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Readings for April14,2017 Year A Good Friday

Please see How to Use Lection Connection

First Reading and Psalm

  • Isaiah 52:13-53:12
  • Psalm 22

Second Reading

  • Hebrews 10:16-25 or Hebrews 4:14-16; 5:7-9

Gospel

  • John 18:1-19:42

Full lections can be read here.

Based on the Readings as Set

YAHWEH speaks of his coming Servant who will undergo humiliation, rejection and great injustice. But like a sacrificial lamb he will bear the transgressions of many, suffering in silence on their behalf and making them whole. Although assigned to the grave, in the end he will find vindication, exaltation and triumph. The Psalmist is in despair because of his enemies, feeling as if surrounded by bulls or lions about to charge and God is nowhere to be seen! While he melts with fear they already cast lots for his clothes. However, at the same time he expresses a final confidence that YAHWEH does see and will act, resulting in praise resounding from all the nations and even the dead. The writer of Hebrews describes Jesus as both priest and sacrificial victim who made a way for us to come to God with clean hearts. As a result we should continue to meet together in mutual encouragement towards love and good deeds. John’s account of the Passion stresses fulfillments of both Scripture and Jesus’ own words to show that God is in control of these events. Jesus is arrested and faces two Jewish authorities as well as Pilate. In bitter irony Peter denies him three times. In an effort to get to the truth Pilate questions a reluctant Jesus about the charge that he claims to be a king. Satisfied that Jesus is innocent of any crime against Rome he tries to release him after a good flogging but the crowd threatens to smear him as no friend of Caesar if he does so. He gives in and Jesus is crucified, the soldiers casting lots for his tunic. Pilate makes it known that it is Jesus’ claim to be king of the Jews that has condemned him. Jesus gives up his life and is buried nearby in a garden tomb.

As Introductions and/or Bulletin Use

Old Testament

YAHWEH speaks of his coming Servant who will undergo humiliation, rejection and great injustice. But like a sacrificial lamb he will bear the transgressions of many, suffering in silence on their behalf and making them whole. Although assigned to the grave, in the end he will find vindication, exaltation and triumph.

Psalm

The Psalmist is in despair because of his enemies, feeling as if surrounded by bulls or lions about to charge and God is nowhere to be seen! While he melts with fear they already cast lots for his clothes. However, at the same time he expresses a final confidence that YAHWEH does see and will act, resulting in praise resounding from all the nations and even the dead.

New Testament

The writer of Hebrews describes Jesus as both priest and sacrificial victim who made a way for us to come to God with clean hearts. As a result we should continue to meet together in mutual encouragement towards love and good deeds.

Gospel

John’s account of the Passion stresses fulfillments of both Scripture and Jesus’ own words to show that God is in control of these events. Jesus is arrested and faces two Jewish authorities as well as Pilate. In bitter irony Peter denies him three times. In an effort to get to the truth Pilate questions a reluctant Jesus about the charge that he claims to be a king. Satisfied that Jesus is innocent of any crime against Rome he tries to release him after a good flogging but the crowd threatens to smear him as no friend of Caesar if he does so. He gives in and Jesus is crucified, the soldiers casting lots for his tunic. Pilate makes it known that it is Jesus’ claim to be king of the Jews that has condemned him. Jesus gives up his life and is buried nearby in a garden tomb.

Based on the Alternative Readings

YAHWEH speaks of his coming Servant who will undergo humiliation, rejection and great injustice. But like a sacrificial lamb he will bear the transgressions of many, suffering in silence on their behalf and making them whole. Although assigned to the grave, in the end he will find vindication, exaltation and triumph. The Psalmist is in despair because of his enemies, feeling as if surrounded by bulls or lions about to charge and God is nowhere to be seen! While he melts with fear they already cast lots for his clothes. However, at the same time he expresses a final confidence that YAHWEH does see and will act, resulting in praise resounding from all the nations and even the dead. The writer of Hebrews exults in having such an approachable high priest as Jesus who is able to sympathize with us, tested in every way but without sin. Facing death he pleaded for God to save but in the end submitted to his will and became the source of eternal salvation. John’s account of the Passion stresses fulfillments of both Scripture and Jesus’ own words to show that God is in control of these events. Jesus is arrested and faces two Jewish authorities as well as Pilate. In bitter irony Peter denies him three times. In an effort to get to the truth Pilate questions a reluctant Jesus about the charge that he claims to be a king. Satisfied that Jesus is innocent of any crime against Rome he tries to release him after a good flogging but the crowd threatens to smear him as no friend of Caesar if he does so. He gives in and Jesus is crucified, the soldiers casting lots for his tunic. Pilate makes it known that it is Jesus’ claim to be king of the Jews that has condemned him. Jesus gives up his life and is buried nearby in a garden tomb.

