Baptism of the Lord, Year A, January 12, 2020

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Based on the Readings as Set

First Reading (Isaiah 42:1-9)

The Lord will send his chosen servant to bring about universal justice. Unnoticed, a new era will dawn as he opens blind eyes and sets captives free. A covenant will be made in him, the light of the nations. All glory to the Lord who has declared it so.

Psalm (29)

The Psalmist calls all heavenly beings to worship the Lord for his glory and strength, as seen in his voice shaking the very earth itself. All in his temple cry “Glory!” to the eternal king who sits above the flood. May he bless his people with strength and peace.

Second Reading (Acts 10:34-43)

Peter, his own eyes now opened, tells Gentiles associated with Cornelius that Jesus is Lord of all. While he began his mission among the Jews after John’s baptism, his resurrection shows he is Judge of all humanity and forgives anyone who believes in him.

Gospel (Matthew 3:13-17)

John the Baptist defers to Jesus as his superior, but Jesus insists on undergoing baptism to fulfill all righteousness. Jesus’ baptism culminates with his being anointed with the divine Spirit and the voice of God proclaiming him as his beloved Son.

CONNECTION SUGGESTIONS

  • Jesus assumes God’s role as Judge and Redeemer
  • All that came before Jesus witnesses to him
  • Jesus’ appearance marks the beginning of the time of God’s final Salvation
  • Jesus’ baptism moves the divine plan from the old covenant to the new
  • The person of John the Baptist is important but not as great as Jesus, to whom he bore witness
  • Jesus’ messianic ministry begins after his baptism by John
  • The combination of the humble and the majestic in the life of Jesus

Epiphany of the Lord, January 6, 2020, Year A

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Based on the Readings as Set

First Reading (Isaiah 60:1-6)

Isaiah informs Israel that, while things are indeed dark at present, a dramatic change is coming. The glory of the Lord will so shine upon them that the nations will be attracted and bring gifts, including gold and frankincense, to a joyfully reunited and thriving Israel.

Psalm (72:1-7, 10-14)

The Psalm is a prayer for the king, that he may rule in justice and righteousness, defending the poor and crushing the oppressor. May the kings of the nations bring him tribute and gifts, bowing down and serving him. May he live forever!

Second Reading (Ephesians 3:1-12)

St. Paul speaks of the mystery, now revealed especially in his own apostleship, of how the Gentiles are to be included in the people of God. This was always God’s purpose in sending Jesus, to whom anyone at all can come by faith.

Gospel (Matthew 2:1-12)

Scholars from the East tell King Herod of another king whose birth was marked by a star. Following it to Bethlehem, they find and worship the child, giving him gifts of gold, frankincense and myrrh. Warned in a dream, they avoid a jealous Herod and start home.

CONNECTION SUGGESTIONS

  • The nations come to the King bearing gifts (no nation left behind)
  • The inclusion of the Gentiles in the plan of God
  • The time of fulfillment is breaking upon us with the birth of Jesus
  • The sheer enormity of the Christ-event
  • Gifts for a King?

 

 

 

 

 

Fourth Sunday of Advent, December 22, 2019, Year A

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Based on the Readings as Set

First Reading (Isaiah 7:10-16)

Challenged by two attacking armies, King Ahaz hesitates to ask the Lord for a sign confirming Isaiah’s prophecy of victory. The Lord provides a sign anyway: soon after a young woman bears a special son named “Emmanuel”, Judah will be delivered.

Psalm (80:1-7, 17-19)

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and restore them. The Psalmist asks that God’s right-hand man lead them to salvation and faithfulness. They will come back to life as the face of the Lord shines upon them.

Second Reading (Romans 1:1-7)

Paul reminds the Romans of his call to be an apostle to Gentiles such as them. While the Gospel was promised in the Jewish prophecies about their Messiah, grace has now been extended to all. Jesus’ resurrection has declared him Son of God and universal Lord.

Gospel (Matthew 1:18-25)

Joseph is directed by an angel to go through with his engagement to Mary because she is with child through the Holy Spirit. Her son is to be named Jesus, for he will save his people from their sins and, we are told, this is the fulfillment of the Emmanuel promise.

CONNECTION SUGGESTIONS

  • God of salvation is with us
  • Israel’s expectations of restoration looked to God to provide a saviour from amongst them
  • God’s own Son bears the promise and reality of resurrection
  • God’s salvation often arrives in an unexpected manner and usually exceeds all expectation

Twenty-Second Sunday after Pentecost, November 10, 2019, Proper 27, Year C

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Based on the Readings as Set

First Reading (Haggai 1:15b-2:9)

Haggai is given a message for the people of Judah who have returned from exile to the Holy Land: the Lord will continue to be with them and their ruined temple will rise again. More splendid even than Solomon’s temple, it will be filled with the wealth of nations.

