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Readings for February 5, 2017 Year A Fifth Sunday after the Epiphany

Please see How to Use Lection Connection

First Reading and Psalm

  • Isaiah 58:1-12
  • Psalm 112:1-10

Second Reading

  • I Corinthians 2:1-16

Gospel

  • Matthew 5:13-20

Full lections can be read here.

Based on the Readings as Set

YAHWEH calls upon Isaiah to make it clear to his people that true religion is more than just the observance of religious ceremonies and fasts. It is more important to see that these express a way of life lived in true obedience to God, abstaining from self-indulgence and extending grace and well being to those in need. When this is done the light of God’s people fully shines in his glory as they enjoy a restored relationship with him. The Psalmist affirms that those who fear YAHWEH and delight in his laws, especially supporting the poor, are firmly established in the midst of the changes and chances of life. They are a light in the darkness for those around them. St. Paul wants the Corinthian church to know that their faith was not inspired by any great words of worldly wisdom but upon the demonstration and power of the Spirit. This same Spirit has become theirs, giving them spiritual discernment and enabling them to understand the mind of Christ in a world subject to spirits of darkness. In the Gospel Jesus calls his followers both the salt of the earth and the light of the world. As we more fully keep the laws of God before a watching world, more and more glory is given to the Father and the prophetic vision of the kingdom of heaven comes closer to realization.

As Introductions

Old Testament

YAHWEH calls upon Isaiah to make it clear to his people that true religion is more than just the observance of religious ceremonies and fasts. It is more important to see that these express a way of life lived in true obedience to God, abstaining from self-indulgence and extending grace and well being to those in need. When this is done the light of God’s people fully shines in his glory as they enjoy a restored relationship with him.

Psalm

The Psalmist affirms that those who fear YAHWEH and delight in his laws, especially supporting the poor, are firmly established in the midst of the changes and chances of life. They are a light in the darkness for those around them.

New Testament

St. Paul wants the Corinthian church to know that their faith was not inspired by any great words of worldly wisdom but upon the demonstration and power of the Spirit. This same Spirit has become theirs, giving them spiritual discernment and enabling them to understand the mind of Christ in a world subject to spirits of darkness.

Gospel

In the Gospel Jesus calls his followers both the salt of the earth and the light of the world. As we more fully keep the laws of God before a watching world, more and more glory is given to the Father and the prophetic vision of the kingdom of heaven comes closer to realization.

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Readings for January 29, 2017 Year A Fourth Sunday after the Epiphany

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Micah 6:1-8
  • Psalm 15

Second Reading

  • 1 Corinthians 1:18-31

Gospel

  • Matthew 5:1-12

Full lections can be read here.

Based on the Readings as Set

The prophet Micah, writing at a time when Judah had fallen into disobedience, pictures YAHWEH calling the mountains as witnesses to what he teaches his wayward people. Do they not remember his mighty salvation in bringing them up out of Egypt to the Promised Land against fierce opposition along the way? It is not more ritual sacrifice that he requires now, but rather that people humbly keep in step with him. The Psalmist points out that those who would dwell with YAHWEH must walk blamelessly, speaking and doing the truth no matter the cost. St. Paul wants to ensure that no one can boast that they have achieved their own salvation: it is the Lord alone who saves. The message of the cross contradicts the means by which human beings normally acquire spiritual truth. It is foolishness to the Greeks who seek wisdom and weakness to the Jews who seek powerful signs. Matthew recounts how Jesus, having ascended a mountain, teaches his people about the path that leads to God. The ensuing Beatitudes embody a life of meekness and humility that will draw opposition and even persecution by contradicting a wayward world.

As Introductions

Old Testament

The prophet Micah, writing at a time when Judah had fallen into disobedience, pictures YAHWEH calling the mountains as witnesses to what he teaches his wayward people. Do they not remember his mighty salvation in bringing them up out of Egypt to the Promised Land against fierce opposition along the way? It is not more ritual sacrifice that he requires now, but rather that people humbly keep in step with him.