As Introductions and/or Bulletin Use

Old Testament

YAHWEH speaks of his coming Servant who will undergo humiliation, rejection and great injustice. But like a sacrificial lamb he will bear the transgressions of many, suffering in silence on their behalf and making them whole. Although assigned to the grave, in the end he will find vindication, exaltation and triumph.

Psalm

The Psalmist is in despair because of his enemies, feeling as if surrounded by bulls or lions about to charge and God is nowhere to be seen! While he melts with fear they already cast lots for his clothes. However, at the same time he expresses a final confidence that YAHWEH does see and will act, resulting in praise resounding from all the nations and even the dead.

New Testament

The writer of Hebrews exults in having such an approachable high priest as Jesus who is able to sympathize with us, tested in every way but without sin. Facing death he pleaded for God to save but in the end submitted to his will and became the source of eternal salvation.

Gospel

John’s account of the Passion stresses fulfillments of both Scripture and Jesus’ own words to show that God is in control of these events. Jesus is arrested and faces two Jewish authorities as well as Pilate. In bitter irony Peter denies him three times. In an effort to get to the truth Pilate questions a reluctant Jesus about the charge that he claims to be a king. Satisfied that Jesus is innocent of any crime against Rome he tries to release him after a good flogging but the crowd threatens to smear him as no friend of Caesar if he does so. He gives in and Jesus is crucified, the soldiers casting lots for his tunic. Pilate makes it known that it is Jesus’ claim to be king of the Jews that has condemned him. Jesus gives up his life and is buried nearby in a garden tomb.

 

 

 

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Readings for April13,2017 Year A Maundy Thursday

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Exodus 12:1-4, (5-10), 11-14
  • Psalm 116:1-2; 12-19

Second Reading

  • I Corinthians 11:23-26

Gospel

  • John 13:1-17, 31b-35

Full lections can be read here.

Based on the Full Readings as Set

YAHWEH informs Moses and Aaron that he is finally going to deliver the Israelites from Egypt by means of a last terrible plague. He instructs each family to slaughter and eat an unblemished lamb, putting its blood around the door of their home to ensure that they will be passed over when all the other first-born males in Egypt are destroyed. From now on this month is to be the first month of their year and they are to repeat this procedure forever on its fourteenth day to celebrate and remember their deliverance. Knowing his prayers have been heard, the Psalmist realizes that the best response is to orient his entire life toward YAHWEH, especially in giving thanks, paying his vows and lifting up the cup of salvation. St. Paul reminds the Corinthians that it was Jesus himself who instituted the Lord’s Supper. It is to be repeated in remembrance of his death on their behalf until he comes again. As Passover approaches Jesus realizes that his hour to die has now come. Although he will be returning to his Father, he will be leaving behind his beloved disciples. He washes their feet at supper, impressing upon them the need to serve one another in love, thereby demonstrating to everyone that they are indeed his disciples.

As Introductions and/or Bulletin Use

Old Testament

YAHWEH informs Moses and Aaron that he is finally going to deliver the Israelites from Egypt by means of a last terrible plague. He instructs each family to slaughter and eat an unblemished lamb, putting its blood around the door of their home to ensure that they will be passed over when all the other first-born males in Egypt are destroyed. From now on this month is to be the first month of their year and they are to repeat this procedure forever on its fourteenth day to celebrate and remember their deliverance.

Psalm

Knowing his prayers have been heard, the Psalmist realizes that the best response is to orient his entire life toward YAHWEH, especially in giving thanks, paying his vows and lifting up the cup of salvation.

New Testament

St. Paul reminds the Corinthians that it was Jesus himself who instituted the Lord’s Supper. It is to be repeated in remembrance of his death on their behalf until he comes again.

