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Readings for July 16, 2017 Year A Sixth Sunday after Pentecost

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 25:19-34
  • Psalm 119:105-112

OR

  • Isaiah 55:10-13
  • Psalm 65:(1-8), 9-13

Second Reading

  • Romans 8:1-11

Gospel

  • Matthew 13:1-9, 18-23

Full lections can be read here.

Based on the Readings as Set

With the provision of Rebekah as a wife for Isaac, Yahweh’s word of many descendants for Abraham takes the next step to fulfillment. Her barrenness is only a temporary threat that is soon overcome and she soon conceives twins. Yahweh’s word to her is that, contrary to custom, the older will serve the younger. Later, a famished Esau despises his birthright, thoughtlessly selling it to Jacob for a simple meal. The Psalmist, although severely afflicted and under threat, declares his confidence in the word of Yahweh as his heritage forever. The divine word will light his way and provide him with life. St. Paul contrasts the way of Law with the way of the Spirit of Christ. Jesus has fulfilled the Law and its requirements and it has no more power over those who belong to him. The Law leads to death because of the flesh, while the Spirit, given to each Christian, leads to life. Jesus uses the parable of the sower to demonstrate the extreme fruitfulness of the word of the kingdom. But it will not grow properly in those who do not understand, persist in persecution or allow wealth or the cares of the world to distract them.

As Introductions and/or Bulletin Use

First Reading

With the provision of Rebekah as a wife for Isaac, Yahweh’s word of many descendants for Abraham takes the next step to fulfillment. Her barrenness is only a temporary threat that is soon overcome and she soon conceives twins. Yahweh’s word to her is that, contrary to custom, the older will serve the younger. Later, a famished Esau despises his birthright, thoughtlessly selling it to Jacob for a simple meal.

Psalm

The Psalmist, although severely afflicted and under threat, declares his confidence in the word of Yahweh as his heritage forever. The divine word will light his way and provide him with life.

Second Reading

St. Paul contrasts the way of Law with the way of the Spirit of Christ. Jesus has fulfilled the Law and its requirements and it has no more power over those who belong to him. The Law leads to death because of the flesh, while the Spirit, given to each Christian, leads to life.

Gospel

Jesus uses the parable of the sower to demonstrate the extreme fruitfulness of the word of the kingdom. But it will not grow properly in those who do not understand, persist in persecution or allow wealth or the cares of the world to distract them.

Based on the Alternative Readings

Isaiah affirms that Yahweh’s word is as fruitful as rain and snow on the earth, always accomplishing its purpose. He then tells Israel that the nation will come back from exile in great joy and peace. The event will serve as an everlasting memorial as even creation itself is transformed. The Psalmist celebrates God’s active care in answering prayer, forgiving sins, living among his people and delivering them. As creator and sustainer he is the hope of all humanity who benefit directly from his watering of the earth, causing it to produce abundant fruit. St. Paul contrasts the way of Law with the way of the Spirit of Christ. Jesus has fulfilled the Law and its requirements and it has no more power over those who belong to him. The Law leads to death because of the flesh, while the Spirit, given to each Christian, leads to life. Jesus uses the parable of the sower to demonstrate the extreme fruitfulness of the word of the kingdom. But it will not grow properly in those who do not understand, persist in persecution or allow wealth or the cares of the world to distract them.

As Introductions and/or Bulletin Use

First Reading

Isaiah affirms that Yahweh’s word is as fruitful as rain and snow on the earth, always accomplishing its purpose. He then tells Israel that the nation will come back from exile in great joy and peace. The event will serve as an everlasting memorial as even creation itself is transformed.

Psalm

The Psalmist celebrates God’s active care in answering prayer, forgiving sins, living among his people and delivering them. As creator and sustainer he is the hope of all humanity who benefit directly from his watering of the earth, causing it to produce abundant fruit.

Second Reading

St. Paul contrasts the way of Law with the way of the Spirit of Christ. Jesus has fulfilled the Law and its requirements and it has no more power over those who belong to him. The Law leads to death because of the flesh, while the Spirit, given to each Christian, leads to life.

Gospel

Jesus uses the parable of the sower to demonstrate the extreme fruitfulness of the word of the kingdom. But it will not grow properly in those who do not understand, persist in persecution or allow wealth or the cares of the world to distract them.

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Readings for July 9, 2017 Year A Fifth Sunday after Pentecost

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 24:34-38, 42-49, 58-67
  • Psalm 45:10-17 or Song of Solomon 2:8-13

OR

  • Zechariah 9:9-12
  • Psalm 145:8-14

Second Reading

  • Romans 7:15-25a

Gospel

  • Matthew 11:16-19,25-30

Full lections can be read here.