Psalm

The Psalmist points out that those who would dwell with YAHWEH must walk blamelessly, speaking and doing the truth no matter the cost.

New Testament

St. Paul wants to ensure that no one can boast that they have achieved their own salvation: it is the Lord alone who saves. The message of the cross contradicts the means by which human beings normally acquire spiritual truth. It is foolishness to the Greeks who seek wisdom and weakness to the Jews who seek powerful signs.

Gospel

Matthew recounts how Jesus, having ascended a mountain, teaches his people about the path that leads to God. The ensuing Beatitudes embody a life of meekness and humility that will draw opposition and even persecution by contradicting a wayward world.

 

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Readings for January 22, 2017 Year A Third Sunday after the Epiphany

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Isaiah 9:1-4
  • Psalm 27:1, 4-9

Second Reading

  • 1 Corinthians 1:10-18

Gospel

  • Matthew 4:12-23

Full lections can be read here.

Based on the Readings as Set

The prophet Isaiah, speaking at a time of distress, declares that a time is coming in which Galilee, although dominated by Gentiles and held in contempt, will be the first to experience the glorious light of liberation. This will happen like it did when Gideon’s tiny band defeated the powerful army of the Midians in the days of old. The Psalmist declares his trust in YAHWEH as his light and salvation and in whose presence he desires to dwell concealed from his enemies. There he will be sure to rise above them and be safe, if only YAHWEH will grant him a hearing. St. Paul exhorts the Corinthians to live in the unity of the one in whose name they have been baptized. He reminds them that his own calling is not even to baptize, let alone have people be his disciples. He is only a servant of Christ, who has sent him to preach the gospel of the cross that, although seeming foolish to unbelievers, is actually the power of God for salvation. St. Matthew tells us that when Jesus withdrew to obscurity in Galilee, a region long under a Gentile cloud, he was fulfilling the prophecy of Isaiah. It is there that he begins to assemble his tiny band of disciples and the dawning light of God’s kingdom blessings begins to shine in the darkness.

As Introductions

Old Testament

The prophet Isaiah, speaking at a time of distress, declares that a time is coming in which Galilee, although dominated by Gentiles and held in contempt, will be the first to experience the glorious light of liberation. This will happen like it did when Gideon’s tiny band defeated the powerful army of the Midians in the days of old.

Psalm

The Psalmist declares his trust in YAHWEH as his light and salvation and in whose presence he desires to dwell concealed from his enemies. There he will be sure to rise above them and be safe, if only YAHWEH will grant him a hearing.

New Testament

St. Paul exhorts the Corinthians to live in the unity of the one in whose name they have been baptized. He reminds them that his own calling is not even to baptize, let alone have people be his disciples. He is only a servant of Christ, who has sent him to preach the gospel of the cross that, although seeming foolish to unbelievers, is actually the power of God for salvation.

Gospel

St. Matthew tells us that when Jesus withdrew to obscurity in Galilee, a region long under a Gentile cloud, he was fulfilling the prophecy of Isaiah. It is there that he begins to assemble his tiny band of disciples and the dawning light of God’s kingdom blessings begins to shine in the darkness.

 

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Readings for December 25, 2016 Year A Christmas Proper 1

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Isaiah 9:2-7
  • Psalm 96

Second Reading

  • Titus 2:11-14

Gospel

  • Luke 2:1-20

Full lections can be read here.

Based on the Readings as Set

Isaiah, writing at the lowest point in Israel’s history, sets forth a remarkable vision of a time in which the nation’s fortunes will be wonderfully and miraculously reversed. A son will be given to the line of David and he will exercise his power and authority wisely, ruling forever over a kingdom of peace, justice and righteousness. This will come about because YAHWEH is behind him all the way. The Psalmist calls all the nations to abandon their idols and come to worship YAHWEH in a song they have never sung before. He is coming to judge the peoples fairly and bringing salvation with him. As a result even nature will join in a universal outpouring of praise. St. Paul declares that through the death of Jesus Christ God’s grace has come into a world set against him, bringing salvation to all. This same grace is preparing us to live godly lives as we await his final appearing at the end of the age. St. Luke tells of how Jesus came into this world in the line of David, in the city of David, and with the praise of angels. But it was to a band of humble shepherds they appeared and it was to a simple manger the men were sent. There they caught a glimpse of the tiny Saviour whose coming had shattered their nighttime sky into glorious light. It was Messiah at last!

