who trust in the Lord to have a sure confidence that no harm will befall them. They will be kept safe by guardian angels and the Lord will answer their prayers. They will enjoy a long life and experience his salvation.

Second Reading (Hebrews 5:1-10)

High priests are chosen from among mortals to represent them to God and to offer sacrifices for their sins. Christ was so chosen, Son of God and priest forever. Because of his obedience through suffering he became the source of salvation for all who obey him.

Gospel (Mark 10:35-45)

James and John ask Jesus for the most prominent places in his kingdom, but he replies that these are not his to give. He then uses the opportunity to teach that, to be great, his disciples must be slaves to all, just as he came to give his life a ransom for many.

CONNECTION SUGGESTIONS

  • There is a great difference between God and man: his ways are different than ours
  • Presumption always gets us in trouble
  • Surely he will bear our sorrows and carry our diseases
  • Christ suffered and died for us

 

 

Posted on

Twenty-First Sunday after Pentecost, October 14, 2018, Proper 23, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Job 23:1-9, 16-17)

Job complains that God’s hand is heavy upon him and he dares to enter the dwelling of the Almighty to get his answer. Even though God is elusive even there, Job’s innocence makes him bold even though he feels he would rather hide in his terror.

Psalm (22:1-15)

Encircled by enemies like raging beasts, the Psalmist cries out at in God’s seeming absence. His ancestors were saved, but he is but a despised worm. Although tempted to give up hope, he remembers that he has always successfully depended on the Lord.

Second Reading (Hebrews 4:12-16)

God’s Word is living and very sharp, penetrating into our hearts but Jesus is our great and sympathetic high priest from heaven. Like us, he has been fully tested but without sin. We can therefore boldly approach God through him for mercy and grace.

Gospel (Mark 10:17-31)

A rich man declines to give away all he possesses to follow Jesus and gain eternal life. Jesus points out how hard it is for the wealthy to enter the kingdom but with God anything is possible. Those who have given up much to follow Jesus shall be rewarded.

CONNECTION SUGGESTIONS

  • We can boldly approach our God
  • The divide between God and man is bridged by the God/man Jesus.
  • Possessions in this life may or may not be a sign of God’s blessing
  • Love of possessions runs counter to our spiritual health

Based on the Alternative Readings

First Reading (Amos 5:6-7, 10-15)

The prophet Amos threatens rich people who trample the poor and refuse to listen to reproof. They shall suffer devastation and never enjoy the fancy things that they own. Be sure that the Lord will only be with those who seek good and not evil.

Psalm (90:12-17)

The Psalmist pleads with the Lord to help his people be wise in the light of time’s fleeting passage. Long afflicted, they desperately need the Lord to turn back to them. They yearn for a time of blessing that makes their troubles fade in comparison.

Second Reading (Hebrews 4:12-16)

God’s Word is living and very sharp, penetrating into our hearts but Jesus is our great and sympathetic high priest from heaven. Like us, he has been fully tested but without sin. We can therefore boldly approach God through him for mercy and grace.

Gospel (Mark 10:17-31)

A rich man declines to give away all he possesses to follow Jesus and gain eternal life. Jesus points out how hard it is for the wealthy to enter the kingdom but with God anything is possible. Those who have given up much to follow Jesus shall be rewarded.

CONNECTION SUGGESTIONS

  • We can boldly approach our God
  • Possessions in this life may or may not be a sign of God’s blessing
  • Love of possessions runs counter to our spiritual health
  • True blessing is being with the Lord and not in riches

 

 

Posted on

Thanksgiving Sunday (Canada), October 7, 2018, Year B

Lections for Proper 22, Twentieth Sunday after Pentecost can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Joel 2:21-27)

The prophet Joel reveals that the whole earth, nature, and Israel are to join in celebrating a coming era of abundant harvests. Their time of punishment and failed crops is coming to an end. These events will demonstrate that the Lord alone is God.

Psalm (126)

Reflecting on those blessed occasions when Yahweh had restored Israel’s fortunes in the past, the Psalmist calls upon him once again to act in like manner. Although his people have sown with tears he is confident that they shall reap in joy under Yahweh’s hand.

Second Reading (1 Timothy 2:1-7)

Speaking as the apostle to the Gentiles, St. Paul encourages prayers and thanksgivings to be made for everyone, including those with power to protect the church. It is God’s desire that all be saved through the mediation of Christ Jesus, the ransom for all.

