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Seventh Sunday after Pentecost, July 8, 2018, Proper 9, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 5:1-5, 9-10)

Having been first made king over the one tribe of Judah, David is now accepted as king over all Israel. He becomes their shepherd and transforms the stronghold of Jerusalem into the impressive City of David. The Lord is with him during an expansive 40-year reign.

Psalm (48)

The Psalmist calls the people to praise the Lord because of the City of God, the great King. Its beauty and power cause opposing kings to flee and his people to ponder his love. Its reputation carries God’s name to the ends of the earth. Regard it well.

Second Reading (2 Corinthians 12:2-10)

Paul relates how he is unable to boast even about having had a revelation of Paradise. Indeed, he was given a thorn in the flesh to keep him humble. He prayed for relief but God replied that in this weakness grace would suffice and divine power be made known.

Gospel (Mark 6:1-13)

Jesus encounters the familiarity of contempt in his hometown of Nazareth and finds himself unable to minister effectively as a result. He proceeds to other villages and sends out his apostles more broadly, paired up on successful missions of their own.

CONNECTION SUGGESTIONS

  • Whatever we do, it must be done to the glory of God, not ourselves
  • We can do little of lasting value without the grace of God
  • The mission of God is not limited to his chosen people
  • The Lord raises up and uses the humble to establish and expand his kingdom

Based on the Alternative Readings

First Reading (Ezekiel 2:1-5)

The Lord calls Ezekiel and sends him on a mission to the stubborn and rebellious people of Israel. In this they are just like their ancestors, but whether they hear or refuse to hear the word of God, they will know that a prophet has been among them.

Psalm (123)

Like a servant under the absolute power of the master or mistress, the Psalmist expresses his complete dependence upon the Lord enthroned on high. He asks for merciful relief from the prideful contempt of those who are undisturbed by trouble.

Second Reading (2 Corinthians 12:2-10)

Paul relates how he is unable to boast even about having had a revelation of Paradise. Indeed, he was given a thorn in the flesh to keep him humble. He prayed for relief but God replied that in this weakness grace would suffice and divine power be made known.

Gospel (Mark 6:1-13)

Jesus encounters the familiarity of contempt in his hometown of Nazareth and finds himself unable to minister effectively as a result. He proceeds to other villages and sends out his apostles more broadly, paired up on successful missions of their own.

CONNECTION SUGGESTIONS

  • It is obedience to the call that matters, not the results
  • Hearing and seeing is not always believing
  • Failure can be part of God’s plan for us
  • Always be listening for the word of God, no matter the source

 

 

 

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Sixth Sunday after Pentecost, July 1, 2018, Proper 8, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Samuel 1:1, 17-27)

David, as king-in-waiting, greatly laments the deaths of both King Saul and his son Jonathan in battle. He recounts how mighty they were as warriors and is especially grieved over Jonathan, whom he loved. O how the mighty have fallen!

Psalm (130)

The Psalmist cries out to the Lord in his need, aware of his sins but also longing for the forgiveness he knows is available. Out of this conviction he encourages all Israel to hope in the Lord whose steadfast love offers both powerful redemption and forgiveness.

Second Reading (2 Corinthians 8:7-15)

Jewish Christians in Jerusalem are in distress and Paul has started to collect an offering from his Gentile churches. He urges the Corinthians to complete their contribution based on love, thankfulness for their riches in Christ, their ability to give, and fairness.

Gospel (Mark 5:21-43)

Jesus is on his way to Jairus’ house to attend to his dying daughter when a desperate woman who has been suffering hemorrhages for 12 years touches his garment and is healed. Jesus commends her faith and then restores the deceased 12 year old to life.