As Introductions

Old Testament

Isaiah, writing at the lowest point in Israel’s history, sets forth a remarkable vision of a time in which the nation’s fortunes will be wonderfully and miraculously reversed. A son will be given to the line of David and he will exercise his power and authority wisely, ruling forever over a kingdom of peace, justice and righteousness. This will come about because YAHWEH is behind him all the way.

Psalm

The Psalmist calls all the nations to abandon their idols and come to worship YAHWEH in a song they have never sung before. He is coming to judge the peoples fairly and bringing salvation with him. As a result even nature will join in a universal outpouring of praise.

New Testament

St. Paul declares that through the death of Jesus Christ God’s grace has come into a world set against him, bringing salvation to all. This same grace is preparing us to live godly lives as we await his final appearing at the end of the age.

Gospel

St. Luke tells of how Jesus came into this world in the line of David, in the city of David, and with the praise of angels. But it was to a band of humble shepherds they appeared and it was to a simple manger the men were sent. There they caught a glimpse of the tiny Saviour whose coming had shattered their nighttime sky into glorious light. It was Messiah at last!

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Readings for December 18, 2016 Year A Fourth Sunday of Advent

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Isaiah 7:10-16
  • Psalm 80:1-7, 17-19

Second Reading

  • Romans 1:1-7

Gospel

  • Matthew 1:18-25

Full lections can be read here.

Based on the Readings as Set

Challenged by two attacking armies, King Ahaz of Judah, apparently not quite believing Isaiah’s prophecy of victory for his troops, hesitates to ask for a confirming sign. In response, a rather exasperated YAHWEH provides a sign himself: a young woman, perhaps even a virgin, shall bear an extraordinary son named “God is with us” or Emmanuel, and before he even knows right from wrong the fortunes of the enemy will be reversed. The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and shine his face upon them again. Then his right hand man can go into action; then they will be saved and restored; then they will never again turn away from their God; then they will have life. St. Paul begins his letter to the Romans by reminding them that they, as non-Jews, have especially benefited from his calling as apostle to the Gentiles. The Gospel they have received was promised in the Jewish Old Testament prophecies about a Jewish Messiah, the Son of David. Jesus not only fits this description, he was actually declared Son of God by his resurrection from the dead. By grace they too have been welcomed into his now universal fold. Matthew relates how Joseph is directed by an angel to follow through on his engagement to Mary because she is with child through an extraordinary act of the Holy Spirit. In fact, the son she is carrying will save his people from their sins! This birth by a virgin, Matthew tells us, is actually the ultimate fulfillment of the promise of Emmanuel given through the prophet.

As Introductions

Old Testament

Challenged by two attacking armies, King Ahaz of Judah, apparently not quite believing Isaiah’s prophecy of victory for his troops, hesitates to ask for a confirming sign. In response, a rather exasperated YAHWEH provides a sign himself: a young woman, perhaps even a virgin, shall bear an extraordinary son named “God is with us” or Emmanuel, and before he even knows right from wrong the fortunes of the enemy will be reversed.

Psalm

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and shine his face upon them again. Then his right hand man can go into action; then they will be saved and restored; then they will never again turn away from their God; then they will have life.

New Testament

St. Paul begins his letter to the Romans by reminding them that they, as non-Jews, have especially benefited from his calling as apostle to the Gentiles. The Gospel they have received was promised in the Jewish Old Testament prophecies about a Jewish Messiah, the Son of David. Jesus not only fits this description, he was actually declared Son of God by his resurrection from the dead. By grace they too have been welcomed into his now universal fold.

