Twenty-Second Sunday after Pentecost, November 10, 2019, Proper 27, Year C

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Full lections can be read here.

 

Based on the Readings as Set

First Reading (Haggai 1:15b-2:9)

Haggai is given a message for the people of Judah who have returned from exile to the Holy Land: the Lord will continue to be with them and their ruined temple will rise again. More splendid even than Solomon’s temple, it will be filled with the wealth of nations.

Psalm (145:1-5, 17-21)

The Psalmist is caught up in praise as he contemplates the unsurpassed majesty and splendor of the Lord, who blesses the faithful and destroys the wicked. All flesh will someday come to worship him as well.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • The unsurpassing glory of God brings forth our worship
  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations

 

Based on the Readings as Set, but with the Alternative Psalm

First Reading (Haggai 1:15b-2:9)

Haggai is given a message for the people of Judah who have returned from exile to the Holy Land: the Lord will continue to be with them and their ruined temple will rise again. More splendid even than Solomon’s temple, it will be filled with the wealth of nations.

Psalm (98)

The Psalmist calls for exuberant celebration of the great power of the Lord demonstrated in his decisive exaltation of Israel. The nations bear witness to this miracle and are urged to join in the rejoicing of nature itself.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • The unsurpassing glory of God brings forth our worship
  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations

 

Based on the Alternative Readings

First Reading (Job 19:23-27a)

In this remarkable passage Job cries out for his words of ultimate hope in the Lord to be written down. Despite his great suffering he is confident of his ultimate vindication. He says that in his own flesh he shall see God long after he has died and his body destroyed.

Psalm (17:1-9)

The Psalmist sees himself as a besieged innocent and cries out to the Lord for vindication. He is confident of being heard and ultimately finding refuge under the shadow of God’s wing.

Second Reading (2 Thessalonians 2:1-5, 13-17)

To the church in Thessalonica, concerned about the return of Jesus and being gathered to him, Paul re-affirms that this glorious event will occur, but only after the rise of the lawless one. As the first fruits of this coming salvation, his readers are to hold fast.

Gospel (Luke 20:27-38)

Luke relates Jesus’ encounter with some Sadducees who try to make belief in the resurrection seem absurd. Jesus responds by teaching that the resurrection is a scripturally-based reality that will gloriously transcend our experience of this world.

CONNECTION SUGGESTIONS

  • God’s salvation will be seen by all people
  • God is in the resurrection business
  • God will keep his promises, no matter what things look like now
  • God’s future transcends our world and our expectations
  • Vengeance is mine, says the Lord

Twenty-First Sunday after Pentecost, November 3, 2019, Proper 26, Year C

Please see How to Use Lection Connection 

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Habakkuk 1:1-4; 2:1-4)

Crying out for the Lord to end his silence concerning Judah’s destruction, the prophet Habakkuk decides simply to listen for the divine word. He is assured of a coming “end” for which he is to wait and that it is through such faithfulness that the righteous will live.

Psalm (119:137-144)

The Psalmist, although he is in the midst of serious trouble, exults in the life-giving quality of God’s word at every level of existence and pleads for fuller understanding.

Second Reading (2 Thessalonians 1:1-4, 11-12)

Paul praises the Thessalonians who are steadfast in the midst of suffering and persecution. Indeed, they are growing in faith and love through the power of God, bringing glory to the Lord Jesus.

Gospel (Luke 19:1-10)

St. Luke tells the story of Zacchaeus, a tax-collector and a cheat who nevertheless has a passion to see Jesus. Forced to climb a tree to get above the crowd, Jesus reaches out to him and his life is transformed as he experiences the new life of God’s salvation.

CONNECTION SUGGESTIONS

  • Suffering, even though it is very real and often debilitating, does offer opportunities for genuine faithfulness and witness
  • Suffering can remind us that we are always in the hands of the Lord
  • God does promise salvation and deliverance, but it is not on our timetable. Patience is a mark of the faithful
  • The road to righteousness requires great resolve
  • Is a sense of “lostness” the precondition to being “found”?

