Posted on

Sixth Sunday in Lent (Liturgy of the Passion), April 5, 2020, Year A

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set, and with the Alternative Gospel

First Reading (Isaiah 50:4-9a)

Isaiah envisions the Lord’s obedient Servant under assault: enduring insults, spitting and striking. He is determined not to flinch or waver from his conviction that the Lord is his help and vindication. In such light his adversaries fade into insignificance.

Psalm (31:9-16)

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. In spite of these attacks in which even his life is in danger, he remains confident that the Lord will deliver him.

Second Reading (Philippians 2:5-11)

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death. In the end, he was exalted by God to be Lord over all, with every knee in heaven and earth bowing before him.

Gospel (Matthew 26:14-27:66)

Matthew’s account of Jesus’ last hours, from the Last Supper through to his death, is marked by a strong sense of fulfilling God’s plan. Jesus finally submits to his destiny willingly, refusing to exercise his power as the Son of God. His innocence sharply contrasts the malice of his foes.

OR

Alternative Gospel (Mathew 27:11-54)

Matthew’s account of Jesus’ Passion, from the trial before Pilate through to his death highlights the tension and misunderstanding over his being “King of the Jews”. The jealousy of his foes and Pilate’s weakness form a stark contrast with the centurion’s recognizing him as God’s Son.

 

CONNECTION SUGGESTIONS

  • Divine vindication of the innocent may take an unexpected form
  • The servant of God is to be humbly obedient, leaving any vindication or exaltation in the hands of the Lord.
  • Obedience to God can lead to insults and even persecutions and death
  • Jesus proves himself to be the Suffering Servant of Israel’s expectations

SCRIPTURE SENTENCE (BAS, Canada)

Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name. Philippians 2.8–9

COLLECT OF THE DAY (BAS, Canada)

Almighty and everliving God,
in tender love for all our human race
you sent your Son our Saviour Jesus Christ
to take our flesh
and suffer death upon a cruel cross.
May we follow the example of his great humility, and share in the glory of his resurrection;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever.  AMEN

 

 

 

Posted on

All Saints Day, November 1, 2019, Year C

Lection Connection for the Twenty-First Sunday after Pentecost, Sunday October 3, 2019 can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Daniel 7:1-3, 15-18)

Daniel envisions four great kings or kingdoms arising out of the earth. Each is described as a horrific “beast”, striking terror in the heart of the prophet. In spite of this threatening scenario, Daniel is assured that the kingdom will finally belong to the holy ones of God forever.

Psalm (149)

The Psalm calls for praise to the Lord because he gives glorious victory to lowly Israel, setting it over the kings and nobles of the nations.

Second Reading (Ephesians 1:11-23)

Paul writes of the glorious inheritance we now have in Christ, rooted in the power exhibited in his resurrection and demonstrated in his being designated head over all things. While he is our head, we are his body and therefore share in his fullness.

Gospel (Luke 6:20-31)

The Beatitudes make it clear that the kingdom of God will be upside down from our normal experience. The lowly will be made great and vice versa. We are called to embody this upside- down way of life, loving our enemies and treating them as we ourselves desire to be treated.

CONNECTION SUGGESTIONS

  • God will grant the kingdom to his humble and holy people
  • Exaltation is not ours to grasp. It will be the gift of God
  • The normal human ways to exalt ourselves over others will ultimately result in our downfall
  • No matter how exalted, no human power will prevail over the kingdom of God
  • As those who belong to Christ, all saints already participate in his exaltation
Posted on

Twentieth Sunday after Pentecost, October 27, 2019, Proper 25, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Joel 2:23-32)

The prophet Joel tells of a time in which the Lord will exalt his humiliated people, blessing them extremely abundantly both materially and spiritually. Indeed, his Spirit will be poured upon each one of them and those who look to him will be saved.

Psalm (65)

The Psalmist calls us to rejoice in the God who answers prayer and saves us, forgiving us and delivering us from evil. The God of all creation shows his power especially in providing water in abundance, enabling the fruits of the earth to flourish.

Second Reading (2 Timothy 4:6-8, 16-18)

Paul anticipates that day when, having expended himself fully, he, along with all who have looked for Jesus to appear, will receive the crown of righteousness. Experience has proven that he will be rescued from all adversity and so attain to the kingdom at last.

Gospel (Luke 18:9-14)

Jesus’ story of the Pharisee and the tax collector vividly illustrates the fact that God will exalt the truly humble and humiliate the falsely proud. It is the sinner who calls out to God for mercy who is saved, not the one who is confident in his own righteousness.

CONNECTION SUGGESTIONS

  • Being open and honest before God in our needs
  • It is only God who can save us, he alone is our saviour
  • The salvation of God is both spiritual and material in nature
  • Humility is the place to start in our relationship with God
  • Evil is more powerful than our own resources to overcome it

 

Based on the Alternative Readings

First Reading (Jeremiah 14:7-10, 19-22)

Jeremiah voices the urgent appeal of a distressed nation to their God who seems to be acting like a stranger. Taking responsibility for their sins, they pointedly argue that if the Lord fails to save his covenant people, it is his own name that will be disgraced.

Psalm (84:1-7)

The Psalmist exults in the many delights of living in the very presence of God. He affirms that those who derive their strength from God alone are the happiest of all. Indeed, the ways to his divine presence are very evident in their hearts.

Second Reading (2 Timothy 4:6-8, 16-18)

Paul anticipates that day when, having expended himself fully, he, along with all who have looked for Jesus to appear, will receive the crown of righteousness. Experience has proven that he will be rescued from all adversity and so attain to the kingdom at last.

Gospel (Luke 18:9-14)

Jesus’ story of the Pharisee and the tax collector vividly illustrates the fact that God will exalt the truly humble and humiliate the falsely proud. It is the sinner who calls out to God for mercy who is saved, not the one who is confident in his own righteousness.

CONNECTION SUGGESTIONS

  • Being open and honest before God in our needs
  • It is only God who can save us, he alone is our saviour
  • Humility is the place to start in our relationship with God
  • Evil is more powerful than our own resources to overcome it
  • Taking responsibility for our own sin