Based on the Readings as Set

Abraham’s servant encountered the beautiful Rebekah at a distant well in his master’s former homeland. He then introduces himself to her brother Laban, a cousin of Abraham, explaining that he is on a quest to find a wife for Isaac among his relatives. His account shows that Yahweh is clearly directing the process and Rebekah accepts the invitation to go with him and become Isaac’s wife. On the occasion of a royal wedding the Psalmist exhorts the bride to embrace her new position, one that will result in many personal blessings and universal renown. St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free. Jesus observes that no matter how God’s invitation is presented, it is perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

As Introductions and/or Bulletin Use

First Reading

Abraham’s servant encountered the beautiful Rebekah at a distant well in his master’s former homeland. He then introduces himself to her brother Laban, a cousin of Abraham, explaining that he is on a quest to find a wife for Isaac among his relatives. His account shows that Yahweh is clearly directing the process and Rebekah accepts the invitation to go with him and become Isaac’s wife.

Psalm

On the occasion of a royal wedding the Psalmist exhorts the bride to embrace her new position, one that will result in many personal blessings and universal renown.

Second Reading

St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free.

Gospel

Jesus observes that no matter how God’s invitation is presented, it is perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

Based on the Readings as Set but using the Alternate Psalm

Abraham’s servant encountered the beautiful Rebekah at a distant well in his master’s former homeland. He then introduces himself to her brother Laban, a cousin of Abraham, explaining that he is on a quest to find a wife for Isaac among his relatives. His account shows that Yahweh is clearly directing the process and Rebekah accepts the invitation to go with him and become Isaac’s wife. The writer of the Song of Solomon paints a seductive picture a charming man who bids his love to come away with him. As winter is giving way to spring it is now the time for change. St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free. Jesus observes that no matter how God’s gracious invitation is presented, it is often deliberately and perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

As Introductions and/or Bulletin Use

First Reading

Abraham’s servant encountered the beautiful Rebekah at a distant well in his master’s former homeland. He then introduces himself to her brother Laban, a cousin of Abraham, explaining that he is on a quest to find a wife for Isaac among his relatives. His account shows that Yahweh is clearly directing the process and Rebekah accepts the invitation to go with him and become Isaac’s wife.

Psalm

The writer of the Song of Solomon paints a seductive picture a charming man who bids his love to come away with him. As winter is giving way to spring it is now the time for change.

Second Reading

St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free.

Gospel

Jesus observes that no matter how God’s invitation is presented, it is perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

Based on the Alternative Readings

The prophet Zechariah characterizes Israel as “daughter Zion” and calls her to rejoice at the arrival of her king, who will bring peace to the nations as they come under his rule. Prisoners now in captivity will be set free and become prisoners of hope instead. The Psalmist describes Yahweh as abounding in steadfast love and good to all. His works declare his glory and power while his dominion is everlasting, uplifting the downtrodden. St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free. Jesus observes that no matter how God’s gracious invitation is presented, it is often deliberately and perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

As Introductions and/or Bulletin Use

First Reading

The prophet Zechariah characterizes Israel as “daughter Zion” and calls her to rejoice at the arrival of her king, who will bring peace to the nations as they come under his rule. Prisoners now in captivity will be set free and become prisoners of hope instead.

Psalm

The Psalmist describes Yahweh as abounding in steadfast love and good to all. His works declare his glory and power while his dominion is everlasting, uplifting the downtrodden.

Second Reading

St. Paul laments the perversity of the human condition in that while we want to live by God’s law we seem unable to do so. Instead we are prisoners of the flesh, the inclination to sin, and only Christ can set us free.

Gospel

Jesus observes that no matter how God’s gracious invitation is presented, it is often deliberately and perversely rejected. He claims an exclusive authority to reveal the Father to those he chooses and, for those who accept him, he will share their heavy burdens and give them rest.

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Readings for July 2,2017 Year A Fourth Sunday after Pentecost

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Genesis 22:1-14
  • Psalm 13

OR

  • Jeremiah 28:5-9
  • Psalm 89:1-4, 15-18

Second Reading

  • Romans 6:12-23

Gospel

  • Matthew 10:40-42

Full lections can be read here.