Gospel

Matthew relates how Joseph is directed by an angel to follow through on his engagement to Mary because she is with child through an extraordinary act of the Holy Spirit. In fact, the son she is carrying will save his people from their sins! This birth by a virgin, Matthew tells us, is actually the ultimate fulfillment of the promise of Emmanuel given through the prophet.

 

 

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Readings for December 11, 2016 Year A Third Sunday of Advent

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Isaiah 35:1-10
  • Psalm 146:5-10

Alternative “Psalm”

  • Luke 1:46b-55

Second Reading

  • James 5:7-10

Gospel

  • Matthew 11:2-11

Full lections can be read here.

Based on the Readings as Set

The prophet Isaiah foresees YAHWEH gloriously bursting into creation and the life of his people, bringing about dramatic reverses of fortune. The parched land will blossom and flourish while the blind will see, the lame will walk and the deaf will hear. All the ransomed will return along a new highway to Zion in a transformed state of everlasting joy. The Psalmist declares happy all those whose hope is in YAHWEH because he will keep faith forever. He is the creator, after all, and the one who lifts up all who are oppressed and brings down all who are wicked. He will reign forever in Zion. James encourages his readers to be as patient as a farmer waiting for his crops while they look toward the coming of the Lord. He assures them that since it will not be long before the judge arrives they should remain in unity with one another and endure their sufferings as did the prophets before them. The Gospel today relates how John the Baptist, having been imprisoned by Herod, sends representatives to Jesus in order to confirm that he is the one to come after all. Jesus tells them simply to report what they see: the blind see, the lame walk, the deaf hear, the dead are raised and the poor receive good news. He then teaches the crowds that although John is in fact the herald of Messiah, the least in the kingdom of heaven is greater than he.

As Introductions

Old Testament

The prophet Isaiah foresees YAHWEH gloriously bursting into creation and the life of his people, bringing about dramatic reverses of fortune. The parched land will blossom and flourish while the blind will see, the lame will walk and the deaf will hear. All the ransomed will return along a new highway to Zion in a transformed state of everlasting joy.

Psalm

The Psalmist declares happy all those whose hope is in YAHWEH because he will keep faith forever. He is the creator, after all, and the one who lifts up all who are oppressed and brings down all who are wicked. He will reign forever in Zion.

New Testament

James encourages his readers to be as patient as a farmer waiting for his crops while they look toward the coming of the Lord. He assures them that since it will not be long before the judge arrives to set things right, they should remain in unity with one another and endure their sufferings as did the prophets before them.

Gospel

The Gospel today relates how John the Baptist, having been imprisoned by Herod, sends representatives to Jesus in order to confirm that he is the one to come after all. Jesus tells them simply to report what they see: the blind see, the lame walk, the deaf hear, the dead are raised and the poor receive good news. He then teaches the crowds that although John is in fact the herald of Messiah, the least in the kingdom of heaven is greater than he.

Based on the Alternative Readings

The prophet Isaiah foresees YAHWEH gloriously bursting into creation and the life of his people, bringing about dramatic reverses of fortune. The parched land will blossom and flourish while the blind will see, the lame will walk and the deaf will hear. All the ransomed will return along a new highway to Zion in a transformed state of everlasting joy. In Mary’s Song, the Virgin praises God for raising her from obscurity to become the mother of the Lord. She proclaims this as part of the divine pattern of lifting up the lowly and needy and putting down the proud and rich, a pattern that is rooted in the covenant promise made to Abraham and his descendants. James encourages his readers to be as patient as a farmer waiting for his crops while they look toward the coming of the Lord. He assures them that since it will not be long before the judge arrives to set things right, they should remain in unity with one another and endure their sufferings as did the prophets before them. The Gospel today relates how John the Baptist, having been imprisoned by Herod, sends representatives to Jesus in order to confirm that he is the one to come after all. Jesus tells them simply to report what they see: the blind see, the lame walk, the deaf hear, the dead are raised and the poor receive good news. He then teaches the crowds that although John is in fact the herald of Messiah, the least in the kingdom of heaven is greater than he.