Psalm (145:1-5, 17-21)

The Psalmist is caught up in praise as he contemplates the unsurpassed majesty and splendor of the Lord, who blesses the faithful and destroys the wicked. All flesh will someday come to worship him as well.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • The unsurpassing glory of God brings forth our worship
  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations

 

Based on the Readings as Set, but with the Alternative Psalm

First Reading (Haggai 1:15b-2:9)

Haggai is given a message for the people of Judah who have returned from exile to the Holy Land: the Lord will continue to be with them and their ruined temple will rise again. More splendid even than Solomon’s temple, it will be filled with the wealth of nations.

Psalm (98)

The Psalmist calls for exuberant celebration of the great power of the Lord demonstrated in his decisive exaltation of Israel. The nations bear witness to this miracle and are urged to join in the rejoicing of nature itself.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • The unsurpassing glory of God brings forth our worship
  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations

 

Based on the Alternative Readings

First Reading (Job 19:23-27a)

In this remarkable passage Job cries out for his words of ultimate hope in the Lord to be written down. Despite his great suffering he is confident of his ultimate vindication. He says that in his own flesh he shall see God long after he has died and his body destroyed.

Psalm (17:1-9)

The Psalmist sees himself as a besieged innocent and cries out to the Lord for vindication. He is confident of being heard and ultimately finding refuge under the shadow of God’s wing.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations
  • Vengeance is mine, says the Lord

All Saints Day, November 1, 2019, Year C

Lection Connection for the Twenty-First Sunday after Pentecost, Sunday October 3, 2019 can be found here.

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Based on the Readings as Set

First Reading (Daniel 7:1-3, 15-18)

Daniel envisions four great kings or kingdoms arising out of the earth. Each is described as a horrific “beast”, striking terror in the heart of the prophet. In spite of this threatening scenario, Daniel is assured that the kingdom will finally belong to the holy ones of God forever.

Psalm (149)

The Psalm calls for praise to the Lord because he gives glorious victory to lowly Israel, setting it over the kings and nobles of the nations.

Second Reading (Ephesians 1:11-23)

Paul writes of the glorious inheritance we now have in Christ, rooted in the power exhibited in his resurrection and demonstrated in his being designated head over all things. While he is our head, we are his body and therefore share in his fullness.

Gospel (Luke 6:20-31)

The Beatitudes make it clear that the kingdom of God will be upside down from our normal experience. The lowly will be made great and vice versa. We are called to embody this upside- down way of life, loving our enemies and treating them as we ourselves desire to be treated.

CONNECTION SUGGESTIONS

  • God will grant the kingdom to his humble and holy people
  • Exaltation is not ours to grasp. It will be the gift of God
  • The normal human ways to exalt ourselves over others will ultimately result in our downfall
  • No matter how exalted, no human power will prevail over the kingdom of God
  • As those who belong to Christ, all saints already participate in his exaltation

Twenty-First Sunday after Pentecost, November 3, 2019, Proper 26, Year C

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Based on the Readings as Set

First Reading (Habakkuk 1:1-4; 2:1-4)

Crying out for the Lord to end his silence concerning Judah’s destruction, the prophet Habakkuk decides simply to listen for the divine word. He is assured of a coming “end” for which he is to wait and that it is through such faithfulness that the righteous will live.

Psalm (119:137-144)

The Psalmist, although he is in the midst of serious trouble, exults in the life-giving quality of God’s word at every level of existence and pleads for fuller understanding.

Second Reading (2 Thessalonians 1:1-4, 11-12)

Paul praises the Thessalonians who are steadfast in the midst of suffering and persecution. Indeed, they are growing in faith and love through the power of God, bringing glory to the Lord Jesus.

Gospel (Luke 19:1-10)

St. Luke tells the story of Zacchaeus, a tax-collector and a cheat who nevertheless has a passion to see Jesus. Forced to climb a tree to get above the crowd, Jesus reaches out to him and his life is transformed as he experiences the new life of God’s salvation.