Gospel

As Passover approaches Jesus realizes that his hour to die has now come. Although he will be returning to his Father, he will be leaving behind his beloved disciples. He washes their feet at supper, impressing upon them the need to serve one another in love, thereby demonstrating to everyone that they are indeed his disciples.

 

 

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Readings for April 9, 2017 Year A Liturgy of the Passion

Please see How to Use Lection Connection

First Reading and Psalm

  • Isaiah 50:4-9a.
  • Psalm 31:9-16

Second Reading

  • Philippians 2:5-11

Gospel

  • Matthew 26:14-27:66

Alternative Gospel

  • Matthew 27:11-54

Full lections can be read here.

Based on the Readings as Set

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and being struck. He is determined not to flinch from his duty and does not waver from his conviction that YAHWEH is his help and will vindicate him. In comparison his adversaries fade into insignificance. Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. Realizing this has happened because of his faithfulness, he remains confident that YAHWEH will deliver him. St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death, and to keep in mind that, in the end, he was exalted by God to be Lord of all. Matthew’s account of Jesus’ last hours, betrayal, Last Supper, Gethsemane, desertion, trials, abuses, mockings, crucifixion and death, is marked by a strong sense that this is all part of God’s plan. Jesus himself struggles to submit to his destiny but throughout the narrative he illustrates that he willingly does so, refusing to exercise his rights and power as the Son of God. His innocence and evident majesty is sharply underlined by the fraud and weakness of his accusers.

As Introductions and/or for Bulletin Use

Old Testament

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and being struck. He is determined not to flinch from his duty and does not waver from his conviction that YAHWEH is his help and will vindicate him. In comparison his adversaries fade into insignificance.

Psalm

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. Realizing this has happened because of his faithfulness, he remains confident that YAHWEH will deliver him.

New Testament

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death, and to keep in mind that, in the end, he was exalted by God to be Lord of all.

Gospel

Matthew’s account of Jesus’ last hours, betrayal, Last Supper, Gethsemane, desertion, trials, abuses, mockings, crucifixion and death, is marked by a strong sense that this is all part of God’s plan. Jesus himself struggles to submit to his destiny but throughout the narrative he illustrates that he willingly does so, refusing to exercise his rights and power as the Son of God. His innocence and evident majesty is sharply underlined by the fraud and weakness of his accusers.

Based on the Alternative Readings

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and being struck. He is determined not to flinch from his duty and does not waver from his conviction that YAHWEH is his help and will vindicate him. In comparison his adversaries fade into insignificance. Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. Realizing this has happened because of his faithfulness, he remains confident that YAHWEH will deliver him. St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death, and to keep in mind that, in the end, he was exalted by God to be Lord of all. St. Matthew’s accounts of Jesus’ trial before Pilate, his mocking by the soldiers and the crucifixion itself, all highlight the tension and misunderstanding over his being “King of the Jews”. His innocence and evident majesty is sharply underlined by the jealousy of his accusers and the weakness of the governor. Ending with the climactic recognition of the centurion that he had just crucified the Son of God, the reader is left in no doubt regarding the true identity of Jesus.

As Introductions and/or for Bulletin Use

Old Testament

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and being struck. He is determined not to flinch from his duty and does not waver from his conviction that YAHWEH is his help and will vindicate him. In comparison his adversaries fade into insignificance.

Psalm

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. Realizing this has happened because of his faithfulness, he remains confident that YAHWEH will deliver him.

New Testament

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death, and to keep in mind that, in the end, he was exalted by God to be Lord of all.

Gospel

St. Matthew’s accounts of Jesus’ trial before Pilate, his mocking by the soldiers and the crucifixion itself, all highlight the tension and misunderstanding over his being “King of the Jews”. His innocence and evident majesty is sharply underlined by the jealousy of his accusers and the weakness of the governor. Ending with the climactic recognition of the centurion that he had just crucified the Son of God, the reader is left in no doubt regarding the true identity of Jesus.

Posted on

Readings for April 2, 2017 Year A Fifth Sunday in Lent

Please see How to Use Lection Connection

First Reading and Psalm

  • Ezekiel 37:1-14
  • Psalm 130

Second Reading

  • Romans 8:6-11

Gospel

  • John 11:1-45

Full lections can be read here.