Based on the Readings as Set

After God had made it clear to Abraham that he would have many descendants through Isaac, he commands the patriarch to sacrifice the boy in order to test his faith. At the last moment the angel of Yahweh intervenes and a ram is provided as a substitute for Isaac. Abraham is commended for his difficult obedience while the author emphasizes that “Yahweh will provide”. The Psalmist’s world has collapsed around him in pain, sorrow and humiliation. Nevertheless he trusts in the steadfast love of Yahweh and faithfully looks forward to his salvation and bounty. St. Paul clarifies that while Christians are not under the law they are therefore free to sin. Having died to sin, our freedom is directed to righteousness by a newly obedient heart. Sin results in death and is completely at odds with God’s gift of eternal life through Jesus Christ. Having warned his disciples that obedience to him would engender fierce opposition in many, Jesus assures them that others would welcome and assist them. Such persons would in effect be welcoming Christ himself and would not go unrewarded for their acts of kindness.

As Introductions and/or Bulletin Use

First Reading

After God had made it clear to Abraham that he would have many descendants through Isaac, he commands the patriarch to sacrifice the boy in order to test his faith. At the last moment the angel of Yahweh intervenes and a ram is provided as a substitute for Isaac. Abraham is commended for his difficult obedience while the author emphasizes that “Yahweh will provide”.

Psalm

The Psalmist’s world has collapsed around him in pain, sorrow and humiliation. Nevertheless he trusts in the steadfast love of Yahweh and faithfully looks forward to his salvation and bounty.

Second Reading

St. Paul clarifies that while Christians are not under the law they are therefore free to sin. Having died to sin, our freedom is directed to righteousness by a newly obedient heart. Sin results in death and is completely at odds with God’s gift of eternal life through Jesus Christ.

Gospel

Having warned his disciples that obedience to him would engender fierce opposition in many, Jesus assures them that others would welcome and assist them. Such persons would in effect be welcoming Christ himself and would not go unrewarded for their acts of kindness.

Based on the Alternative Readings

Jeremiah publicly confronts the false prophet Hananiah who had assured the people that peace was coming soon. He points out that genuine prophets were usually called to bear the difficult burden of announcing impending disaster because of widespread disobedience. Therefore he who brings good news instead in such circumstances was not likely from Yahweh. Only time would tell. The Psalmist is confident of Yahweh’s steadfast love because of the covenant he made with David to establish his throne forever. The people of Israel are rightly happy in their privileged position, exulting in the name of Yahweh, from whom come all their blessings. St. Paul clarifies that while Christians are not under the law they are therefore free to sin. Having died to sin, our freedom is directed to righteousness by a newly obedient heart. Sin results in death and is completely at odds with God’s gift of eternal life through Jesus Christ. Having warned his disciples that obedience to him would engender fierce opposition in many, Jesus assures them that others would welcome and assist them. Such persons would in effect be welcoming Christ himself and would not go unrewarded for their acts of kindness.

As Introductions and/or Bulletin Use

First Reading

Jeremiah publicly confronts the false prophet Hananiah who had assured the people that peace was coming soon. He points out that genuine prophets were usually called to bear the difficult burden of announcing impending disaster because of widespread disobedience. Therefore he who brings good news instead in such circumstances was not likely from Yahweh. Only time would tell.

Psalm

The Psalmist is confident of Yahweh’s steadfast love because of the covenant he made with David to establish his throne forever. The people of Israel are rightly happy in their privileged position, exulting in the name of Yahweh, from whom come all their blessings.

Second Reading

St. Paul clarifies that while Christians are not under the law they are therefore free to sin. Having died to sin, our freedom is directed to righteousness by a newly obedient heart. Sin results in death and is completely at odds with God’s gift of eternal life through Jesus Christ.

Gospel

Having warned his disciples that obedience to him would engender fierce opposition in many, Jesus assures them that others would welcome and assist them. Such persons would in effect be welcoming Christ himself and would not go unrewarded for their acts of kindness.

 

 

 

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Readings for June 25,2017 Year A Third Sunday after Pentecost

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 21:8-21
  • Psalm 86:1-10, 16-17

OR

  • Jeremiah 20:7-13
  • Psalm 69:7-10 (11-15), 16-18

Second Reading

  • Romans 6:1b-11

Gospel

  • Matthew 10:24-39

Full lections can be read here.

