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Fourth Sunday in Lent, Year A, March 22, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (1 Samuel 16:1-13)

After Saul had failed as the first king of Israel, the Lord sends Samuel to anoint one of Jesse’s sons as the next king. To everyone’s surprise, the Lord, who sees the heart, selects David the shepherd boy. Samuel anoints him and he is filled with the Spirit.

Psalm (23)

David likens his relationship with the Lord to a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that a sheep would see as extremely threatening.

Second Reading (Ephesians 5:8-14)

Paul asserts that, in the Lord, Christians have become light, bearing fruit which is good, right and true. They now oppose and shun the darkness and its useless works from which they have come. Christ is the light who makes all this happen.

Gospel (John 9:1-41)

In healing a man born blind Jesus shows that he is the light of the world. The man’s physical and spiritual darkness is dispersed while the Pharisees, who should recognize Messiah, heighten their opposition. Jesus says he has come to expose all to the light.

 

CONNECTION SUGGESTIONS

  • Jesus is the light of the world, not just part of it
  • We need to see with the eyes of faith
  • Our judgment needs to go beyond superficial appearances
  • God is interested in the attitudes of our hearts more than he is in how things (or we} look to others
  • When Jesus comes into our lives, we see things differently
  • What does it mean to be “light”?

SCRIPTURE SENTENCE (BAS, Canada)

I am the light of the world, says the Lord; those who follow me will have the light of life. John 8.12

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
through the waters of baptism
your Son has made us children of light.
May we ever walk in his light
and show forth your glory in the world;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

 

Posted on

Sixth Sunday after the Epiphany, Year A, February 16, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Deuteronomy 30:15-20)

With Israel about to enter the Promised Land, Moses addresses the nation for the last time. In dramatic fashion he beseeches them to follow the ways of the Lord in order to be successful in the Land. They must choose life with blessings or death with judgment.

Psalm (119:1-8)

The Psalmist affirms that blessings are in store for those who truly follow the Lord’s commandments. Strongly desiring to do so himself, he commits to understanding and keeping the divine laws. Praising God for them, he is confident of not being forsaken.

Second Reading (1 Corinthians 3:1-9)

St. Paul laments that the divisions among the Corinthians reveal their immaturity in Christ. They are more “of the flesh” than “of the spirit” in following various leaders instead seeing them as humble servants of Christ, working to build up the whole church.

Gospel (Matthew 5:21-37)

Jesus calls his disciples to a way of life that understands that even the attitudes that lead to sinful action, not just sinful action itself, are liable to judgement. Sin is to be avoided at all costs. Jesus demands purity of thought and honourable behaviour.

CONNECTION SUGGESTIONS

  • Following the Lord is a serious business
  • The heart of the matter is a matter of the heart
  • Following God’s ways ultimately leads to blessing and life while disobedience ultimately leads to judgment and death
  • The Christian life is a constant struggle against our “natural” inclinations and cannot be successful without dedication and the inner work of the Holy Spirit
  • The Christian life is a matter of constantly choosing to follow the Lord
Posted on

Fourth Sunday after the Epiphany, Year A, February 2, 2020

Lection Connection for the Presentation of the Lord can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Micah 6:1-8)

Micah pictures the Lord calling the mountains as witnesses to what he teaches wayward Judah. Do they not remember being brought out of Egypt to the Promised Land? It is not more ritual sacrifices that he requires, but humbly walking in his way of love and justice.

Psalm (Psalm 15)

The Psalmist points out that those who would dwell with the Lord must walk blamelessly, speaking and doing the truth no matter the cost.

Second Reading (1 Corinthians 1:18-31)

Paul points out that the message of the cross contradicts the way spiritual truth is normally acquired. It is foolishness to Greeks seeking wisdom and weakness to Jews seeking powerful signs. The Lord alone saves and therefore no one can boast.

Gospel (Matthew 5:1-12)

Matthew recounts how Jesus, having ascended a mountain, teaches about the attitudes and actions that characterize those who will inherit the kingdom of God. He outlines a blessed life of meekness and humility which results in opposition and even persecution.

CONNECTION SUGGESTIONS

  • God’s ways are not our ways and can sometimes contradict them
  • God is the one to exercise spiritual power, while we are to follow him in humility
  • It is God who saves, not we ourselves
  • To walk humbly before our God is to put his ways above ours and to believe that he will indeed save us in spite of appearances to the contrary
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Second Sunday after the Epiphany, Year A, January 19, 2020

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 49:1-7)

Isaiah speaks of the Lord’s chosen servant who is to turn Israel back to God and be used for his glory, manifesting the light of salvation to the nations. Presently despised, Israel will be so noticeably blessed that even foreign kings shall worship the Lord.

Psalm (40:1-11)

The Psalmist speaks as someone whom the Lord has rescued from the pit, set on a rock, and enabled to sing a new song that leads many to faith. It is not temple sacrifices that have saved him, but simply God’s love and mercy, and he now delights in his law.