As Introductions

Old Testament

The prophet Isaiah foresees YAHWEH gloriously bursting into creation and the life of his people, bringing about dramatic reverses of fortune. The parched land will blossom and flourish while the blind will see, the lame will walk and the deaf will hear. All the ransomed will return along a new highway to Zion in a transformed state of everlasting joy.

Psalm

In Mary’s Song, the Virgin praises God for raising her from obscurity to become the mother of the Lord. She proclaims this as part of the divine pattern of lifting up the lowly and needy and putting down the proud and rich, a pattern that is rooted in the covenant promise made to Abraham and his descendants.

New Testament

James encourages his readers to be as patient as a farmer waiting for his crops while they look toward the coming of the Lord. He assures them that since it will not be long before the judge arrives to set things right, they should remain in unity with one another and endure their sufferings as did the prophets before them.

Gospel

The Gospel today relates how John the Baptist, having been imprisoned by Herod, sends representatives to Jesus in order to confirm that he is the one to come after all. Jesus tells them simply to report what they see: the blind see, the lame walk, the deaf hear, the dead are raised and the poor receive good news. He then teaches the crowds that although John is in fact the herald of Messiah, the least in the kingdom of heaven is greater than he.

 

 

 

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Readings for December 4, 2016 Year A Second Sunday of Advent

Please see How to Use Lection Connection

First Reading and Psalm

  • Isaiah 11:1-10
  • Psalm 72:1-7, 18-19

Second Reading

  • Romans 15:4-13

Gospel

  • Matthew 3:1-12

Full lections can be read here.

Based on the Readings as Set

Through Isaiah YAHWEH announces that the line of King David’s father Jesse will be revived with the coming of a righteous and just ruler endowed with the Spirit of God. He will preside over a kingdom in which the poor and the meek shall thrive while even nature, red in tooth and claw, shall be transformed. As a result all nations will be drawn to this coming monarch. The Psalmist prays that the king of his own day or perhaps a future king will be a righteous judge who delivers the poor and punishes the oppressor. Long may he reign while righteousness flourishes and peace abounds. It is YAHWEH who will accomplish all this and whose glory already fills the whole earth. St. Paul calls upon the Christians in Rome to live in accord with one another, especially in giving glory to God. They should welcome each other just as Jesus has welcomed them, as Gentiles, into the kingdom. He affirms that Scripture has foreseen and celebrated this development as part of the promise of Isaiah regarding the line of Jesse, giving hope to all nations. Matthew tells us that the wild appearance of John the Baptist in the desert is the fulfillment of Isaiah’s word that the forerunner of the LORD would be just such a figure. John rebukes those who are self-righteous because they have been born as Jews, pointing out that what God requires is true repentance: merely being children of Abraham does not qualify anyone for the coming kingdom. He then tells the crowd that the one who is coming after him will baptize them with the Holy Spirit and fire. Look out!

As Introductions

Old Testament

Through Isaiah YAHWEH announces that the line of King David’s father Jesse will be revived with the coming of a righteous and just ruler endowed with the Spirit of God. He will preside over a kingdom in which the poor and the meek shall thrive while even nature, red in tooth and claw, shall be transformed. As a result all nations will be drawn to this coming monarch.

Psalm

The Psalmist prays that the king of his own day or perhaps a future king will be a righteous judge who delivers the poor and punishes the oppressor. Long may he reign while righteousness flourishes and peace abounds. It is YAHWEH who will accomplish all this and whose glory already fills the whole earth.

New Testament

St. Paul calls upon the Christians in Rome to live in accord with one another, especially in giving glory to God. They should welcome each other just as Jesus has welcomed them, as Gentiles, into the kingdom. He affirms that Scripture has foreseen and celebrated this development as part of the promise of Isaiah regarding the line of Jesse, giving hope to all nations.