CONNECTION SUGGESTIONS

  • The Lord meets us in our grief
  • Jesus reveals his divinity by demonstrating his power over sickness and death, in the face of which we are utterly helpless
  • The suffering of others is not ignored by God and should not be ignored by us
  • When those we love are suffering we sense something of the love of God for humanity

Based on the Alternate Readings

First Reading (Lamentations 3:23-35)

In the midst of profound loss and sensing divine rejection, the author nevertheless
affirms the Lord’s steadfast love and faithfulness. In the end He will act to save his people. They need to wait quietly in hope for the God who willingly afflicts no one.

Psalm (30)

The Psalmist is thankful that the Lord responded to his plea when he was in very serious difficulty. By turning his mourning into dancing the Lord has shown that his anger only lasts for a moment but his favour lasts for a lifetime.

Second Reading (2 Corinthians 8:7-15)

Jewish Christians in Jerusalem are in distress and Paul has started to collect an offering from his Gentile churches. He urges the Corinthians to complete their contribution based on love, thankfulness for their riches in Christ, their ability to give, and fairness.

Gospel (Mark 5:21-43)

Jesus is on his way to Jairus’ house to attend to his dying daughter when a desperate woman who has been suffering hemorrhages for 12 years touches his garment and is healed. Jesus commends her faith and then restores the deceased 12 year old to life.

CONNECTION SUGGESTIONS

• The Lord is predisposed to do good for his people and not reject them
• Jesus reveals his divinity by demonstrating his power over sickness and death, in the face of which we are utterly helpless
• The suffering of others is not ignored by God and should not be ignored by us
• Give thanks in all things
• In spite of appearances, the Lord is able to transform our sorrow into gladness

 

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Fifth Sunday after Pentecost, June 24, 2018, Proper 7, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 17:[1a, 4-11, 19-23], 32-49)

After the giant Philistine, Goliath, challenges the army of Israel, the youthful David faces him with only his sling and a trust in the Lord who had saved him before. Goliath’s subsequent death sends a clear message to the whole earth that there is a God in Israel.

Psalm (9)

The Psalmist praises the God of Israel as an unfailing stronghold for those in trouble, even at the gates of death. The nations have forgotten the needy and have fallen into their own pit as a result. They are but mere mortals who cannot escape his judgment.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he simply commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • Truly desperate circumstances provide an opportunity to see God at work.
  • Truly desperate circumstances provide a true test of faith
  • God helps those who can’t help themselves
  • Past experience of God’s salvation leads to more expectant faith

Based on the First Alternative Readings

First Reading (1 Samuel 17:57-18:5, 18:10-16)

After killing Goliath David meets with Saul, whose son Jonathan makes a brotherly pact with him. Saul sets him over the army after he proves himself and then, in a moment of madness tries to kill him. The Lord is with Israel’s new hero and no longer with Saul.

Psalm (133)

The Psalmist rhapsodizes over the rich experience of families living in harmony. He likens it to the copious anointing oil poured over Aaron, the brother of Moses and the first in the line of Israel’s priests. It is the blessing of life forevermore.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he merely commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • Trouble awaits those who dare to join the family of God
  • God can save us from serious trouble and danger
  • God can lead us into serious trouble or danger, but always under his protection
  • Realizing the urgency of the moment we are in

Based on the Second Alternative Readings

First Reading (Job 38:1-11)

The Lord challenges Job’s demand for an answer as to why he is so afflicted. Out of the whirlwind the Lord asserts his absolute right to do as he pleases. He, certainly not Job, is the all-powerful creator of the earth, laying its foundations and limiting its cloudy seas.

Psalm (107:1-3, 23-32)

The Psalmist urges praise to the Lord for his enduring love and amazing works in saving those in trouble. He even rescued those in peril on the sea when life-threatening storms arose at his command. When they called out to him he calmed both water and wind.

Second Reading (2 Corinthians 6:1-13)

Paul claims that the day of salvation has arrived and now is the right moment to respond. Things are extremely urgent and Paul is doing everything he can to make this abundantly clear to everyone, in spite of mistreatment and misunderstanding.