Second Reading (1 Corinthians 1:1-9)

St. Paul celebrates the grace of God that has been manifested to the Corinthians as part of the fellowship of Christ being instituted throughout the entire world. Through grace they have been enriched by having every spiritual gift poured out upon them.

Gospel (John 1:29-42)

John the Baptist appears as a mere servant pointing to a greater one to come. Seeing the Holy Spirit descend upon his cousin Jesus, John identifies him as both the Son and Lamb of God. Two of John’s disciples follow Jesus and then recruit Peter, or “the Rock”.

CONNECTION SUGGESTIONS

  • Grace is characteristic of the manifestation of the Lord
  • God uses those he has lifted up for his greater glory
  • The ones God has saved are set upon the surest of foundations
  • We cannot be silent about what God has done for us
  • When God’s people wholeheartedly proclaim God’s blessings, the whole world will be drawn to him
Posted on

Fourth Sunday of Advent, December 22, 2019, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 7:10-16)

Challenged by two attacking armies, King Ahaz hesitates to ask the Lord for a sign confirming Isaiah’s prophecy of victory. The Lord provides a sign anyway: soon after a young woman bears a special son named “Emmanuel”, Judah will be delivered.

Psalm (80:1-7, 17-19)

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and restore them. The Psalmist asks that God’s right-hand man lead them to salvation and faithfulness. They will come back to life as the face of the Lord shines upon them.

Second Reading (Romans 1:1-7)

Paul reminds the Romans of his call to be an apostle to Gentiles such as them. While the Gospel was promised in the Jewish prophecies about their Messiah, grace has now been extended to all. Jesus’ resurrection has declared him Son of God and universal Lord.

Gospel (Matthew 1:18-25)

Joseph is directed by an angel to go through with his engagement to Mary because she is with child through the Holy Spirit. Her son is to be named Jesus, for he will save his people from their sins and, we are told, this is the fulfillment of the Emmanuel promise.

CONNECTION SUGGESTIONS

  • God of salvation is with us
  • Israel’s expectations of restoration looked to God to provide a saviour from amongst them
  • God’s own Son bears the promise and reality of resurrection
  • God’s salvation often arrives in an unexpected manner and usually exceeds all expectation
Posted on

Second Sunday after Pentecost, June 23, 2019, Proper 7, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Kings19:1-4, [5-7] 8-15a)

Queen Jezebel threatens the life of Elijah, the prophet of the Lord who had just bested and destroyed the prophets of Baal, her god. Elijah flees to the desert but falls into depression. The Lord comes to him at Sinai in the silence after earthquake and fire.

 Psalms (42 and 43)

In spite of despairing in the seeming absence of God and being oppressed by his enemies, the Psalmist finds refuge in his memory of past encounters with the Lord. He knows that he will be vindicated in the end and again rejoice in divine help.

Second Reading (Galatians 3:23-29)

Before Christ came the way to God was by means of law but now it is by means of faith. Law imprisons but faith, by joining us to Christ, enables us to share in being children of God. All other distinctions such as race, gender or social status, no longer apply.

Gospel (Luke 8:26-39)

Venturing into Gentile territory, Jesus encounters a man totally possessed by demons. Jesus sovereignly casts them out into a herd of swine, who drown themselves. The local people are filled with fear and Jesus departs, leaving the healed man to bear witness.

CONNECTION SUGGESTIONS

  • Christ always leaves a witness
  • The Lord is superior to all who are opposed to him
  • The Lord is sovereign over all the world and all powers
  • God’s children are never in foreign territory
  • Opposition to God, while powerful, is unable to stand in his way

Based on the Alternative Readings

First Reading (Isaiah 65:1-9)

Isaiah expresses his frustration at being rebuffed by the people of Israel who were following other gods and foreign religious practices. The Lord declares that they will be punished, but, for the sake of his servant, restored instead of destroyed.

Psalm (22:19-28)

Under vicious attack from his enemies, the Psalmist cries out to the Lord for help. He remains confident of a favourable response because of previous deliverances. All the earth will turn to the Lord and worship him because he rules supreme over the earth.

Second Reading (Galatians 3:23-29)

Before Christ the way to God was by means of law but now it is by means of faith. Law imprisons but faith, by joining us to Christ, enables us to share in being children of God. All other distinctions such as race, gender or social status, no longer apply.

Gospel (Luke 8:26-39)

Venturing into Gentile territory, Jesus encounters a man totally possessed by demons. Jesus sovereignly casts them out into a herd of swine, who drown themselves. The local people are filled with fear and Jesus departs, leaving the healed man to bear witness.

CONNECTION SUGGESTIONS

  • Christ always leaves a witness
  • The Lord is superior to all who are opposed to him
  • The Lord is sovereign over all the world and all powers
  • God’s children are never in foreign territory
  • Opposition to God, while powerful, is unable to stand in his way
  • We cannot earn our salvation

 

Posted on

Fifth Sunday in Lent, April 7, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 43:16-21)

At a very low point in the history of Israel, Isaiah, pointing to how the Lord saved Israel at the Red Sea, challenges the nation to look to the future for God to do a new thing. The wilderness will be transformed into a life-giving paradise, causing his people to break into praise.