CONNECTION SUGGESTIONS

  • Suffering, even though it is very real and often debilitating, does offer opportunities for genuine faithfulness and witness
  • Suffering can remind us that we are always in the hands of the Lord
  • God does promise salvation and deliverance, but it is not on our timetable. Patience is a mark of the faithful
  • The road to righteousness requires great resolve
  • Is a sense of “lostness” the precondition to being “found”?

 

Based on the Alternative Readings

First Reading (Isaiah 1:10-18)

The prophet Isaiah compares the sin of Judah to that of Sodom and Gomorrah and calls the nation to right living as well as right religion. He offers the promise that, if the nation repents, its sins will be forgiven.

Psalm (32:1-7)

The Psalmist rejoices in sins forgiven and even in the difficult times that inspired true repentance. The Lord is a hiding place in times of trouble for those who will look to him.

Second Reading (2 Thessalonians 1:1-4, 11-12)

Paul praises the Thessalonians who are steadfast in the midst of suffering and persecution. Indeed, they are growing in faith and love through the power of God, bringing glory to the Lord Jesus.

Gospel (Luke 19:1-10)

St. Luke tells the story of Zacchaeus, a tax-collector and a cheat who nevertheless has a passion to see Jesus. Forced to climb a tree to get above the crowd, he catches Jesus’ attention and his life is turned around by the one who actually seeks the lost.

CONNECTION SUGGESTIONS

  • The Lord is looking for us to acknowledge our sin and repent
  • True repentance involves a change in behaviour
  • Suffering, even though it is very real and often debilitating, does offer opportunities for genuine faithfulness and witness
  • The road to righteousness requires great resolve
  • Is a sense of “lostness” the precondition to being “found”?

Nineteenth Sunday after Pentecost, October 20, 2019, Proper 24, Year C

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Based on the Readings as Set

First Reading (Jeremiah 31:27-34)

The Lord promises a new covenant with Israel that will fundamentally change their relationship. While he caused their sufferings for having sinned, he will also oversee their renewal. He will fix his law in their hearts, forgiving and forgetting their sins forever.

Psalm (119:97-104)

The Psalmist exults in the law of God, the practice of which makes him wiser than any of his enemies and even his teachers and elders. Such divine words are sweeter than honey itself.

Second Reading (2 Timothy 3:14-4:5)

Paul reminds Timothy of the divinely inspired nature of the Scriptures and their ability to form spiritually those willing to heed. Not listening guarantees wandering away from the truth. In light of the coming kingdom, Timothy is to persist in his ministry of the Word.

Gospel (Luke 18:1-8)

Jesus tells a parable in which a judge is forced to grant justice to an audacious widow because she is so persistent. Similarly, God will surely not resist the cry of the faithful who suffer. Justice delayed is not justice denied, but how many will persist in faith?

CONNECTION SUGGESTIONS

  • God’s Word brings light and life
  • Fixing God’s Word in our hearts
  • Faith that is persistent in spite of circumstances is true faith
  • Given its soul-renewing power, what place does the Word of God have in our life?

 

Based on the Alternative Readings

First Reading (Genesis 32:22-31)

Jacob’s audacity and persistence in his wrestling bout with a mysterious “man” pays off with a profound blessing. His new name, Israel, reveals that he has been wrestling with God himself and hints at his descendants’ struggle with both God and humanity.

Psalm (121)

The Psalmist knows that his only help is in the Lord who actively watches over us. It is he who faithfully “keeps” us: unlike others, he will not sleep through our time of crisis. We are assured of his ultimate protection and care.

Second Reading (2 Timothy 3:14-4:5)

Paul reminds Timothy of the divinely inspired nature of the Scriptures and their ability to form spiritually those willing to heed. Not listening guarantees wandering away from the truth. In light of the coming kingdom, Timothy is to persist in his ministry of the Word.

Gospel (Luke 18:1-8)

Jesus tells a parable in which a judge is forced to grant justice to an audacious widow because she is so persistent. Similarly, God will surely not resist the cry of the faithful who suffer. Justice delayed is not justice denied, but how many will persist in faith?

CONNECTION SUGGESTIONS

  • God’s Word brings light and life
  • Faith that is persistent in spite of circumstances is true faith
  • Given its soul-renewing power, what place does the Word of God have in our life?
  • The life of faith is a struggle with both God and others

Eighteenth Sunday after Pentecost, October 13, 2019, Proper 23, Year C

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Based on the Readings as Set

First Reading (Jeremiah 29:1, 4-7)

Jeremiah’s letter to the exiles in Babylon encourages them to settle down and prosper. They are to build houses, take wives and have families as normal. Even more, they are actually to seek the city’s welfare because if it is blessed, they will be blessed as well.