Gospel

Matthew tells us that the wild appearance of John the Baptist in the desert is the fulfillment of Isaiah’s word that the forerunner of the LORD would be just such a figure. John rebukes those who are self-righteous because they have been born as Jews, pointing out that what God requires is true repentance: merely being children of Abraham does not qualify anyone for the coming kingdom. He then tells the crowd that the one who is coming after him will baptize them with the Holy Spirit and fire. Look out!

 

 

 

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Readings for November 27, 2016 Year A First Sunday of Advent

Please see How to Use Lection Connection

First Reading and Psalm

  • Isaiah 2:1-5
  • Psalm 122

Second Reading

  • Romans 13:11-14

Gospel

  • Matthew 24:36-44

Full lections can be read here.

Based on the Readings as Set

Isaiah sees a time when Jerusalem, as the location of the temple, will be exalted and attract the nations eager to learn the ways of God as his word issues forth from its precincts. The LORD shall act as judge between the nations, resulting in an everlasting and universal peace. The prophet then urges his readers to “walk in the light of the LORD.” The Psalmist exults in the joy of finding himself in the house of YAHWEH and within the walls of Jerusalem. Here is the very centre of divine worship and the place of kingly judgment. He ends with an exhortation to pray for its peace. St. Paul reminds the Christians at Rome that as the night is almost over they should cast off the works of darkness and live as in the day. Which means clothing oneself with Jesus and casting off the works of the flesh. In the Gospel Jesus deals with his second coming, how no one except the Father knows the hour. He likens it to the days of Noah when judgment took away those not ready and left behind the faithful who were saved on the ark. We are to live each moment as if it was the expected hour, living as we should be living and therefore ready to greet the Son of Man.

As Introductions

Old Testament

Isaiah sees a time when Jerusalem, as the location of the temple, will be exalted and attract the nations eager to learn the ways of God as his word issues forth from its precincts. The LORD shall act as judge between the nations, resulting in an everlasting and universal peace. The prophet then urges his readers to “walk in the light of the LORD.”

Psalm

The Psalmist exults in the joy of finding himself in the house of YAHWEH and within the walls of Jerusalem. Here is the very centre of divine worship and the place of kingly judgment. He ends with an exhortation to pray for its peace.

New Testament

St. Paul reminds the Christians at Rome that as the night is almost over they should cast off the works of darkness and live as in the day. Which means clothing oneself with Jesus and casting off the works of the flesh.

Gospel

In the Gospel Jesus deals with his second coming, how no one except the Father knows the hour. He likens it to the days of Noah when judgment took away those not ready and left behind the faithful who were saved on the ark. We are to live each moment as if it was the expected hour, living as we should be living and therefore ready to greet the Son of Man.

 

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Readings for November 20, 2016 The Reign of Christ Year C Proper 29 (34) & Thanksgiving Day (U.S.)

Please see How to Use Lection Connection

Readings for Thanksgiving Day (U.S) are below.

The Reign of Christ Proper 29(34)

First Reading and Psalm

  • Jeremiah 23:1-6
  • Luke 1:68-79

First Reading and Alternative Psalm

  • Jeremiah 23:1-6
  • Psalm 46

Second Reading

  • Colossians 1:11-20

Gospel

  • Luke 23:33-43

Full lections can be read here.

Based on the Readings as Set

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him. Zacharias, the father of John the Baptist, announces in an excited burst of poetry that his infant son will be the long-awaited prophet who prepares the way of the Lord. The light of Israel’s great deliverance from the darkness of her own sins and all her enemies is now beginning to dawn. St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells. St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

As Introductions

Old Testament

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him.

Psalm

Zacharias, the father of John the Baptist, announces in an excited burst of poetry that his infant son will be the long-awaited prophet who prepares the way of the Lord. The light of Israel’s great deliverance from the darkness of her own sins and all her enemies is now beginning to dawn.

New Testament

St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells.