Psalm (126)

The Psalmist anticipates a time when Israel is restored and becomes the envy of the nations. He calls upon the Lord to bring this vision to glorious reality, turning present weeping into joyful shouts. Those who have sown the tears of sorrow shall reap bountiful harvest of happiness.

Second Reading (Philippians 3:4b-14)

Paul states that his impeccable religious credentials amounted only to rubbish in terms of righteousness. The latter can only come through faith in Christ and the power of his resurrection. It is only this work of Christ that drives him to do good and attain heaven.

Gospel (John 12:1-8)

As his last Passover approaches, Mary anoints Jesus’ feet with a costly and fragrant perfume. This extravagance annoyed Judas but Jesus knows that Mary had bought it for his burial. He points out that he is soon going to leave them and will have plenty of time to help the poor.

CONNECTION SUGGESTIONS

  • Living now in anticipation of the Kingdom of God to come
  • The immense value of knowing Christ
  • The God who can bring life out of death
  • Responding to God works in joy and praise

 

 

Posted on

Sixth Sunday in Easter, May 6, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 10:44-48)

To the astonishment of the Christian Jews who accompanied Peter to the house of Cornelius, the Holy Spirit immediately came upon all the Gentiles who were there listening. Accordingly, no one denied them baptism in the name of Jesus Christ.

Psalm (98)

The Psalmist calls for a new song of praise to YAHWEH because of his marvelous victory, Israel’s vindication before all the earth. Even nature is called upon to join in the celebration. YAHWEH will judge the entire world and its peoples with perfect equity.

Second Reading (1 John 5:1-6)

John relates how those who believe in Jesus Christ are born of God and become his children, willingly obeying his commandments. In so doing, through their faith they participate in the victory of God over the world. The Spirit, who is truth, testifies to this.

Gospel (John 15:9-17)

Jesus declares that his love for us is grounded in the Father’s love for him and we remain in his love by keeping his commandments, especially by loving one another. He calls us his chosen “friends” in the know who bear fruit, not mere “servants”.

CONNECTION SUGGESTIONS

• God and his salvation are universal
• Love for God leads to obeying his commandments
• Through Jesus Christ, God has created a new relationship with his people
• All nations fall within the scope of God’s salvation.

Posted on

Fourth Sunday in Easter, April 22, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 4:5-12)

Peter and John are brought before the Jewish leaders and are questioned about their source of power to heal the lame man. Peter boldly tells them it was by the name of Jesus, whom they crucified but God raised up. Salvation can come by no other name.

Psalm (23)

The Psalmist sees YAHWEH as a good shepherd who looks after his flock, abundantly providing for them even in difficult circumstances. Goodness and mercy characterize a life lived in his fold.

Second Reading (1 John 3:16-24)

Genuine godly love for our needy fellow believers follows the example of Jesus who died for us. It is action that counts, not words. This demonstrates a relationship with Jesus that is confirmed by the Spirit. It is Jesus’ own commandment to love one another.

Gospel (John 10:11-18)

Jesus depicts himself as a committed shepherd who willingly dies for his sheep because he identifies so intimately with them, much as he does with his Father. Other sheep will also be gathered into the same fold to be under the same shepherd.

CONNECTION SUGGESTIONS

  • Jesus leads and provides for his followers
  • Following Jesus requires a serious commitment to sacrificial love
  • Identification with Jesus, taking his name, requires the putting aside of all other ultimate commitments
  • The death of Jesus did not end his presence among his followers
  • The self-giving love of God expressed in Jesus’ death and resurrection should be evident in the common life of the Christian community

 

 

 

 

Posted on

Third Sunday in Easter, April 15, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 3:12-19)

To those who had seen Peter heal a lame man near the temple, he proclaims that it was due to faith in the risen Jesus, the same one they had rejected and killed. The prophets had predicted this but if they now repented and turned to God they would be forgiven.

Psalm (4)

The Psalmist appeals to God for help, the God who has heard and answered him before. He counsels patience and trust when YAHWEH is silent, remembering how he has always abundantly provided all things necessary in the past.

Second Reading (1 John 3:1-7)

By calling us his children God shows his love for us, even though we are not yet all we shall be when we are finally in his presence. This hope leads us to purify ourselves by doing right and abiding in the sinless one, who came to take away sin.

Gospel (Luke 24:36b-48)

Jesus appears to all of his disciples after walking with two on the road to Emmaus. He offers proof that he is not a ghost and shows them how the Messiah was to suffer and be raised. They are witnesses to these things, preaching repentance among the nations.

CONNECTION SUGGESTIONS

  • Jesus’ followers are to continue and expand his mission, preaching repentance and forgiveness in his name
  • Salvation and forgiveness from sin are based on the work of Christ on the Cross
  • Beyond the grave, Jesus is still present to the believer
  • The key to the interpretation of Scripture is Jesus Christ himself
  • The resurrection of Jesus is God’s ultimate answer to the prayer and patience of his people