Based on the Readings as Set

After Isaac, the son of promise is born, his mother Sarah wants Abraham to get rid of Hagar and her son Ishmael, Isaac’s half-brother. Although reluctant to do so, Abraham complies after assurances from God that all would be well. Indeed, God immediately saves them from certain death after hearing their cries in the desert. In a time of great need the Psalmist pleads with Yahweh for deliverance, confident of the steadfast love of the one true God for all those who cry out to him. St. Paul points out the implications of being united with Christ through our baptism into his death and resurrection. Firstly we die with him, putting to death our old self and its orientation to sin. Secondly we are raised to new life with him, alive to God and enabled to walk in his ways. The impulse to sin should be abhorrent to those who truly seek to follow Jesus. Jesus warns of a future in which his followers would come under persecution after publically proclaiming everything he said. But do not fear, the Father has his eye on even the tiniest bird that falls and he will watch over them. The command to follow Jesus takes precedence even over family and it will take deep commitment to remain faithful. But even in death they will find new life.

As Introductions and/or Bulletin Use

First Reading

After Isaac, the son of promise is born, his mother Sarah wants Abraham to get rid of Hagar and her son Ishmael, Isaac’s half-brother. Although reluctant to do so, Abraham complies after assurances from God that all would be well. Indeed, God immediately saves them from certain death after hearing their cries in the desert.

Psalm

In a time of great need the Psalmist pleads with Yahweh for deliverance, confident of the steadfast love of the one true God for all those who cry out to him.

Second Reading

St. Paul points out the implications of being united with Christ through our baptism into his death and resurrection. Firstly we die with him, putting to death our old self and its orientation to sin. Secondly we are raised to new life with him, alive to God and enabled to walk in his ways. The impulse to sin should be abhorrent to those who truly seek to follow Jesus.

Gospel

Jesus warns of a future in which his followers would come under persecution after publically proclaiming everything he said. But do not fear, the Father has his eye on even the tiniest bird that falls and he will watch over them. The command to follow Jesus takes precedence even over family and it will take deep commitment to remain faithful. But even in death they will find new life.

Based on the Alternative Readings

Jeremiah complains to Yahweh because of the persecution he has suffered at the hands of his fellow Israelites for delivering an unwelcome message. He has had no choice because it is the word of the LORD and he has been compelled to proclaim it. In this he is aware that Yahweh is with him and will prevail. The Psalmist itemizes the negative things that have happened to him because of his faithfulness to Yahweh, including the estrangement of his family. At the same time he is prayerfully trusting in the steadfast love of the LORD for deliverance. St. Paul points out the implications of being united with Christ through our baptism into his death and resurrection. Firstly we die with him, putting to death our old self and its orientation to sin. Secondly we are raised to new life with him, alive to God and enabled to walk in his ways. The impulse to sin should be abhorrent to those who truly seek to follow Jesus. Jesus warns of a future in which his followers would come under persecution after publically proclaiming everything he said. But do not fear, the Father has his eye on even the tiniest bird that falls and he will watch over them. The command to follow Jesus takes precedence even over family and it will take deep commitment to remain faithful. But even in death they will find new life.

As Introductions and/or Bulletin Use

First Reading

Jeremiah complains to Yahweh because of the persecution he has suffered at the hands of his fellow Israelites for delivering an unwelcome message. He has had no choice because it is the word of the LORD and he has been compelled to proclaim it. In this he is aware that Yahweh is with him and will prevail.

Psalm

The Psalmist itemizes the negative things that have happened to him because of his faithfulness to Yahweh, including the estrangement of his family. At the same time he is prayerfully trusting in the steadfast love of the LORD for deliverance.

Second Reading

St. Paul points out the implications of being united with Christ through our baptism into his death and resurrection. Firstly we die with him, putting to death our old self and its orientation to sin. Secondly we are raised to new life with him, alive to God and enabled to walk in his ways. The impulse to sin should be abhorrent to those who truly seek to follow Jesus.

Gospel

Jesus warns of a future in which his followers would come under persecution after publically proclaiming everything he said. But do not fear, the Father has his eye on even the tiniest bird that falls and he will watch over them. The command to follow Jesus takes precedence even over family and it will take deep commitment to remain faithful. But even in death they will find new life.

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Readings for June18, 2017 Year A Second Sunday after Pentecost

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 18:1-15 (21:1-7) or Exodus 19:2-8a
  • Psalm 116:1-2, 12-19 or Psalm 100

Second Reading

  • Romans 5:1-8

Gospel

  • Matthew 9:35-10:8 (9-23)

Full lections can be read here.