Gospel

St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

Based on the Alternative Readings

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him. The Psalmist depicts YAHWEH’s majestic rule in the midst of the chaos and trouble of life. He provides joy like a river flowing through the city of God as the morning dawns. St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells. St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoff at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

As Introductions

Old Testament

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him.

Psalm

The Psalmist depicts YAHWEH’s majestic rule in the midst of the chaos and trouble of life. He provides joy like a river flowing through the city of God as the morning dawns.

New Testament

St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells.

Gospel

St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

Thanksgiving Day (U.S.) November 24, 2016

First Reading and Psalm

  • Deuteronomy 26:1-11
  • Psalm 100

Second Reading

  • Philippians 4:4-9

Gospel

  • John 6:25-35

Full lections can be read here.

Connection Based on the Readings as Set

Moses commands the Israelites, once they have arrived in the Promised Land, to bring its first fruits as an offering to YAHWEH while reciting the story of their deliverance from Egypt. In this way the harvest is to be celebrated as part of God’s abundant provision for his people. The Psalm could well be taken as providing a liturgical text for such a celebration, calling as it does for exuberant praise and thanksgiving for all of YAHWEH’s love and faithfulness. Paul begins the Philippians reading with another call to “Rejoice” while encouraging his readers to turn to God in prayer and thanksgiving instead of worrying about anything. This leads to a profound peace that can be maintained by focusing our thoughts and actions on all things good. In the Gospel Jesus is questioned by people who are focused on the wrong thing: food that perishes. In spite of their newly-filled bellies, they demand of Jesus a sign like the bread from heaven Moses gave their ancestors. In response Jesus claims to be the Father’s gift of “true bread from heaven”, the “bread of life”. “Whoever comes to me will never be hungry and whoever believes in me will never thirst”. Clearly, he is the focus we should seek and the gift for which we should give thanks.

As Introductions

Old Testament

Moses commands the Israelites, once they have arrived in the Promised Land, to bring its first fruits as an offering to YAHWEH while reciting the story of their deliverance from Egypt. In this way the harvest is to be celebrated as part of God’s abundant provision for his people.

Psalm

The Psalm could well be taken as providing a liturgical text for such a celebration, calling as it does for exuberant praise and thanksgiving for all of YAHWEH’s love and faithfulness.

New Testament

Paul begins the Philippians reading with another call to “Rejoice” while encouraging his readers to turn to God in prayer and thanksgiving instead of worrying about anything. This leads to a profound peace that can be maintained by focusing our thoughts and actions on all things good.

Gospel

In the Gospel Jesus is questioned by people who are focused on the wrong thing: food that perishes. In spite of their newly-filled bellies, they demand of Jesus a sign like the bread from heaven Moses gave their ancestors. In response Jesus claims to be the Father’s gift of “true bread from heaven”, the “bread of life”. “Whoever comes to me will never be hungry and whoever believes in me will never thirst”. Clearly, he is the focus we should seek and the gift for which we should give thanks.

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Readings for November 20, 2016 The Reign of Christ Year C Proper 29 (34) & Thanksgiving Day (U.S.)

Please see How to Use Lection Connection

Readings for Thanksgiving Day (U.S) are below.

The Reign of Christ Proper 29(34)

First Reading and Psalm

  • Jeremiah 23:1-6
  • Luke 1:68-79

First Reading and Alternative Psalm

  • Jeremiah 23:1-6
  • Psalm 46

Second Reading

  • Colossians 1:11-20

Gospel

  • Luke 23:33-43

Full lections can be read here.

Based on the Readings as Set

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him. Zacharias, the father of John the Baptist, announces in an excited burst of poetry that his infant son will be the long-awaited prophet who prepares the way of the Lord. The light of Israel’s great deliverance from the darkness of her own sins and all her enemies is now beginning to dawn. St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells. St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

As Introductions

Old Testament

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him.