Gospel (Mark 4:35-41)

As Jesus sleeps in a boat his disciples are terrified by a sudden and furious storm that threatens to sink them all. Waking Jesus, they are awestruck as he merely commands the wind and the waves to cease and they do so immediately. “Who is this?”, they ask.

CONNECTION SUGGESTIONS

  • The power of God surpasses that of the most awesome powers of nature
  • God can save us from serious trouble and danger
  • God is beyond our ability to fully understand
  • Chaos exists in defiance of the peace of God’s created order

 

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Fourth Sunday after Pentecost, June 17, 2018, Proper 6, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 15:34-16:13)

Saul proves to be unfit as king so the Lord sends Samuel to anoint one of the sons of Jesse in Bethlehem as the next king. By choosing David, the least likely, the Lord shows that he regards the heart above all else. The Spirit of the Lord comes strongly on David.

Psalm (20)

The Psalmist praises the Lord as the one who answers in the time of trouble and grants the heart’s desire of his people. They trust in him for protection while others take pride in their military might. It is to him that they should pray for the victory of their king.

Second Reading (2 Corinthians 5:6-10, [11-13], 14-17)

We walk by faith, not by sight, doing everything to please the Lord. We know there is a judgment to come and that it will be based on the heart, not on outward appearance. Motivated by the love of Christ, we follow his example as part of his new creation.

Gospel (Mark 4:26-34)

Jesus tells two parables that reveal aspects of the kingdom of God. In the first, a farmer sows the seed and harvests the crop but cannot account for its mysterious growth. In the second, a tiny seed ends up as a large shrub that provides shelter for nesting birds.

CONNECTION SUGGESTIONS

  • The heart of the matter is a matter of the heart
  • Outward appearances can be deceiving
  • Learning to live with the mystery of how God works
  • Great things come from unlikely beginnings

Based on the Alternative Readings

First Reading (Ezekiel 17:22-24)

The prophet Ezekiel says that the Lord will grow a great cedar tree in Israel from a mere twig. It will flourish and all kinds of birds will dwell under it’s shelter. All who observe will then know that the Lord alone is God in complete control of everything.

Psalm (92:1-4, 12-15)

Praise and thanks are due to the Lord for his steadfast love and faithfulness. The righteous flourish like trees planted within the house of God, showing that he is altogether righteous and our rock.

Second Reading (2 Corinthians 5:6-10, [11-13], 14-17)

We walk by faith, not by sight, all being done to please the Lord. We know there is a judgment to come and that it will be based on the heart, not on outward appearance. Motivated by the love of Christ, we follow his example as part of his new creation.

Gospel (Mark 4:26-34)

Jesus tells two parables that reveal aspects of the kingdom of God. In the first, a farmer sows the seed and harvests the crop but cannot account for its mysterious growth. In the second, a tiny seed ends up as a large shrub that provides shelter for nesting birds.

CONNECTION SUGGESTIONS

  • The Lord alone grows his people
  • We are intended to flourish
  • To what or to whom do we give shelter?
  • Great things come from unlikely beginnings

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Third Sunday after Pentecost, June 10, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

 First Reading (1 Samuel 8:4-11, [12-15], 16-20, [11:14-15])

Israel’s elders, unhappy with the leadership of Samuel’s family, approach him to demand a king like the other nations. The Lord sees this as rejecting him as king, and points out that a human monarch will plunder them. But they insist, making Saul king.

 Psalm (138)

The Psalmist offers thanks and praise to the Lord for his steadfast love and faithfulness in answered prayer. His glory is great and his word exalted. All the kings of the earth will praise him. The Lord also cares for the lowly, and so the Psalmist can trust in his aid.

 Second Reading (2 Corinthians 4:13-5:1)

Paul explains that his continuing zeal for the gospel stems from the resurrection of Jesus in which we participate. Already we are being spiritually renewed in spite of bodily decay. Future glory greatly outweighs temporary troubles as we focus what is eternal.