Gospel (Matthew 6:25-33)

Jesus says that instead of striving and worrying over the necessities of life, his disciples are to seek God’s kingdom above all else. God marvelously provides for all his creation and we can trust him to provide for us, as we are the most valuable of his creatures.

CONNECTION SUGGESTIONS

  • Giving thanks for God’s provision for the necessities of life
  • God is still at work in creation and through people
  • God turns around our disobedience, tears, and worry and brings joy instead
  • The welfare of humankind is God’s primary focus

 

 

 

 

 

 

Posted on

Twentieth Sunday after Pentecost, October 7, 2018, Proper 22, Year B

Lections for Canadian Thanksgiving can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Job 1:1, 2:1-10)

Job, although not an Israelite or living in Israel, is a righteous man whom Satan afflicts with awful sores in order to turn him against the Lord. His wife wants him to curse God and die but he remains steadfast that we must accept both good and bad from the Lord.

Psalm (26)

The Psalmist asserts his integrity before the Lord and is willing to undergo testing in order to prove it. He proclaims his innocence and refuses to associate with evil people. He pleads not to be swept away in judgment with the sinners and hypocrites.

Second Reading (Hebrews 1:1-4, 2:5-12)

The writer states that God’s final word is to us is Jesus, his Son and heir. Superior even to angels, he has accomplished salvation for all people and, as man, fulfilling their status over all creation. Through his suffering he sanctified them to be his brothers and sisters.

Gospel (Mark 10:2-16)

Jesus bases his teaching about divorce on the creation account, showing that marriage joins a man and a woman in one flesh. Divorce separates what God has joined and violates his intent. He also says that God’s kingdom can only be entered like a child.

CONNECTION SUGGESTIONS

  • We do not always fulfill our purpose in marriage
  • We can rarely perceive God’s purpose in innocent suffering
  • Human beings are valued by God over all other earthly creatures
  • With the coming of Jesus we have entered the new and final phase of revelation in God’s plan to restore creation

Based on the Alternative Readings

First Reading (Genesis 2:18-24)

Realizing that the newly created man needed a partner and helper, the Lord God created a woman out of the man’s rib. Accordingly, the man named her Woman and we are told that this is why a man leaves his parents to become one flesh with his wife.

Psalm (8)

The Lord is altogether majestic using even children to thwart those who oppose him. He made humankind lower than the angels, crowned them with glory and honour and gave them dominion over the creation. This, too, demonstrates his majesty.

Second Reading (Hebrews 1:1-4, 2:5-12)

The writer states that God’s final word is to us is Jesus, his Son and heir. Superior even to angels, he has accomplished salvation for all people and, as man, fulfilling their status over all creation. Through his suffering he sanctified them to be his brothers and sisters.

Gospel (Mark 10:2-16)

Jesus bases his teaching about divorce on the creation account, showing that marriage joins a man and a woman in one flesh. Divorce separates what God has joined and violates his intent. He also says that God’s kingdom can only be entered like a child.

CONNECTION SUGGESTIONS

  • Marriage is a profound union of man and woman for their mutual benefit
  • Children have a special place in God’s salvation
  • With the coming of Jesus we have entered the new and final phase of revelation in God’s plan to restore the creation
  • God’s design is for our benefit

 

Posted on

Nineteenth Sunday after Pentecost, September 30, 2018, Proper 21, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Esther 7:1-6, 9-10; 9:20-22)

While in Persian exile, the Israelite Mordecai, father of Queen Esther, had overheard a plot to assassinate her husband, King Ahasuerus. A grateful king grants her wish to save the Jews and executes their enemy Haman, thus originating their feast called Purim.

Psalm (124)

The Psalmist celebrates how, if the Lord had not been on their side, the enemies of Israel would have destroyed them completely. Now they freely acknowledge that their help is his name alone, the creator of all.

Second Reading (James 5:13-20)

James encourages his readers to be people of prayer and praise: prayer when they are suffering and praise when they are happy. Sins can be forgiven through the powerful instrument of prayer. To bring a sinner back to the truth will save him from death.

Gospel (Mark 9:38-50)

Jesus teaches that anyone who is not against him and his disciples is for them. Anyone who helps a “little” follower of his will be rewarded while a hinderer will be severely punished. Hell is to be avoided at all costs while we are to be at peace with one another.