Psalm (66:1-12)

The Psalmist calls the whole earth to acknowledge and worship God because of his greatness as seen in all his works. He calls special attention to his deliverance of the Israelite nation from death in Egypt and his provision of new life in the land of promise.

Second Reading (2 Timothy 2:8-15)

Paul, himself suffering in captivity but carrying on his ministry as normal, urges Timothy to join in his identification with the suffering of Jesus in the firm expectation of sharing in his resurrection. Timothy is to encourage his flock plainly to do the same.

Gospel (Luke 17:11-19)

Continuing on his final journey to Jerusalem, Jesus encounters ten lepers begging him to have mercy on them. He heals them after he simply tells them to have the priests check their condition. Only the single “foreigner” among them bothers to return and praise God.

CONNECTION SUGGESTIONS

  • God is at work in the routines of life
  • Jesus specializes in bringing life out of death
  • Praise is the proper response to the work of God
  • Brighten the corner where you are

 

Based on the Alternative Readings

First Reading (2 Kings 5:1-3, 7-15c)

A young Israelite, seeking the welfare of her captor Naaman, tells him about the prophet Elisha back home who could cure his leprosy. Naaman is cured once he obeys the straightforward word of the prophet and comes to believe in Israel’s God.

Psalm (111)

The Psalmist calls for thanks to be given to the Lord for his wonderful works. Those works, especially redeeming Israel and giving the Law, have gained him widespread fame. To have faith in the Lord is to be on the path of wisdom.

Second Reading (2 Timothy 12:8-15)

Paul, himself suffering in captivity but carrying on his ministry as normal, urges Timothy to join in his identification with the suffering of Jesus in the firm expectation of sharing in his resurrection. Timothy is to encourage his flock plainly to do the same.

Gospel (Luke 17:11-19)

Continuing on his final journey to Jerusalem, Jesus encounters ten lepers begging him to have mercy on them. He heals them after he simply tells them to have the priests check their condition. Only the single “foreigner” among them bothers to return and praise God.

CONNECTION SUGGESTIONS

  • It is not a wise thing to complicate the straightforward word of God
  • Jesus specializes in bringing life out of death
  • Praise is the proper response to the work of God
  • Brighten the corner where you are

 

 

Seventeenth Sunday after Pentecost, October 6, 2019, Proper 22, Year C

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Based on the Readings as Set

First Reading (Lamentations 1:1-6)

The writer of Lamentations is eloquent in his sad description of a ruined and desolate Judah and Jerusalem, once majestic among the nations, now like a forlorn widow. He notes simply that this has all come about because of unfaithfulness to the Lord.

Psalm Substitute (Lamentations 3:19-26)

The author of Lamentations continues by expressing his deep pain at Judah’s fate but remembers that the Lord is merciful and faithful and his salvation worth waiting for. From this though he derives his hope.

Second Reading (2 Timothy 1:1-14)

Paul, himself suffering for being faithful, trusts in Christ for his ultimate vindication. He urges Timothy to join him in suffering for the gospel, rekindling the gift of faith that was also in his mother and grandmother and holding to the message of grace already given.

Gospel (Luke 17:5-10)

In response to his disciples’ request for more faith, Jesus asserts that true faith is indeed powerful enough to move mountains. But in contrast he affirms that humble obedience through the simple performance of our duties is the best expression of faith.

Connection Suggestions

  • Disobedience or obedience may result in suffering
  • Doing the right thing because it is the right thing is always the right thing
  • Repent or perish!
  • Simple faithful obedience is better than spectacular demonstrations of faith

 

Based on the Alternative Readings A

First Reading (Lamentations 1:1-6)

The writer of Lamentations is eloquent in his sad description of a ruined and desolate Judah and Jerusalem, once majestic among the nations, now like a forlorn widow. He notes simply that this has all come about because of unfaithfulness to the Lord.

Psalm (137)

The Psalmist bitterly resents the conquerors’ demands for entertainment from the captives. Blaming only the enemies of Judah, especially the Babylonians, for the disaster, he calls on the Lord to execute terrible judgment upon them.

Second Reading (2 Timothy 1:1-14)

Paul, himself suffering for being faithful, trusts in Christ for his ultimate vindication. He urges Timothy to join him in suffering for the gospel, rekindling the gift of faith that was also in his mother and grandmother and holding to the message of grace already given.