 

Based on the Alternative Readings

First Reading (Isaiah 1:10-18)

The prophet Isaiah compares the sin of Judah to that of Sodom and Gomorrah and calls the nation to right living as well as right religion. He offers the promise that, if the nation repents, its sins will be forgiven.

Psalm (32:1-7)

The Psalmist rejoices in sins forgiven and even in the difficult times that inspired true repentance. The Lord is a hiding place in times of trouble for those who will look to him.

Second Reading (2 Thessalonians 1:1-4, 11-12)

Paul praises the Thessalonians who are steadfast in the midst of suffering and persecution. Indeed, they are growing in faith and love through the power of God, bringing glory to the Lord Jesus.

Gospel (Luke 19:1-10)

St. Luke tells the story of Zacchaeus, a tax-collector and a cheat who nevertheless has a passion to see Jesus. Forced to climb a tree to get above the crowd, he catches Jesus’ attention and his life is turned around by the one who actually seeks the lost.

CONNECTION SUGGESTIONS

  • The Lord is looking for us to acknowledge our sin and repent
  • True repentance involves a change in behaviour
  • Suffering, even though it is very real and often debilitating, does offer opportunities for genuine faithfulness and witness
  • The road to righteousness requires great resolve
  • Is a sense of “lostness” the precondition to being “found”?

Trinity Sunday, June 16, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Proverbs 8:1-4, 22-31)

Wisdom calls humankind to be aware of its special place in creation. It was first before all other creatures and worked hand in hand with God in the process of creating the wonders of the whole earth. In these, and in humanity as well, it has reason to be delighted.

Psalm (8)

The Psalmist emphasizes that Yahweh’s name is majestic over the entire earth because of his great and awesome creation. But humankind does not suffer much in comparison, having been given dominion over that creation and crowned with glory and honor.

Second Reading (Romans 5:1-5)

Paul explains how, having been justified by faith, we are restored to God through Christ and can fully expect to share in his glory. We can even boast in that our suffering produces, in turn, endurance, character, and a sure hope, as God’s love is poured out through the Holy Spirit.

Gospel (John 16:12-15)

Jesus tells his disciples they are not ready to hear all that he needs to say to them. However, the coming Spirit will impart all truth to them, all that he has heard, including future events. In this he will glorify Jesus who, in turn, has been given everything of the Father’s.

CONNECTION SUGGESTIONS

  • The special place of humanity as the object of God’s attention
  • God extends his work through his Spirit and humankind, his special creation
  • The work of creation and new creation is wondrous indeed
  • The Father, the Son and the Holy Spirit cooperate in the work of redemption
  • The Holy Spirit does not work independently of the Father and the Son

 

 

Ascension Sunday, Year C, June 2, 2019

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Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 1:1-11)

After his resurrection Jesus teaches his disciples about the kingdom of God for forty days. Telling them to wait for the baptism in the Holy Spirit to enable them to be his witnesses to the ends of the earth, he is lifted up into a cloud with a promise that he will return in the same way.

Psalm (47)

Having subdued the whole earth through his people Israel, the Lord has ascended to his throne with thunderous acclamation. The nations are now included in his people, exalting him as their king and joining in joyful praise.

OR

Alternate Psalm (93)

The Lord is the everlasting and universal king of creation, his creation. He is far more majestic than even the awesome thunder of the heavens or the crashing waves of the sea. His laws are sure and his house is holy.

Second Reading (Ephesians 1:15-23)

Having heard of the faith and love of the Ephesians, Paul gives thanks and prays that they will know the rich hope to which they are called. God, whose power raised Jesus from the dead and seated him on high over all other authorities, will do this. He is the head of his body, the church.

Gospel (Luke 24:44-53)

In his last resurrection appearance Jesus shows his disciples how the Scriptures predicted his suffering and rising. Witnesses to this, they are to proclaim repentance and forgiveness in his name even to the ends of the earth. With that he blesses them and ascends into heaven.