Based on the Readings as Set

After the Jewish people were defeated and exiled to Babylon, YAHWEH shows a valley of scattered bones to the prophet Ezekiel and challenges him to believe that they could become living people again. As Ezekiel prophesies over the bones that is exactly what happens and YAHWEH explains how he is similarly going to put his Spirit into his people, bring them out of their grave of exile and restore them to the Promised Land. The Psalmist expresses his conviction that YAHWEH will indeed forgive his sins and, in spite of present troubles, he waits in hope for this to happen. He exhorts all Israel similarly to trust in YAHWEH’s steadfast love and promise of redemption. St. Paul sets before the Romans the two ways of life, one centred on what he calls “the flesh” and the other centred on the Holy Spirit. The former is opposed to God and because of sin is subject to death, while the latter embraces Christ and his righteousness, sharing in the resurrection life he imparts both now and in the age to come. Jesus delays going to heal his friend Lazarus because he knows that greater glory will come to God in the end and the faith of his own disciples and others will be established. Mary and Martha, Lazarus’ sisters, do not appreciate having to wait for Jesus because their brother dies in the meantime. But death does not have the final word. Not with Jesus.

As Introductions and/or for Bulletin Use

Old Testament

After the Jewish people were defeated and exiled to Babylon, YAHWEH shows a valley of scattered bones to the prophet Ezekiel and challenges him to believe that they could become living people again. As Ezekiel prophesies over the bones that is exactly what happens and YAHWEH explains how he is similarly going to put his Spirit into his people, bring them out of their grave of exile and restore them to the Promised Land.

Psalm

The Psalmist expresses his conviction that YAHWEH will indeed forgive his sins and, in spite of present troubles, he waits in hope for this to happen. He exhorts all Israel similarly to trust in YAHWEH’s steadfast love and promise of redemption.

New Testament

St. Paul sets before the Romans the two ways of life, one centred on what he calls “the flesh” and the other centred on the Holy Spirit. The former is opposed to God and because of sin is subject to death, while the latter embraces Christ and his righteousness, sharing in the resurrection life he imparts both now and in the age to come.

Gospel

Jesus delays going to heal his friend Lazarus because he knows that greater glory will come to God in the end and the faith of his own disciples and others will be established. Mary and Martha, Lazarus’ sisters, do not appreciate having to wait for Jesus because their brother dies in the meantime. But death does not have the final word. Not with Jesus.

 

 

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Readings for March 26, 2017 Fourth Sunday in Lent Year A

Please see How to Use Lection Connection

First Reading and Psalm

  • 1 Samuel 16:1-13
  • Psalm 23

Second Reading

  • Ephesians 5:8-14

Gospel

  • John 9:1-41

Full lections can be read here.

Based on the Readings as Set

After Saul had failed as the first king of Israel, YAHWEH sent the prophet Samuel to Bethlehem and the house of Jesse to anoint one of his sons as the next king. Both Samuel and Jesse were blind to the proper choice because they, unlike YAHWEH, could not see into the heart. Even though he seemed too young for the job, David the shepherd boy was finally selected and when Samuel anointed him he was filled with the Spirit. David depicts his relationship with YAHWEH in terms of a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that the sheep, with its limited vision, would see as extremely threatening. According to St. Paul, the Christian has passed from darkness to light, producing that which is good, right and true. Living in this way makes even the works of darkness visible in the light of Christ. In healing a man born blind Jesus graphically demonstrates that he is indeed the light of the world. The impenetrable darkness of the blind man is dispersed and when he recognizes Jesus as the Son of Man and believes in him, he comes even to see as God sees. The sighted Pharisees, on the other hand, demonstrate through their opposition to Jesus that they are the ones who are really blind and dwell in darkness.

As Introductions and/or for Bulletin Use

Old Testament

After Saul had failed as the first king of Israel, YAHWEH sent the prophet Samuel to Bethlehem and the house of Jesse to anoint one of his sons as the next king. Both Samuel and Jesse were blind to the proper choice because they, unlike YAHWEH, could not see into the heart. Even though he seemed too young for the job, David the shepherd boy was finally selected and when Samuel anointed him he was filled with the Spirit.

Psalm

David depicts his relationship with YAHWEH in terms of a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that the sheep, with its limited vision, would see as extremely threatening.

