Epiphany of the Lord, January 6, 2020, Year A

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 60:1-6)

Isaiah informs Israel that, while things are indeed dark at present, a dramatic change is coming. The glory of the Lord will so shine upon them that the nations will be attracted and bring gifts, including gold and frankincense, to a joyfully reunited and thriving Israel.

Psalm (72:1-7, 10-14)

The Psalm is a prayer for the king, that he may rule in justice and righteousness, defending the poor and crushing the oppressor. May the kings of the nations bring him tribute and gifts, bowing down and serving him. May he live forever!

Second Reading (Ephesians 3:1-12)

St. Paul speaks of the mystery, now revealed especially in his own apostleship, of how the Gentiles are to be included in the people of God. This was always God’s purpose in sending Jesus, to whom anyone at all can come by faith.

Gospel (Matthew 2:1-12)

Scholars from the East tell King Herod of another king whose birth was marked by a star. Following it to Bethlehem, they find and worship the child, giving him gifts of gold, frankincense and myrrh. Warned in a dream, they avoid a jealous Herod and start home.

CONNECTION SUGGESTIONS

  • The nations come to the King bearing gifts (no nation left behind)
  • The inclusion of the Gentiles in the plan of God
  • The time of fulfillment is breaking upon us with the birth of Jesus
  • The sheer enormity of the Christ-event
  • Gifts for a King?

 

 

 

 

 

Twelfth Sunday after Pentecost, September 1, 2019, Proper 17, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Jeremiah 2:4-13)

Through Jeremiah the Lord charges Israel with gross unfaithfulness. In spite of many blessings at God’s hand, they have become as worthless as the idols to which they have turned. The Lord is outraged that they have forsaken him, the true God, for useless figments of their imagination.

Psalm (81:1, 10-16)

The Psalmist, speaking for the Lord, recites Israel’s refusal to obey the Lord. In spite of his bringing them out of Egypt into the Promised Land they prefer their own ways to his. He yearns for his people to repent so that he can deliver them and pour abundant blessings upon them.

Second Reading (Hebrews 13:1-8, 15-16)

The author exhorts his readers to continue in mutual love, living it out in hospitality, care for prisoners and marriage. They are to be content with what they have, trusting in the Lord’s help and offering continual sacrifices of word and deed through an unchanging Christ.

Gospel (Luke 14:1, 7-14)

A guest in a Jewish leader’s home, Jesus notices how people try to get the best places at the table. He tells them it is better to take a low position and then be invited higher. Indeed, it is better to invite the needy than those who will repay. Such actions reflect how God works with us.

CONNECTION SUGGESTIONS

  • An hospitable people reflect their hospitable God
  • Humility and repentance are two sides of the same coin
  • A little humility goes a long way
  • In spite of assured blessings for following the paths of our God, we still forsake them for our own road to disaster
  • Vanity, vanity, all is vanity

 

Based on the Alternative Readings

First Reading (Proverbs 25:6-7)

The writer advises that a person should not presume a position among the great because it is better to be invited to come forward than to be embarrassed by being shown a lesser place.

Psalm (112)

The Psalmist notes that those who fear the Lord will be among the great and prosperous in the Land. They give light to others by their gracious conduct, generosity to those in need, and righteous conduct. Secure in the Lord, they provoke the envy of the wicked in their vain desires.

Second Reading (Hebrews 13:1-8, 15-16)

The author exhorts his readers to continue in mutual love, living it out in hospitality, care for prisoners and marriage. They are to be content with what they have, trusting in the Lord’s help and offering continual sacrifices of word and deed through an unchanging Christ.

Gospel (Luke 14:1, 7-14)

A guest in a Jewish leader’s home, Jesus notices how people try to get the best places at the table. He tells them it is better to take a low position and then be invited higher. Indeed, it is better to invite the needy than those who will repay. Such actions reflect how God works with us.

CONNECTION SUGGESTIONS

  • An hospitable people reflect their hospitable God
  • Humility and repentance are two sides of the same coin
  • A little humility goes a long way
  • In spite of assured blessings for following the paths of our God, we still forsake them for our own road to disaster
  • Vanity, vanity, all is vanity

 

 

 

Eighth Sunday after Pentecost, August 4, 2019, Proper 13, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Hosea 11:1-11)

Depicting Israel as a wayward son, the Lord recalls how he has tenderly cared for the nation and still cares for it. Although judgment is rightly coming upon Israel he cannot abandon them to absolute destruction. Someday they will return to the land and to the Lord.

Psalm (107:1-9, 43)

The Psalmist celebrates the steadfast love of the Lord for his people. He has redeemed them from exile and restored them to the land in spite of their wandering astray. Having had their needs supplied, he calls the nation to remember and give thanks.

Second Reading (Colossians 3:1-11)

Paul writes that Christians have been raised with Christ and spells out the implications of this fact. We are to live a life rooted in heavenly values, not in earthly ones. Having new selves, no worldly religious, social or national divisions apply to those who are one in Christ.

Gospel (Luke 12:13-21)

When a man wants Jesus to take his side in an inheritance dispute, Jesus uses the opportunity to warn against greed. He tells of a man who gloried in his rich harvest and assumed he was set for life but died instead. We are to be rich toward God rather than store up earthly treasure.

CONNECTION SUGGESTIONS

  • You can’t out-love God
  • Our eyes are to be focussed on things above, where our priorities should lie
  • In the midst of death, we are in life
  • God’s care for his people is expressed in judgment and redemption
  • The Lord expects us to live different lives from those who do not serve him, and he holds us to account

 

Based on the Alternative Readings

First Reading (Ecclesiastes 1:2, 12-14; 2:18-23)

Contemplating the fact that we all must die, the Teacher is struck by the futility of a life that is spent pursuing things that we cannot take with us when we go. Instead, others will enjoy the fruit of our labour, knowledge and wisdom. Even worrying about these things is futile.

Psalm (49:1-12)

In light of the fact that we all die, the Psalmist points out that wealth cannot save us from this fate, nor can wisdom. All humankind, rich and poor, wise and foolish, will go to the grave, leaving everything behind. Why then fear those who persecute us? They too will die.

Second Reading (Colossians 3:1-11)

Paul writes that Christians have been raised with Christ and spells out the implications of this fact. We are to live a life rooted in heavenly values, not in earthly ones. Having new selves, no worldly religious, social or national divisions apply to those who are one in Christ.

Gospel (Luke 12:13-21)

When a man wants Jesus to take his side in an inheritance dispute, Jesus uses the opportunity to warn against greed. He tells of a man who gloried in his rich harvest and assumed he was set for life but died instead. We are to be rich toward God rather than store up earthly treasure.

CONNECTION SUGGESTIONS

  • In the midst of life, we are in death
  • In the midst of death, we are in life
  • A life centred on what this world has to offer is ultimately futile
  • Our eyes are to be focussed on things above, where our priorities should lie.
  • The Lord expects us to live different lives from those who do not serve him, and he holds us to account