CONNECTION SUGGESTIONS

  • The ascension of Jesus to the Father marks the end of his earthly ministry and the beginning of his ministry extended through the church
  • The ascension of Jesus reveals his true position as the authoritative Son of God
  • Jesus’ followers are to carry the gospel of his kingdom to all the earth and all its inhabitants
  • Jesus ascends to the place of God as universal king over all the nations

 

 

 

Fifth Sunday of Easter, Year C, May 19, 2019

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Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 11:1-18)

After Cornelius and his household were converted by Peter’s preaching, the Jerusalem church is concerned that he had associated with Gentiles. But they rejoice when he relates how clearly the Lord had directed him, and how the Gentiles had been given the Holy Spirit just like them.

Psalm (148)

The Psalmist enthusiastically calls on all the elements of both heaven and earth to praise the Lord who has created them all, animate and inanimate together. Now he has raised up a horn for his faithful people, a mighty deliverer to save them at last.

Second Reading (Revelation 21:1-6)

As part of the final scene of John’s vision, he depicts a transformed creation in which God will dwell among all humanity as his people, in a new Jerusalem. Suffering, tears, and death will be no more. They will drink of the water of life as God brings his plan of redemption to conclusion.

Gospel (John 13:31-35)

On the night before he died, Jesus speaks to his disciples of his being glorified, and of God being glorified in him. He tells them he is going where they cannot go, but they are to love one another as he has loved them: this will show others that they do, in fact, follow him.

CONNECTION SUGGESTIONS

  • The plan of God will be carried out
  • God is the Lord of creation and even of history itself
  • The course of redemption does not follow in an obvious or straight direction
  • Salvation has a universal scope and all aspects of life will be redeemed
  • The transcendent love of God

 

 

 

Fourth Sunday of Easter, Year C, May 12, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 9:36-43)

Shortly after Paul’s conversion, Peter is visiting the Christians along the Mediterranean coast.  He is called to minister in Joppa because a devoted believer named Tabitha had become sick and died. He commands her to get up and she does, causing many locals to believe in Jesus.

Psalm (23)

The Psalmist sees the Lord as a good shepherd who looks after his flock, abundantly providing for them even in difficult circumstances. Goodness and mercy characterize a life lived in his fold.

Second Reading (Revelation 7:9-17)

John’s vision of heaven focusses on an uncountable number from every nation surrounding the throne of God and the Lamb with resounding praise. He is told that they are believers who have persisted through a great ordeal and now will enjoy being shepherded by the Lamb forever.

Gospel (John 10:22-30)

Jesus responds to Jewish demands for a plain declaration of his messiahship by saying that he has already done so through his deeds. Those who have not believed are not of his sheep but the latter know his voice and follow him to eternal life. No one can snatch them away.

CONNECTION SUGGESTIONS

  • God/Jesus as the Good Shepherd
  • The followers of the Lord can rest secure in his care
  • The power of resurrection is at work in the life of believers
  • The implications of following a Shepherd who is also the Lamb

 

 

Good Friday, April 19, 2019, Year C

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Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that he will be delivered so mightily that the nations, the dead, and posterity itself will come to serve the Lord.

Second Reading (Hebrews 10:16-25)

The writer of Hebrews describes Jesus as both priest and sacrificial victim who made a way for us to come to God with clean hearts. As a result, we should continue to meet together in mutual encouragement towards love and good deeds.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

CONNECTION SUGGESTIONS

  • Suffering and troubles do not signify the absence of God
  • As high priest Jesus offers himself, both priest and victim.
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray

 

 

 

 

Based on the Alternate Second Reading

 

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that he will be delivered so mightily that the nations, the dead, and posterity itself will come to serve the Lord.

Second Reading (Hebrews 4:14-16; 5:7-9)

The writer of Hebrews exults in our having such an approachable and sympathetic high priest as Jesus, tested in every way but without sin. Facing death, he begged God to save him but in the end submitted to his will and became the source of eternal salvation.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

 

CONNECTION SUGGESTIONS

 

  • Suffering and troubles do not signify the absence of God
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray
  • The humanity of Christ is our salvation

 

Sixth Sunday in Lent (Passion Sunday), April 14, 2019, Year C

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 50:4-9a)

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and striking. He is determined not to flinch or waver from his conviction that YAHWEH is his help and vindication. In such light his adversaries fade into insignificance.

