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Twenty-Third Sunday after Pentecost, November 17, 2019, Proper 28, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 65:17-25)

The Lord describes his coming salvation for Israel in terms of a new heaven and a new earth. It will be so blessed that there will be only joy and delight, no weeping or mourning. Each life will be fully lived and even wild animals will be at peace.

Psalm Substitute (Isaiah 12)

The Psalm, taken from Isaiah as well, celebrates the coming day of God’s salvation as an occasion for thanksgiving and joy to be known throughout the earth. The greatness of the Lord will be seen to be with his people.

Second Reading (2 Thessalonians 3:6-13)

Paul urges the Thessalonians to not be idle or to put up with idlers. They are to follow his own industrious example by not being a burden to anyone. He exhorts those who are lazy meekly to earn their own living.

Gospel (Luke 21:5-19)

Jesus tells his disciples that terrible times lie ahead for Jerusalem but even that is not the end. After a time of severe persecution, false messiahs will arise during worldwide turmoil. He assures his disciples of his help and that no final harm will come to them.

CONNECTION SUGGESTIONS

  • The future of salvation is tied to that of the people of Israel
  • God’s ultimate salvation is a worldwide event
  • Until the final resolution of all things, Christians can expect conflict and struggle to mark their lives
  • God’s final salvation will transcend all the ambiguities and difficulties of this life

 

Based on the Alternative Readings

First Reading (Malachi 4:1-2a)

The prophet Malachi uses the image of burning stubble to convey the devastating judgment of the Lord upon the disobedient. However, upon those who honour him, the healing sun of righteousness will rise.

Psalm (98)

The Psalmist calls for exuberant praise to the Lord because of his decisive lifting up of Israel. All the nations bear witness to this miracle and are urged to join in rejoicing along with nature itself. The Lord will be the righteous judge of the whole earth.

Second Reading (2 Thessalonians 3:6-13)

Paul urges the Thessalonians to not be idle or to put up with idlers. They are to follow his own industrious example by not being a burden to anyone. He exhorts those who are lazy meekly to earn their own living.

Gospel (Luke 21:5-19)

Jesus tells his disciples that terrible times lie ahead for Jerusalem but even that is not the end. After a time of severe persecution, false messiahs will arise during worldwide turmoil. He assures his disciples of his help and that no final harm will come to them.

CONNECTION SUGGESTIONS

  • The future of salvation is tied to that of the people of Israel
  • God’s ultimate salvation is a worldwide event
  • Until the final resolution of all things, Christians can expect conflict and struggle to mark their lives
  • The judge of all the earth will be the only One who is perfectly qualified to do so and we can trust absolutely that he will do the right thing
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Twenty-Third Sunday after Pentecost, October 28, 2018, Proper 25, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Job 42:1-6, 10-17)

Realizing his inadequacy in comparison to the Lord, Job admits his presumption and repents. The Lord more than restores his wealth, friends, and children as comfort for his suffering. His beautiful daughters inherit with his sons when he dies in ripe old age.

 Psalm (34:1-8, [19-22])

The Psalmist calls for the Lord to be blessed and exalted because he will always save those who look to him. His angels protect them, and, though the righteous one goes through affliction, none of his bones will be broken. Evil and death await the wicked.

Second Reading (Hebrews 7:23-28)

The writer of Hebrews details the superiority of Jesus’ forever high priesthood. For all time he is able to save those who approach God through him. His sacrifice of himself, as the promised Son made perfect forever, is once for all, and for all time.

Gospel (Mark 10:46-52)

The disciples try to keep blind Bartimaeus from bothering Jesus, but he hears him anyway and calls him over. Naturally the man wants to see, and Jesus honours his faith by restoring his sight. As a result of his healing he immediately follows Jesus.

CONNECTION SUGGESTIONS

  • We are not promised a life free from trouble, but we are promised that God will see us through to deliverance
  • God is in the restoration business for those who approach him
  • Whatever losses we endure are eclipsed by far by what we receive when we remain faithful to Jesus
  • Jesus is not aloof from our need, being himself human

Based on the Alternative Readings

First Reading (Jeremiah 31:7-9)

As a result of their pleas, the Lord promises to bring the remnant of his people back to the Land. Although now scattered widely in exile, as their Father he will lead them all straight home without stumbling, including the blind, the lame and the pregnant.