Based on the Readings as Set

YHWH appears to Abraham as he is being hospitable to three strangers. One of them states that Abraham’s wife Sarah will bear a son. Sarah secretly laughs at this idea because she is barren and far too old. (In due course Sarah does have a son and Abraham ironically names him Isaac, or “laughter”. Sarah acknowledges that YHWH has indeed brought her laughter at the last.) The Psalmist rejoices in YHWH who has set him free and saved him. Although he cannot possibly repay the debt he will fulfill his vows in the presence of YHWH’s people. St. Paul reminds the Romans that, having obtained peace with God through faith in Jesus Christ, they now have hope of sharing in his glory. Even their sufferings, by producing endurance and character, have contributed to this hope. Furthermore, God’s love is already abundantly theirs through the presence of the Holy Spirit. In order to meet the overwhelming needs of the people of Israel Jesus sends out his disciples to extend his healing and preaching mission. (He instructs them to be totally dependent on others to provide both food and shelter. While they are like sheep among wolves the Holy Spirit will give them words to say when opposed by the authorities.)

As Introductions and/or Bulletin Use

First Reading

Yahweh appears to Abraham as he is being hospitable to three strangers. One of them states that Abraham’s wife Sarah will bear a son. Sarah secretly laughs at this idea because she is barren and far too old. (In due course Sarah does have a son and Abraham ironically names him Isaac, or “laughter”. Sarah acknowledges that Yahweh has indeed brought her laughter at the last.)

Psalm

The Psalmist rejoices in Yahweh who has set him free and saved him. Although he cannot possibly repay the debt he will fulfill his vows in the presence of Yahweh’s people.

Second Reading

St. Paul reminds the Romans that, having obtained peace with God through faith in Jesus Christ, they now have hope of sharing in his glory. Even their sufferings, by producing endurance and character, have contributed to this hope. Furthermore, God’s love is already abundantly theirs through the presence of the Holy Spirit.

Gospel

In order to meet the overwhelming needs of the people of Israel Jesus sends out his disciples to extend his healing and preaching mission. (He instructs them to be totally dependent on others to provide both food and shelter. While they are like sheep among wolves the Holy Spirit will give them words to say when opposed by the authorities.)

Based on the Alternative Readings

Meeting with Yahweh on the mountain, Moses is told to remind the people of how Yahweh has carried them out of bondage in Egypt on eagles’ wings. In response they are to keep his covenant and be a priestly kingdom, his treasured possession out of all the nations. They promise as one to obey. The Psalmist calls upon the whole earth to rejoice in worshipping Yahweh who has made us and called us to be his people. He is the God who is good and whose love endures forever. St. Paul reminds the Romans that, having obtained peace with God through faith in Jesus Christ, they now have hope of sharing in his glory. Even their sufferings, by producing endurance and character, have contributed to this hope. Furthermore, God’s love is already abundantly theirs through the presence of the Holy Spirit. In order to meet the overwhelming needs of the people of Israel Jesus sends out his disciples to extend his healing and preaching mission. (He instructs them to be totally dependent on others to provide both food and shelter. While they are like sheep among wolves the Holy Spirit will give them words to say when opposed by the authorities.)

 As Introductions and/or Bulletin Use

First Reading

Meeting with Yahweh on the mountain, Moses is told to remind the people of how Yahweh has carried them out of bondage in Egypt on eagles’ wings. In response they are to keep his covenant and be a priestly kingdom, his treasured possession out of all the nations. They promise as one to obey.

Psalm

The Psalmist calls upon the whole earth to rejoice in worshipping Yahweh who has made us and called us to be his people. He is the God who is good and whose love endures forever.

Second Reading

St. Paul reminds the Romans that, having obtained peace with God through faith in Jesus Christ, they now have hope of sharing in his glory. Even their sufferings, by producing endurance and character, have contributed to this hope. Furthermore, God’s love is already abundantly theirs through the presence of the Holy Spirit.

Gospel

In order to meet the overwhelming needs of the people of Israel Jesus sends out his disciples to extend his healing and preaching mission. (He instructs them to be totally dependent on others to provide both food and shelter. While they are like sheep among wolves the Holy Spirit will give them words to say when opposed by the authorities.)

 

 

 

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Readings for June11, 2017 Year A Trinity Sunday

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 1:1-2:4a
  • Psalm 8

Second Reading

  • 2 Corinthians 13:11-13

Gospel

  • Matthew 28:16-20

Full lections can be read here.