Psalm

Zacharias, the father of John the Baptist, announces in an excited burst of poetry that his infant son will be the long-awaited prophet who prepares the way of the Lord. The light of Israel’s great deliverance from the darkness of her own sins and all her enemies is now beginning to dawn.

New Testament

St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells.

Gospel

St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

Based on the Alternative Readings

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him. The Psalmist depicts YAHWEH’s majestic rule in the midst of the chaos and trouble of life. He provides joy like a river flowing through the city of God as the morning dawns. St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells. St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoff at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

As Introductions

Old Testament

Through the prophet Jeremiah YAHWEH rebukes the false shepherds who have ruined his people and promises to gather them himself from the places to which they have been scattered. New faithful shepherds will be appointed and they will be ruled over by a “Righteous Branch” from the house of David whose name will remind YAHWEH’s people that a right relationship with him is grounded, not in them, but in him.

Psalm

The Psalmist depicts YAHWEH’s majestic rule in the midst of the chaos and trouble of life. He provides joy like a river flowing through the city of God as the morning dawns.

New Testament

St. Paul prays that the Colossians will experience God’s strength to endure and give thanks to him for delivering them from the power of darkness by granting them “a share in the inheritance of the saints in light”. This redemption has come by the reconciliation of all things to himself through his beloved Son on the cross, a Son in whom his own fullness dwells.

Gospel

St. Luke records Jesus’ words of forgiveness from the cross while the leaders of the people and the soldiers scoffed at his seeming inability to save himself. Meanwhile Jesus majestically grants entrance into Paradise to the repentant thief. The irony is exquisite.

Thanksgiving Day (U.S.) November 24, 2016

First Reading and Psalm

  • Deuteronomy 26:1-11
  • Psalm 100

Second Reading

  • Philippians 4:4-9

Gospel

  • John 6:25-35

Full lections can be read here.

Connection Based on the Readings as Set

Moses commands the Israelites, once they have arrived in the Promised Land, to bring its first fruits as an offering to YAHWEH while reciting the story of their deliverance from Egypt. In this way the harvest is to be celebrated as part of God’s abundant provision for his people. The Psalm could well be taken as providing a liturgical text for such a celebration, calling as it does for exuberant praise and thanksgiving for all of YAHWEH’s love and faithfulness. Paul begins the Philippians reading with another call to “Rejoice” while encouraging his readers to turn to God in prayer and thanksgiving instead of worrying about anything. This leads to a profound peace that can be maintained by focusing our thoughts and actions on all things good. In the Gospel Jesus is questioned by people who are focused on the wrong thing: food that perishes. In spite of their newly-filled bellies, they demand of Jesus a sign like the bread from heaven Moses gave their ancestors. In response Jesus claims to be the Father’s gift of “true bread from heaven”, the “bread of life”. “Whoever comes to me will never be hungry and whoever believes in me will never thirst”. Clearly, he is the focus we should seek and the gift for which we should give thanks.

As Introductions

Old Testament

Moses commands the Israelites, once they have arrived in the Promised Land, to bring its first fruits as an offering to YAHWEH while reciting the story of their deliverance from Egypt. In this way the harvest is to be celebrated as part of God’s abundant provision for his people.

Psalm

The Psalm could well be taken as providing a liturgical text for such a celebration, calling as it does for exuberant praise and thanksgiving for all of YAHWEH’s love and faithfulness.

New Testament

Paul begins the Philippians reading with another call to “Rejoice” while encouraging his readers to turn to God in prayer and thanksgiving instead of worrying about anything. This leads to a profound peace that can be maintained by focusing our thoughts and actions on all things good.

Gospel

In the Gospel Jesus is questioned by people who are focused on the wrong thing: food that perishes. In spite of their newly-filled bellies, they demand of Jesus a sign like the bread from heaven Moses gave their ancestors. In response Jesus claims to be the Father’s gift of “true bread from heaven”, the “bread of life”. “Whoever comes to me will never be hungry and whoever believes in me will never thirst”. Clearly, he is the focus we should seek and the gift for which we should give thanks.