Gospel (Luke 17:5-10)

In response to his disciples’ request for more faith, Jesus asserts that true faith is indeed powerful enough to move mountains. But in contrast he affirms that humble obedience through the simple performance of our duties is the best expression of faith.

Connection Suggestions

  • Disobedience or obedience may result in suffering
  • Doing the right thing because it is the right thing is always the right thing
  • Simple faithful obedience is better than spectacular demonstrations of faith
  • Faithfulness in suffering is sustained by a focus on grace received

 

Based on Alternative Readings B

First Reading (Habakkuk 1:1-4; 2:1-4)

Crying out for the Lord to end his silence concerning Judah’s destruction, the prophet Habakkuk decides simply to await the divine word. He is told of a coming “end” for which he is to wait, trusting in God’s word. It is by such faith that the righteous will live.

Psalm (37:1-9)

“Just wait” is the counsel of the Psalmist to those who agonize over the triumph of the wicked all around him. Look to the Lord and all will be well. Burning anger will lead to evil but faithfulness will result in inheriting the land and the destruction of the wicked.

Second Reading (2 Timothy 1:1-14)

Paul, himself suffering for being faithful, trusts in Christ for his ultimate vindication. He urges Timothy to join him in suffering for the gospel, rekindling the gift of faith that was also in his mother and grandmother and holding to the message of grace already given.

Gospel (Luke 17:5-10)

In response to his disciples’ request for more faith, Jesus asserts that true faith is indeed powerful enough to move mountains. But in contrast he affirms that humble obedience through the simple performance of our duties is the best expression of faith.

Connection Suggestions

  • Doing the right thing because it is the right thing is always the right thing
  • Simple faithful obedience is better than spectacular demonstrations of faith
  • Faithfulness in suffering is sustained by a focus on grace received
  • Trusting in God often means waiting for him

 

 

 

 

 

Sixteenth Sunday after Pentecost, September 29, 2019, Proper 21, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Jeremiah 32:1-3a, 6-15)

Because of his refusal to be a “good news” prophet Jeremiah is under house arrest as Jerusalem is fatally besieged by Babylon. The Lord tells him to buy a soon-to-be worthless piece of land and is assured that the land will be restored and the property will resume its normal value.

Psalm (91:1-6, 14-16)

The Psalmist assures his audience that those who love the Lord and call upon his name will escape any and everything that threatens their life and, taking refuge in him, come to experience the wonderful richness of his salvation.

Second Reading (1 Timothy 6:6-19)

St. Paul warns Timothy that pursuing money above all else leads to spiritual ruin, while the pursuit of righteousness will ultimately result in the “life that really is life” when Jesus Christ finally appears. Those Christians who are wealthy are urged to be rich in good works as well.

Gospel (Luke 16:19-31)

Jesus tells the parable of the rich man who lived in luxury and the poor man Lazarus who lived in misery. After death the rich man was in torment while Lazarus was with the saints in heaven. Even a warning from beyond the grave would be ineffective to overcome our love of money.

Connection Suggestions

  • Reversals of fortune at the hand of God
  • The true riches of God’s salvation in Christ
  • The love of money is the root of all evil, blinding us to the good
  • The promises of God’s blessing are often not fully realized in this present life
  • The Lord’s eye is especially upon the poor and needy

 

Based on the Alternative Readings

First Reading (Amos 6:1a, 4-7)

Amos decries the rich who are “at ease in Zion” even as the nation disintegrates around them. Instead of grieving over the coming disaster they are blinded by their enjoyment of material wealth.

Psalm (146)

The Psalmist declares that the way of the wicked will come to ruin. But he adds that the Lord will bless the faithful, especially those in desperate need, first with the hope of his reign and then with its realization. All this causes him to exhort his audience to praise such a God.

Second Reading (1 Timothy 6:6-19)

St. Paul warns Timothy that pursuing money above all else leads to spiritual ruin, while the pursuit of righteousness will ultimately result in the “life that really is life” when Jesus Christ finally appears. Those Christians who are wealthy are urged to be rich in good works as well.

Gospel (Luke 16:19-31)

Jesus tells the parable of the rich man who lived in luxury and the poor man Lazarus who lived in misery. After death the rich man was in torment while Lazarus was with the saints in heaven. Even a warning from beyond the grave would be ineffective to overcome our love of money.

Connection Suggestions

  • Reversals of fortune at the hand of God
  • The true riches of God’s salvation in Christ
  • The love of money is the root of all evil, blinding us to the good
  • The promises of God’s blessing are often not fully realized in this present life
  • The Lord’s eye is especially upon the poor and needy