Based on the Readings as Set

God creates the cosmos as his wind (or Spirit) sweeps across the chaos, transforming it into order, step by step. He majestically commands its various elements into existence, starting with the natural environment followed by its inhabitants and ending with humankind. The latter are made in God’s image and then given rule over the others in order that all may flourish. The Psalmist emphasizes that Yahweh’s name is majestic over the entire earth because of his great and awesome creation. But humankind is not diminished by comparison, having been given dominion over it all and crowned with glory and honor. St. Paul closes his second letter to the Corinthians with a call to put things in order by means of peace, unity and love, and then commends them to the grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit. Matthew ends his Gospel with the account of Jesus’ claim of ultimate authority and follows it with his final command. His followers are to take his message to all nations, making disciples and baptizing them in the name of the Father, the Son and the Holy Spirit. Lastly, Jesus assures them of his continuous presence with them until the work is done.

As Introductions and/or Bulletin Use

First Reading

God creates the cosmos as his wind (or Spirit) sweeps across the chaos, transforming it into order, step by step. He majestically commands its various elements into existence, starting with the natural environment followed by its inhabitants and ending with humankind. The latter are made in God’s image and then given rule over the others in order that all may flourish.

Psalm

The Psalmist emphasizes that Yahweh’s name is majestic over the entire earth because of his great and awesome creation. But humankind is not diminished by comparison, having been given dominion over it all and crowned with glory and honor.

Second Reading

St. Paul closes his second letter to the Corinthians with a call to put things in order by means of peace, unity and love, and then commends them to the grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit.

Gospel

Matthew ends his Gospel with the account of Jesus’ claim of ultimate authority and follows it with his final command. His followers are to take his message to all nations, making disciples and baptizing them in the name of the Father, the Son and the Holy Spirit. Lastly, Jesus assures them of his continuous presence with them until the work is done.

 

Posted on

Readings for June 4, 2017 Year A Day of Pentecost

Please see How to Use Lection Connection

First Reading and Psalm

  • Acts 2:1-21 or Numbers 11:24-30
  • Psalm 104:24-34, 35b

Second Reading

  • 1 Corinthians 12:3b-13 or Acts 21:1-21

Gospel

  • John 20:19-23 or John 7:37-39

Full lections can be read here.

Based on the Readings as Set

On the Day of Pentecost, fifty days after Jesus was crucified, his followers are filled with the Holy Spirit as promised. The place they are gathered is overwhelmed by the sound of a powerful wind while tongues of fire rest on each person and they begin to speak in other languages. Foreign Jews, in Jerusalem on pilgrimage, hear them and are astonished to learn of God’s power in their own language. Peter assures them that they are witnessing the fulfillment of prophecy about the expected age to come. The Psalm celebrates the wisdom of Yahweh in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise. St. Paul emphasizes that, while there is a wide variety of spiritual gifts, services, and activities, they all come from the one Lord and are for the common good. Just as our bodies are made up of very different parts, so the Spirit orders such variety into a unified whole. St. John tells of the initial post-resurrection appearance of Jesus on Easter evening in which he first bestows peace upon his disciples and then shows them his hands and his side. Finally, he breathes the Holy Spirit upon them and sends them into the world to continue his work of the forgiveness of sins.

As Introductions and/or Bulletin Use

First Reading

On the Day of Pentecost, fifty days after Jesus was crucified, his followers are filled with the Holy Spirit as promised. The place they are gathered is overwhelmed by the sound of a powerful wind while tongues of fire rest on each person and they begin to speak in other languages. Foreign Jews, in Jerusalem on pilgrimage, hear them and are astonished to learn of God’s power in their own language. Peter assures them that they are witnessing the fulfillment of prophecy about the expected age to come.

Psalm

The Psalm celebrates the wisdom of Yahweh in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise.

Second Reading

St. Paul emphasizes that, while there is a wide variety of spiritual gifts, services, and activities, they all come from the one Lord and are for the common good. Just as our bodies are made up of very different parts, so the Spirit orders such variety into a unified whole.

Gospel

St. John tells of the initial post-resurrection appearance of Jesus on Easter evening in which he first bestows peace upon his disciples and then shows them his hands and his side. Finally, he breathes the Holy Spirit upon them and sends them into the world to continue his work of the forgiveness of sins.