New Testament

According to St. Paul, the Christian has passed from darkness to light, producing that which is good, right and true. Living in this way makes even the works of darkness visible in the light of Christ.

Gospel

In healing a man born blind Jesus graphically demonstrates that he is indeed the light of the world. The impenetrable darkness of the blind man is dispersed and when he recognizes Jesus as the Son of Man and believes in him, he comes even to see as God sees. The sighted Pharisees, on the other hand, demonstrate through their opposition to Jesus that they are the ones who are really blind and dwell in darkness.

 

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Readings for Sunday, March 19, 2017 Third Sunday in Lent Year A

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Exodus 17:1-7
  • Psalm 95

Second Reading

  • Romans 5:1-11

Gospel

  • John 4:5-42

Full lections can be read here.

Based on the Readings as Set

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people. The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land. St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint. When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.

As Introductions

Old Testament

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people.

Psalm

The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land.

New Testament

St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint.

Gospel

When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.

Posted on

Readings for Sunday, March 12, 2017 Second Sunday in Lent

Please see How to Use Lection Connection

First Reading and Psalm

  • Genesis 12:1-4a
  • Psalm 121

Second Reading

  • Romans 4:1-5; 13-17

Gospel

  • John 3:1-17

Alternative Gospel

  • Matthew 17:1-9

Full lections can be read here.

Based on the Readings as Set

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth. The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger. St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift. In response to Nicodemus, Jesus makes the startling claim that we need to be born again from above in order to enter God’s kingdom. This is a mysterious working of the Spirit and it happens to those who simply put their trust in the word and work of Jesus, the one who has come from heaven for the salvation of the whole world.

As Introductions

Old Testament

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth.

Psalm

The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger.

New Testament

St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift.

Gospel

In response to Nicodemus, Jesus makes the startling claim that we need to be born again from above in order to enter God’s kingdom. This is a mysterious working of the Spirit and it happens to those who simply put their trust in the word and work of Jesus, the one who has come from heaven for the salvation of the whole world.

Based on the Alternative Readings

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth. The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger. St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift. Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

As Introductions

Old Testament

After YAHWEH had frustrated the building of the Tower of Babel and had scattered people throughout the earth, he spoke a startling word to Abram in Haran. He told him to leave his country and allow himself to be directed to another. There he would become a great and blessed nation that would in turn be a blessing to all the nations of the earth.

Psalm

The Psalmist draws our attention to the fact that it is only YAHWEH who is our genuine help. As creator and ever-present one, he protects and keeps us from all evil and danger.

New Testament

St. Paul sees that grace is at work in the great promises that God made to Abraham, the father of the Jewish nation. These cannot depend on his or their keeping of the law because in this they (and we) have failed. Rather it depends on God and his word alone and, as Abraham discovered, it is simply by trusting in him that we are made right with him. It is a gift.

Gospel

Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

 

 

 

Posted on

Readings for Sunday, March 5, 2017 First Sunday in Lent Year A

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Genesis 2:15-17; 3:1-7
  • Psalm 32

Second Reading

  • Romans 5:12-19

Gospel

  • Matthew 4:1-11

Full lections can be read here.

Based on the Readings as Set

The first humans are given a beautiful garden to look after and enjoy, except that the LORD God commands them not to eat of the fruit of just one of the trees. The woman encounters the serpent who casts doubt on the word of God and, attracted to the forbidden fruit, she eats of it and then shares it with her husband. Their disobedience results in an immediate awareness of their nakedness. The Psalmist rejoices in the fact that his sin is forgiven because he has finally come to confess it before God. He now knows he can trust in the ways of YAHWEH and encourages others to do the same. St. Paul sees in Adam a mirror image of Christ in the sense that through Adam all have sinned and been alienated from God, resulting in death but through Christ’s obedience all are made right with God, resulting in life. After Jesus had been tempted for forty days and nights, the devil came and, twisting the Word of God, tries to turn him from the way of God. However, Jesus knows well the truth of the Scriptures and uses it to rebuke the devil and continue in obedience to his Father.