 Gospel (Mark 3:20-35)

Jesus’ ministry attracts impossible crowds and the scribes claim he using the power of Satan to cast out demons. Jesus logically points out that if so, Satan’s house has collapsed. Ascribing such an obvious good to anyone but the Holy Spirit is blasphemy.

CONNECTION SUGGESTIONS

  • Putting the Lord first in our lives puts things in proper perspective
  • God reigns over all other kings and powers
  • Those in leadership positions need to remember that they serve “under God”
  • Opposition to God’s leading puts us on dangerous ground

 Based on the Alternative Readings

 First Reading (Genesis 3:8-15)

The Lord God confronts Adam and Eve after they had sinned by eating from the forbidden tree. Adam blames Eve and Eve blames the serpent. God tells the serpent that, while his offspring would strike the heel of Eve’s, hers would strike his head.

 Psalm 130

The Psalmist cries out to the Lord in his need, aware of his sins but also longing for the forgiveness he knows is available. On this conviction he encourages all Israel to hope in the Lord whose steadfast love offers both powerful redemption and forgiveness.

 Second Reading (2 Corinthians 4:13-5:1)

Paul explains that his continuing zeal for the gospel stems from the resurrection of Jesus in which we participate. Already we are being spiritually renewed in spite of bodily decay. Future glory greatly outweighs present troubles as we focus what is eternal.

 Gospel (Mark 3:20-35)

Jesus’ ministry attracts impossible crowds and the scribes claim he using the power of Satan to cast out demons. Jesus logically points out that if so, Satan’s house has collapsed. Ascribing any such obvious good to anyone but the Holy Spirit is blasphemy.

CONNECTION SUGGESTIONS

  • Jesus’ victory over Satan and death is “from the beginning”
  • Putting the Lord first in our lives puts things in proper perspective
  • Opposition to God’s leading puts us on dangerous ground
  • Satan unbound/Satan bound (Adam’s failure/Christ’s victory)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Second Sunday after Pentecost, June 3, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 3:1-10, [11-20])

Toward the end of the rule of the judges, the word of the Lord unexpectedly comes to the boy Samuel who was serving under Eli the priest. It is a challenging message for the budding prophet as it concerns the Lord’s coming punishment upon Eli and his sons.

Psalm (139:1-6, 13-18)

The Psalmist celebrates the fact that the Lord not only knows him inside out, but also wondrously formed him in his mother’s womb knowing what plans he had for him. Such a God far exceeds the Psalmist’s ability to fully comprehend.

Second Reading (2 Corinthians 4:5-12)

Paul emphasizes that any glory and power seen in his or our ministry is merely a reflection of Jesus within us. Even in our many shortcomings and sufferings we manage to reflect this inner treasure, showing him to be the source of life in us.

Gospel (Mark 2:23-3:6)

On a Sabbath, Jesus’ disciples harvest a bit of grain to eat while he heals a man’s hand. Watching Pharisees see this as breaking the law but, to their dismay, Jesus shows that the law as written was to be a benefit to us and then even claims superiority over it.

CONNECTION SUGGESTIONS

  • The Word of God often has a disturbing quality
  • God is interested in the heart, not in exterior matters
  • Humility is the best attitude to have toward God and his Word
  • God is pleased to use broken vessels to do his work

Based on the Alternative Readings

First Reading (Deuteronomy 5:12-15)

As they are about to enter the Promised Land, Moses reminds the Israelites of the law to not work on the Sabbath. It applies to their animals and slaves as well. For they too were slaves before the Lord set them free from their terrible labour and oppression.

Psalm 81:1-10

The Psalmist calls upon Israel to celebrate the Lord their God on their holy days because he freed them from terrible labour and oppression in Egypt. Now they should listen to him alone and have no other gods, for he will bless them with all they need.

Second Reading (2 Corinthians 4:5-12)

Paul emphasizes that any glory and power seen in his or our ministry is merely a reflection of that of Jesus within us. Even in our many shortcomings and sufferings we manage to reflect this inner treasure, thus proving that he, not ourselves, is responsible.