Based on the Alternative Readings (Using the second choice in each case)

In order to share the burden of leadership for the people of Israel in the wilderness, Yahweh bestows some of the Spirit Moses had been given on seventy elders gathered separately from the main camp. They begin to prophesy and when two who had remained in the camp do the same Moses comes under criticism. He responds by saying he wishes all of God’s people were given the Spirit. The Psalm celebrates the wisdom of Yahweh in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise. On the Day of Pentecost, fifty days after Jesus was crucified, his followers are filled with the Holy Spirit as promised. The place they are gathered is overwhelmed by the sound of a powerful wind while tongues of fire rest on each person and they begin to speak in other languages. Foreign Jews, in Jerusalem on pilgrimage, hear them and are astonished to learn of God’s power in their own language. Peter assures them that they are witnessing the fulfillment of prophecy about the expected age to come. Part of the celebration of the Feast of the Tabernacles Jesus attended involved the joyful pouring of pure water on the Temple altar. He uses this opportunity to invite anyone who thirsts to come to him and have rivers of water flow out of them. He is describing the work of the Holy Spirit in each believer.

As Introductions and/or Bulletin Use

First Reading

In order to share the burden of leadership for the people of Israel in the wilderness, Yahweh bestows some of the Spirit Moses had been given on seventy elders gathered separately from the main camp. They begin to prophesy and when two who had remained in the camp do the same Moses comes under criticism. He responds by saying he wishes all of God’s people were given the Spirit.

Psalm

The Psalm celebrates the wisdom of Yahweh in the creation and sustaining of all things, both animate and inanimate. He accomplishes this by means of his Spirit and the Psalmist responds with heartfelt praise.

Second Reading

On the Day of Pentecost, fifty days after Jesus was crucified, his followers are filled with the Holy Spirit as promised. The place they are gathered is overwhelmed by the sound of a powerful wind while tongues of fire rest on each person and they begin to speak in other languages. Foreign Jews, in Jerusalem on pilgrimage, hear them and are astonished to learn of God’s power in their own language. Peter assures them that they are witnessing the fulfillment of prophecy about the expected age to come.

Gospel

Part of the celebration of the Feast of the Tabernacles Jesus attended involved the joyful pouring of pure water on the Temple altar. He uses this opportunity to invite anyone who thirsts to come to him and have rivers of water flow out of them. He is describing the work of the Holy Spirit in each believer.

 

 

 

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Readings for May 28, 2017 Year A Seventh Sunday of Easter

Please see How to Use Lection Connection

First Reading and Psalm

  • Acts 1:6-14
  • Psalm 68:1-10, 32-35

Second Reading

  • 1 Peter 4:12-14; 5:6-11

Gospel

  • John 17:1-11

Full lections can be read here.

Based on the Readings as Set

In Jesus’ risen presence his disciples wonder if the expected restoration of Israel’s kingdom is now imminent. Jesus instead tells them that the Holy Spirit will be coming upon them in power and they will be his witnesses even to the ends of the earth. He then ascends into a cloud while an angel informs them that he will come again in like manner. The gathered community then devotes itself to prayer. The Psalmist calls upon his people to give joyful witness to the nations concerning Yahweh who rides upon the clouds and whose power fills the sky. He gives power and strength to his people. Peter encourages Christians who are suffering for their obedience to Christ to see this as a test arising out of the predictable opposition of the devil. They are blessed in having the Spirit of glory and will be exalted by God after this time of humbling. The devil is an aggressive and dangerous adversary but his strength will be overcome by the grace of God’s restorative power. In his prayer at the end of his earthly life Jesus links his faithful work and witness to the glory it has brought to the Father. He will soon be leaving his followers who also belong to the Father and he asks that they might be protected and preserved in the same unity he enjoys with his Father.

As Introductions and/or Bulletin Use

First Reading

In Jesus’ risen presence his disciples wonder if the expected restoration of Israel’s kingdom is now imminent. Jesus instead tells them that the Holy Spirit will be coming upon them in power and they will be his witnesses even to the ends of the earth. He then ascends into a cloud while an angel informs them that he will come again in like manner. The gathered community then devotes itself to prayer.

Psalm

The Psalmist calls upon his people to give joyful witness to the nations concerning Yahweh who rides upon the clouds and whose power fills the sky. He gives power and strength to his people.

Second Reading

Peter encourages Christians who are suffering for their obedience to Christ to see this as a test arising out of the predictable opposition of the devil. They are blessed in having the Spirit of glory and will be exalted by God after this time of humbling. The devil is an aggressive and dangerous adversary but his strength will be overcome by the grace of God’s restorative power.

Gospel

In his prayer at the end of his earthly life Jesus links his faithful work and witness to the glory it has brought to the Father. He will soon be leaving his followers who also belong to the Father and he asks that they might be protected and preserved in the same unity he enjoys with his Father.