As Introductions

Old Testament

The first humans are given a beautiful garden to look after and enjoy, except that the LORD God commands them not to eat of the fruit of just one of the trees. The woman encounters the serpent who casts doubt on the word of God and, attracted to the forbidden fruit, she eats of it and then shares it with her husband. Their disobedience results in an immediate awareness of their nakedness

Psalm

The Psalmist rejoices in the fact that his sin is forgiven because he has finally come to confess it before God. He now knows he can trust in the ways of YAHWEH and encourages others to do the same.

New Testament

St. Paul sees in Adam a mirror image of Christ in the sense that through Adam all have sinned and been alienated from God, resulting in death but through Christ’s obedience all are made right with God, resulting in life.

Gospel

After Jesus had been tempted for forty days and nights, the devil came and, twisting the Word of God, tries to turn him from the way of God. However, Jesus knows well the truth of the Scriptures and uses it to rebuke the devil and continue in obedience to his Father.

 

 

Posted on

Readings for Wednesday, March 1, 2017 Ash Wednesday Year A

Please see How to Use Lection Connection

First Reading and Psalm

  • Joel 2:1-2; 12-17
  • Psalm 51:1-17

Alternate First Reading and Psalm

  • Isaiah 58:1-12
  • Psalm 51:1-17

Second Reading

  • 2 Corinthians 5:20b-6:10

Gospel

  • Matthew 6:1-6; 16-21

Full lections can be read here.

Based on the Readings as Set

Through the prophet Joel YAHWEH warns of an impending “Day of the Lord” and pleads with his people to return to him in sincerity of heart. He calls for a fast that goes beyond mere outward observance to one that relies instead on his steadfast love and mercy. The Psalmist, face to face with the ugly reality of his own sinfulness, realizes that what he truly needs is a new spirit and a new heart. His present heart, broken and repentant, must therefore be offered up as a sacrifice to YAHWEH, in whose love and mercy it will be found acceptable. St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked and suffered much, although, as he relates in a series of wonderful paradoxes, he has been blessed abundantly at the more important spiritual level. Jesus teaches that going about our religious observances in order to impress others reveals that it is not the things of heaven that are of ultimate importance to us. If our hearts are truly oriented to God, we will be happy that only he knows that we do these things and he will provide the appropriate blessing in due course.

As Introductions

Old Testament

Through the prophet Joel YAHWEH warns of an impending “Day of the Lord” and pleads with his people to return to him in sincerity of heart. He calls for a fast that goes beyond mere outward observance to one that relies instead on his steadfast love and mercy.

Psalm

The Psalmist, face to face with the ugly reality of his own sinfulness, realizes that what he truly needs is a new spirit and a new heart. His present heart, broken and repentant, must therefore be offered up as a sacrifice to YAHWEH, in whose love and mercy it will be found acceptable.

New Testament

St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked and suffered much, although, as he relates in a series of wonderful paradoxes, he has been blessed abundantly at the more important spiritual level.

Gospel

Jesus teaches that going about our religious observances in order to impress others reveals that it is not the things of heaven that are of ultimate importance to us. If our hearts are truly oriented to God, we will be happy that only he knows that we do these things and he will provide the appropriate blessing in due course.

Based on the Alternative Readings

Isaiah voices YAHWEH’s displeasure with the people of Israel who seek to draw near to him through fasting but who do not observe his ways. He does not respond to such religious observances, but insists that caring for those in need and ending injustice are what he is looking for. This is a true fast, one that will ultimately lead to the restoration of the nation. The Psalmist, face to face with the ugly reality of his own sinfulness, realizes that what he truly needs is a new spirit and a new heart. His present heart, broken and repentant, must therefore be offered up as a sacrifice to YAHWEH, in whose love and mercy it will be found acceptable. St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked and suffered much, although, as he relates in a series of wonderful paradoxes, he has been blessed abundantly at the more important spiritual level. Jesus teaches that going about our religious observances in order to impress others reveals that it is not the things of heaven that are of ultimate importance to us. If our hearts are truly oriented to God, we will be happy that only he knows that we do these things and he will provide the appropriate blessing in due course.

As Introductions

Old Testament

Isaiah voices YAHWEH’s displeasure with the people of Israel who seek to draw near to him through fasting but who do not observe his ways. He does not respond to such religious observances, but insists that caring for those in need and ending injustice are what he is looking for. This is a true fast, one that will ultimately lead to the restoration of the nation.