Psalm (126)

Reflecting on those blessed occasions when the Lord had restored Israel’s fortunes in the past, the Psalmist calls upon him once again to act in like manner. Although his people have sown with tears he is confident that they shall reap in joy under the Lord’s hand.

Second Reading (Hebrews 7:23-28)

The writer of Hebrews details the superiority of Jesus’ forever high priesthood. For all time he is able to save those who approach God through him. His sacrifice of himself, as the promised Son made perfect forever, is once for all, and for all time.

Gospel (Mark 10:46-52)

The disciples try to keep blind Bartimaeus from bothering Jesus, but he hears him anyway and calls him over. Naturally the man wants to see, and Jesus honours his faith by restoring his sight. As a result of his healing he immediately follows Jesus.

CONNECTION SUGGESTIONS

  • We are not promised a life free from trouble, but we are promised that God will see us through to deliverance
  • Those who call out to the Lord may be sure that he will respond
  • God is in the restoration business for those who approach him
  • Jesus is not aloof from our need, being himself human

 

 

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Twenty-Third Sunday after Pentecost, November 12, 2017, Proper 27, Year A

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Joshua 24:1-3a, 14-25)

Having led Israel in the conquest of Canaan, Joshua charges the nation always to follow Yahweh and not the gods of their ancestors or the gods of the Land. Joshua commits himself and his family to Yahweh and the people do so as well, Joshua sealing their commitment with a covenant.

Psalm (78:1-7)

The Psalmist calls upon Israel to pay attention to things in their past in danger of becoming obscure. The nation is challenged to remember and pass on to future generations the great things Yahweh has done for them, encouraging hope and obedience.

Second Reading (1 Thessalonians 4:13-18)

Some early Christians are concerned that believers who had already died would miss out on the return of the Lord. St. Paul points out that the resurrection of Jesus means that the dead would assuredly partake in this great event. Indeed, they will rise first to meet him in the air, followed by the living. This hope should give comfort to all.

Gospel (Matthew 25:1-13)

Jesus tells the parable of the ten bridesmaids waiting to meet the bridegroom: five foolish who took no oil for their lamps and five wise who did. When he finally arrived, the foolish bridesmaids, away to get oil, missed out on the wedding feast. Jesus concludes that we should always be looking and prepared for his return.

CONNECTION SUGGESTIONS

  • Our hope for the future is rooted in the past faithfulness of God
  • Our commitment to God needs constant renewal
  • Forewarned is forearmed
  • The importance of sustaining urgency in the light of Christ’s delayed return

Based on the Alternative Set of Readings

First Reading (Amos 5:18-24)

Amos warns his listeners not to expect that the Day of the Lord will bring them vindication and victory. Instead it will bring judgment because, in spite of their meticulous religious observances, they have neglected justice and righteousness.

Psalm (70)

The Psalmist cries out to Yahweh at his delay in coming to deliver and save. He wants his adversaries to suffer dishonor and the faithful to be vindicated. In the meantime he remains confident that Yahweh will act, but pleads for immediate relief.

Second Reading (1 Thessalonians 4:13-18)

Some early Christians are concerned that believers who had already died would miss out on the return of the Lord. St. Paul points out that the resurrection of Jesus means that the dead would assuredly partake in this great event. Indeed, they will rise first to meet him in the air, followed by the living. This hope should give comfort to all.

Gospel (Matthew 25:1-13)

Jesus tells the parable of the ten bridesmaids waiting to meet the bridegroom: five foolish who took no oil for their lamps and five wise who did. When he finally arrived, the foolish bridesmaids, away to get oil, missed out on the wedding feast. Jesus concludes that we should always be looking and prepared for his return.

CONNECTION SUGGESTIONS

  • Our commitment to God needs constant renewal
  • Forewarned is forearmed
  • The importance of sustaining urgency in the light of Christ’s delayed return
  • We ought at all times to acknowledge our sins before God, but especially so in the light of Christ’s return
  • An orientation to God’s future has implications for the present