Psalm (31:9-16)

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. In spite of these attacks in which even his life is in danger, he remains confident that YAHWEH will deliver him.

Second Reading (Philippians 2:5-11)

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death. In the end, he was exalted by God to be Lord over all, with every knee in heaven and earth bowing before him.

Gospel (Luke 22:14-23:56)

Sharing Passover with his disciples, Jesus institutes the Lord’s Supper and tells them to serve one another. He is arrested and then abused by the temple authorities, the Jewish council, Pilate and Herod. Cravenly, Pilate hands him over for crucifixion and burial.

OR

Alternative Gospel (Luke 23:1-49)

The Jewish authorities bring the captive Jesus to Pilate, the Roman governor. Finding him innocent, Pilate sends him to Herod but neither finds reason for crucifixion. Finally, Pilate gives in to the crowd and Jesus’ followers have to watch as he gives up his spirit.

CONNECTION SUGGESTIONS

  • Divine vindication of the innocent may take an unexpected form
  • The servant of God is to be obedient, confident in divine vindication
  • Our task is to remain humble, leaving any exaltation to the Lord
  • Obedience to God can lead to insults and persecutions by those in opposition

 

Fifth Sunday in Lent, April 7, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 43:16-21)

At a very low point in the history of Israel, Isaiah, pointing to how the Lord saved Israel at the Red Sea, challenges the nation to look to the future for God to do a new thing. The wilderness will be transformed into a life-giving paradise, causing his people to break into praise.

Psalm (126)

The Psalmist anticipates a time when Israel is restored and becomes the envy of the nations. He calls upon the Lord to bring this vision to glorious reality, turning present weeping into joyful shouts. Those who have sown the tears of sorrow shall reap bountiful harvest of happiness.

Second Reading (Philippians 3:4b-14)

Paul states that his impeccable religious credentials amounted only to rubbish in terms of righteousness. The latter can only come through faith in Christ and the power of his resurrection. It is only this work of Christ that drives him to do good and attain heaven.

Gospel (John 12:1-8)

As his last Passover approaches, Mary anoints Jesus’ feet with a costly and fragrant perfume. This extravagance annoyed Judas but Jesus knows that Mary had bought it for his burial. He points out that he is soon going to leave them and will have plenty of time to help the poor.

CONNECTION SUGGESTIONS

  • Living now in anticipation of the Kingdom of God to come
  • The immense value of knowing Christ
  • The God who can bring life out of death
  • Responding to God works in joy and praise

 

 

Fourth Sunday in Lent, March 31, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Joshua 5:9-12)

After the Israelites cross over into the Promised Land, the Lord tells Joshua that they had finally gotten over the disgrace of Egypt. In Canaan at last, they celebrated the Passover and began to live off the produce of the land instead of the manna that God had provided in the wilderness.

Psalm (32)

Beginning by noting the happiness of forgiven sin, the Psalmist recalls his burden of sin and how it was forgiven when he confessed it to the Lord. While he is our saviour in times of trouble, we are responsible to listen to and obey divine instruction, confident of his steadfast love as we do.

Second Reading (2 Corinthians 5:16-21)

Paul writes that those who are reconciled to God through Christ are actually new creatures entering into a new reality. The sinless Christ was made sin so that we sinners could be made righteous. Paul considers himself, as a preacher of this message, to be Christ’s ambassador.

Gospel (Luke 15:1-3, 11b-32)

Jesus explains his socializing with sinners by telling the parable of a man with two sons. The older is obedient while the younger runs away from home and squanders his inheritance. When he finally returns home, his father is delighted to have him back, but his brother can only sulk.

CONNECTION SUGGESTIONS

  • God’s salvation involves a new kind of existence for the redeemed
  • Confession/repentance is good for the soul
  • God has provided a way for our sin to be dealt with in order for us to be reconciled to him
  • God has taken the initiative in saving sinners and delights in their return to him
  • Sin is a burden not worth carrying