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Readings for May 21, 2017 Year A Sixth Sunday of Easter

Please see How to Use Lection Connection

First Reading and Psalm

  • Acts 17:22-31
  • Psalm 66:8-20

Second Reading

  • 1 Peter 3:13-22

Gospel

  • John 14:15-21

Full lections can be read here.

Based on the Readings as Set

St. Paul invites the good citizens of Athens, a city full of idols, to consider the “unknown God” to whom one of the altars is dedicated. This God, he proclaims, is not made by human hands but is the Creator and sustainer of all. Having set a day of judgment, he now calls all peoples to turn to him because he has appointed a Judge whose universal authority he has established by raising him from the dead. The Psalmist calls upon the peoples to bless the God who has tested, sustained and delivered Israel. Consider, he says, what he has done for me in his steadfast love! He has heard my cry because I have not clung to iniquity. In dealing with the question of suffering for doing good, St. Peter points to Jesus, the perfectly good one who suffered and died for our sins. His resurrection assures his place at God’s right hand and serves as the basis of our salvation, entered through the waters of baptism. Jesus makes it clear that those who truly love him will keep his commandments. Even though he will soon be departing this life, he will send his Spirit into his disciples in order to continue their intimate fellowship and enable both love and obedience.

As Introductions and/or Bulletin Use

First Reading

St. Paul invites the good citizens of Athens, a city full of idols, to consider the “unknown God” to whom one of the altars is dedicated. This God, he proclaims, is not made by human hands but is the Creator and sustainer of all. Having set a day of judgment, he now calls all peoples to turn to him because he has appointed a Judge whose universal authority he has established by raising him from the dead.

Psalm

The Psalmist calls upon the peoples to bless the God who has tested, sustained and delivered Israel. Consider, he says, what he has done for me in his steadfast love! He has heard my cry because I have not clung to iniquity.

Second Reading

In dealing with the question of suffering for doing good, St. Peter points to Jesus, the perfectly good one who suffered and died for our sins. His resurrection assures his place at God’s right hand and serves as the basis of our salvation, entered through the waters of baptism.

Gospel

Jesus makes it clear that those who truly love him will keep his commandments. Even though he will soon be departing this life, he will send his Spirit into his disciples in order to continue their intimate fellowship and enable both love and obedience.

 

 

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Readings for May 14, 2017 Year A Fifth Sunday of Easter

Please see How to Use Lection Connection

First Reading and Psalm

  • Acts 7:55-60
  • Psalm 31:1-5, 15-16

New Testament

  • ! Peter 2:2-10

Gospel

  • John 14:1-14

Full lections can be read here.

Based on the Readings as Set

St. Stephen, about to become the first Christian martyr, sees Jesus in the heavens standing at the right hand of God and commits his spirit to him. Even as the stones from his persecutors fall cruelly upon him he finds refuge in the certainty of eternal life with the resurrected One. In time of desperate need, the Psalmist commits his spirit into the hand of YAWHEH, his redeemer, his rock and his fortress. He does so in the sure knowledge of YAHWEH’s righteousness, faithfulness and love. St. Peter refers to Jesus as the keystone of a living temple made up of believers, themselves living stones who offer up spiritual sacrifices to God through Christ. They who once were aliens are now a chosen race, a royal priesthood and a holy nation. Jesus reassures his disciples with the rock-solid promise that, although he is leaving, he will return and take them to be with him and the Father. Startled by his claim that they already know the way, he explains that he himself is the way. He adds that they have seen the Father because the Father is in him and he is in the Father. Their task is to continue and expand the works of Jesus so that the Father may be glorified all the more.

As Introductions and/or Bulletin Use

First Reading

St. Stephen, about to become the first Christian martyr, sees Jesus in the heavens standing at the right hand of God and commits his spirit to him. Even as the stones from his persecutors fall cruelly upon him he finds refuge in the certainty of eternal life with the resurrected One.

Psalm

In time of desperate need, the Psalmist commits his spirit into the hand of YAWHEH, his redeemer, his rock and his fortress. He does so in the sure knowledge of YAHWEH’s righteousness, faithfulness and love.

New Testament

St. Peter refers to Jesus as the keystone of a living temple made up of believers, themselves living stones who offer up spiritual sacrifices to God through Christ. They who once were aliens are now a chosen race, a royal priesthood and a holy nation.

Gospel

Jesus reassures his disciples with the rock-solid promise that, although he is leaving, he will return and take them to be with him and the Father. Startled by his claim that they already know the way, he explains that he himself is the way. He adds that they have seen the Father because the Father is in him and he is in the Father. Their task is to continue and expand the works of Jesus so that the Father may be glorified all the more.