Gospel (Mark 2:23-3:6)

On a Sabbath Jesus’ disciples harvest a bit of grain to eat while he heals a man’s hand. Watching Pharisees regard all this as breaking the law but, to their anger, Jesus shows that the law as written was intended to be beneficial and then claims superiority over it.

CONNECTION SUGGESTIONS

  • Sabbath relief from labour is a reminder that we are no longer slaves
  • God’s laws are meant for our benefit, not as labourious demands
  • God is interested in the heart more than in exterior matters
  • The spirit of the law is as important, perhaps more important, than the letter

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Trinity Sunday, May 27, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 6:1-8)

Isaiah is called to his prophetic task through a vision in which he finds himself in the awesome presence of YAHWEH seated upon his heavenly throne. Seraphs thunder their threefold chants of “Holy” while one purifies Isaiah’s unclean lips, qualifying him to proclaim God’s word.

Psalm (29)

The Psalmist calls all heavenly creatures to worship YAHWEH garbed in perfect holiness. His voice is altogether powerful, a rushing mighty flame of fire able to strip the forest bare. All in his temple call “Glory!” to the eternal king. May he bless his people with strength and peace.

Second Reading (Romans 8:12-17)

St. Paul affirms that it is by the Holy Spirit that Christians conquer over the “flesh” and are granted eternal life. All who possess the Holy Spirit are God’s adopted children. Instead of fearful slaves in his presence, they are heirs with Christ, sharing in his glory through suffering.

Gospel (John 3:1-17)

Jesus tells Nicodemus that one must be born from above in order to enter the Kingdom of God. While this is a mysterious work of the Spirit, Jesus, being from heaven, can testify to its truth. God sent him out of love, in order that all who believe in him might not perish but be saved.

CONNECTION SUGGESTIONS

  • God makes a way for sinful humankind to draw near to him: from being estranged to being an heir
  • The interrelated work of Father, Son and Holy Spirit
  • The holy and majestic nature of God
  • Being in the presence of God is not something to be taken lightly

 

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Day of Pentecost, May 20, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 2:1-21)

On the Day of Pentecost Jesus’ followers are filled with the Holy Spirit as he promised. Their room is overwhelmed by wind and fire and they begin to proclaim God’s power in languages understood by astonished foreign pilgrims. Peter explains this as the arrival of the age to come.

Psalm (104:24-34, 35b)

The Psalm celebrates the wisdom of YAHWEH in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise.

Second Reading (Romans 8:22-27)

Paul depicts the whole creation, including Christians who have the first fruits of the Spirit, groaning in expectant anticipation of adoption and redemption. This requires patient hope for what is not yet seen, aided by the same Spirit who sympathetically intercedes with the Father.

Gospel (John 15:26-27; 16:4b-15)

Jesus promises the Spirit to his disciples as he prepares to go to his Father. In his absence the Spirit, also from the Father, will testify on his behalf. The Spirit will glorify Jesus, showing how he alone is the key to dealing with sin, effecting righteousness and executing judgment.

CONNECTION SUGGESTIONS

  • The Holy Spirit is “the God who creates”
  • The coming of the Holy Spirit marks the beginning of a (new) creation
  • The Holy Spirit is given in order to enable the Church’s witness to the Christ-event
  • The Holy Spirit is Christ-with-us
  • The Holy Spirit continues the mission of the ascended Jesus

 Based on the Alternate Readings

 First Reading (Ezekiel 37:1-14)

YAHWEH assures the defeated and exiled Jewish people that he will restore them fully to their Land, using the image of a valley full of scattered bones that come back to life. He has Ezekiel prophesy over the bones to begin the process, showing that it will be done by the Spirit.

Psalm (104:24-34, 35b)

The Psalm celebrates the wisdom of Yahweh in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise.