CONNECTION SUGGESTIONS

  • The enemies of God are in dangerous territory because he is on the side of his people, both big and small
  • Sin is a very serious matter and should be avoided at all costs
  • God can use anyone for his purposes
  • The believer is to be dependent upon God alone

Based on the Alternative Readings

First Reading (Numbers 11:4-6, 10-16, 24-29)

Moses complains to the Lord that the obstinate nation is too heavy for him. The Lord puts a portion of his Spirit on 70 elders to assist him. When two who were absent begin to prophesy as well, Moses wishes the Spirit could come on all God’s people.

Psalm (19:7-14)

The Law of God is perfect and revives the soul. His precepts are much more valuable than pure gold. Following them has its own reward and keeps us from sin, even if unknown to ourselves. Both our thoughts and words need to be in tune with God.

Second Reading (James 5:13-20)

James encourages his readers to be people of prayer and praise: prayer when they are suffering and praise when they are happy. Sins can be forgiven through the powerful instrument of prayer. To bring a sinner back to the truth will save him from death.

Gospel (Mark 9:38-50)

Jesus teaches that anyone who is not against him and his disciples is for them. Anyone who helps a “little” follower of his will be rewarded while a hinderer will be severely punished. Hell is to be avoided at all costs while we are to be at peace with one another.

CONNECTION SUGGESTIONS

  • Our entire life, inner and outer, needs to be submitted to God and lived in his will
  • Sin is a very serious matter and should be avoided at all costs
  • God will provide
  • We need God’s presence to do God’s work

 

 

Posted on

Eighteenth Sunday after Pentecost, September 23, 2018, Proper 20, Year B

Please see How to Use Lection Connection 

Full lections can be read here.

Based on the Readings as Set

First Reading (Proverbs 31:10-31)

The writer details the qualities of a good wife who provides for her family wisely and generously, while supporting the poor. Her husband, children and community all praise her good works. Her obedience to the Lord is better than mere charm and beauty.

Psalm (1)

The Psalmist likens a person who obeys God’s laws to a tree planted by a river, always flourishing. Unlike sinners and scoffers who come and go with the wind, they are happy and content in the knowledge that the Lord watches over them as they walk in his way.

Second Reading (James 3:13-4:3, 7-8a)

Godly wisdom shows in one’s good works that, done in gentleness, promote harmony and peace. False wisdom gives rein to our inner cravings for things, resulting in conflict. Resist these and the devil behind them will flee as you look to God for your needs.

Gospel (Mark 9:30-37)

On the way through Galilee Jesus again tells his disciples that he will be betrayed, die and rise again in three days. Still not understanding, they are afraid and soon fall into arguing about who is the greatest. Jesus them that the humble servant shall be first.

CONNECTION SUGGESTIONS

  • God honours the simple fulfilment of our calling
  • Trusting the Lord is the way to contentment and stability
  • Going our own way leads to trouble
  • Good works are good
  • Serving others is serving yourself

Based on the Alternative Readings

First Reading (Jeremiah 11:18-20)

The Lord informs Jeremiah of a plot against him. Like a lamb led to the slaughter, he had no idea of their scheme to make him and his memory disappear from the face of the earth. The prophet, trusting in the Lord, invokes divine vengeance upon them.

Psalm (54)

The Psalmist calls upon the Lord to hear his prayer and vindicate him against those who have risen up against him. He knows that the Lord will do this, and he will offer a sacrifice of thanksgiving for his victory over his enemies.

Second Reading (James 3:13-4:3, 7-8a)

Godly wisdom shows in one’s good works that, done in gentleness, promote harmony and peace. False wisdom gives rein to our inner cravings for things, resulting in conflict. Resist these and the devil behind them will flee as you look to God for your needs.

Gospel (Mark 9:30-37)

On the way through Galilee Jesus again tells his disciples that he will be betrayed, die and rise again in three days. Still not understanding, they are afraid and soon fall into arguing about who is the greatest. Jesus them that the humble servant shall be first.

CONNECTION SUGGESTIONS

  • Going our own way leads to trouble
  • Peace comes from leaving retribution and revenge to the Lord
  • We can expect opposition when we decide to follow Jesus
  • Opposition to God’s way arises both within and from without