Psalm

The Psalmist, face to face with the ugly reality of his own sinfulness, realizes that what he truly needs is a new spirit and a new heart. His present heart, broken and repentant, must therefore be offered up as a sacrifice to YAHWEH, in whose love and mercy it will be found acceptable.

New Testament

St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked and suffered much, although, as he relates in a series of wonderful paradoxes, he has been blessed abundantly at the more important spiritual level.

Gospel

Jesus teaches that going about our religious observances in order to impress others reveals that it is not the things of heaven that are of ultimate importance to us. If our hearts are truly oriented to God, we will be happy that only he knows that we do these things and he will provide the appropriate blessing in due course.

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Readings for February 26, 2017 Year A Transfiguration Sunday

Please see How to Use Lection Connection

First Reading and Psalm

  • Exodus 24:12-18
  • Psalm 2

Second Reading

  • 2 Peter 1:16-21

Gospel

  • Matthew 17:1-9

Alternative Psalm for Above Readings

  • Psalm 99

Full lections can be read here.

Based on the Readings as Set

YAHWEH calls Moses and his aide Joshua up onto Mt. Sinai to receive the Commandments in the form of stone tablets. For six days the people can see the glory-cloud covering the mountain before Moses alone is summoned into the divine presence at its fiery centre. The Psalmist mocks the nations who imagine they can threaten the king of Israel whom YAHWEH himself has set upon his holy hill. The king is YAHWEH’s newly begotten son and as such he will conquer and rule over the nations who are exhorted to serve such an awesome God. St. Peter stresses to his audience that he was one of the eyewitnesses to the power and majesty of Jesus at the Transfiguration and follows no myth. He then exults in this event as a fulfillment of scriptural prophecy and, as such, spoken by God himself. Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

As Introductions

Old Testament

YAHWEH calls Moses and his aide Joshua up onto Mt. Sinai to receive the Commandments in the form of stone tablets. For six days the people can see the glory-cloud covering the mountain before Moses alone is summoned into the divine presence at its fiery centre.

Psalm

The Psalmist mocks the nations who imagine they can threaten the king of Israel whom YAHWEH himself has set upon his holy hill. The king is YAHWEH’s newly begotten son and as such he will conquer and rule over the nations who are exhorted to serve such an awesome God.

New Testament

St. Peter stresses to his audience that he was one of the eyewitnesses to the power and majesty of Jesus at the Transfiguration and follows no myth. He then exults in this event as a fulfillment of scriptural prophecy and, as such, spoken by God himself.

Gospel

Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

Based on the Alternative Readings

YAHWEH calls Moses and his aide Joshua up onto Mt. Sinai to receive the Commandments in the form of stone tablets. For six days the people can see the glory-cloud covering the mountain before Moses alone is summoned into the divine presence at its fiery centre. The Psalmist presents YAHWEH as the holy and exalted king over all the earth but resident in Zion his holy mountain. There he has executed righteousness and justice for all to see. There the Law was given through his priests who met with him in the pillar of cloud. St. Peter stresses to his audience that he was one of the eyewitnesses to the power and majesty of Jesus at the Transfiguration and follows no myth. He then exults in this event as a fulfillment of scriptural prophecy and, as such, spoken by God himself. Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.

As Introductions

Old Testament

YAHWEH calls Moses and his aide Joshua up onto Mt. Sinai to receive the Commandments in the form of stone tablets. For six days the people can see the glory-cloud covering the mountain before Moses alone is summoned into the divine presence at its fiery centre.

Psalm

The Psalmist presents YAHWEH as the holy and exalted king over all the earth but resident in Zion his holy mountain. There he has executed righteousness and justice for all to see. There the Law was given through his priests who met with him in the pillar of cloud.

New Testament

St. Peter stresses to his audience that he was one of the eyewitnesses to the power and majesty of Jesus at the Transfiguration and follows no myth. He then exults in this event as a fulfillment of scriptural prophecy and, as such, spoken by God himself.

Gospel

Six days after first teaching his disciples about his impending death, Jesus goes up into a mountain with an inner circle. There, his face blazing like the sun and his clothes becoming a brilliant white, he is transformed. When he is joined by Moses and Elijah, the greatest figures of the Old Testament, Peter wants to erect shelters for all three but a voice from heaven makes it clear that it is Jesus alone who warrants their full attention as the Son of God.