 Second Reading (Acts 2:1-21)

On the Day of Pentecost Jesus’ followers are filled with the Holy Spirit as he promised. Their room is overwhelmed by wind and fire and they begin to proclaim God’s power in languages understood by astonished foreign pilgrims. Peter explains this as the arrival of the age to come.

Gospel (John 15:26-27; 16:4b-15)

Jesus promises the Spirit to his disciples as he prepares to go to his Father. In his absence the Spirit, also from the Father, will testify on his behalf. The Spirit will glorify him, showing how he alone is the key to dealing with sin, effecting righteousness and executing judgment.

CONNECTION SUGGESTIONS

  • The Holy Spirit is “the God who creates”
  • The coming of the Holy Spirit marks the beginning of a (new) creation
  • The Holy Spirit is given in order to enable the Church’s witness to the Christ-event
  • The Holy Spirit continues the mission of the ascended Jesus

 

 

 

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Ascension Day, May 10, 2018, Year B (Or observed Sunday, May 13, 2018)

If you are not using the Ascension Day lections on Sunday May 13, 2018, please see Lection Connection for the Seventh Sunday in Easter.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 1:1-11)

After his resurrection Jesus teaches his disciples about the kingdom of God for forty days. As he tells them to wait for the baptism in the Holy Spirit to enable them to be witnesses even to the ends of the earth, he is lifted up into a cloud with a promise that he will return in the same way.

Psalm (47)

All peoples are urged to sing praises to YAHWEH who is king over all the earth. Indeed, the princes of the peoples are to gather as the children of Abraham.

Alternate Psalm (93)

YAHWEH is the everlasting king of creation, his creation. He is far more majestic than even the awesome thunder of the heavens or the crashing waves of the sea. His laws are sure and his house is holy.

Second Reading (Ephesians 1:15-23)

Having heard of the faith and love of the Ephesians, Paul gives thanks and prays that they will know the rich hope to which they are called. God will do this, whose power raised Jesus from the dead and seated him on high over all other authorities as the head of the church, his body.

Gospel (Luke 24:44-53)

In his last resurrection appearance Jesus shows his disciples how the Scriptures predicted his suffering and rising. Witnesses to this, they are to proclaim repentance and forgiveness in his name even to the ends of the earth. With that he blesses them and ascends into heaven.

CONNECTION SUGGESTIONS

  • The ascension of Jesus to the Father marks the end of his earthly ministry
  • The ascension of Jesus reveals his true position as the authoritative Son of God, sharing in the divine majesty
  • Jesus’ followers are to carry the gospel of the kingdom to all the earth and all its inhabitants
  • Jesus is both the focus of Scripture and the key to its interpretation
Posted on

Seventh Sunday in Easter, May 13, 2018, Year B

Here are the lections for Ascension Day if being used for Sunday, May 13, 2018

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 1:15-17, 21-26)

Luke relates how, following the ascension of Jesus, the early Christian community chose Matthias to replace Judas in the band of apostles. By betraying Jesus, Judas had turned aside to his own way.

Psalm (1)

As the first entry in the Psalter, this Psalm appropriately sets before the reader the two ways of living: God’s or that of the wicked. God’s way results in fruitfulness and stability while the wicked are like useless chaff that is blown away in the wind.

Second Reading (1 John 5:9-13)

John tells us that believers, in coming to believe that Jesus is the Son of God, have responded to the testimony of God himself in their hearts. Only those who have the Son have eternal life and John has written to assure his readers that this is true of them.

Gospel (John 17:6-19)

Praying for his disciples, Jesus affirms the mutuality of relationship between them, his Father and himself. All he has given them was from the Father and they belong to both him and the Father. He asks for their safety as he sends them out into a wicked world.

CONNECTION SUGGESTIONS

  • The way of God stands in contrast to the way of the world (our own way)
  • The way of God leads to eternal benefits, while a wicked life leads to ruin
  • Jesus’ ministry does not end with his ascension but continues in those who are committed to follow him
  • Both God and Jesus identify with those who accept the testimony of the Father that Jesus is indeed his Son