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Third Sunday in Lent, Year A, March 15, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Exodus 17:1-7)

After Israel’s miraculous escape from Egypt at the hand of the Lord, the people bitterly complain to Moses that they will die because there is no water in the wilderness. The Lord commands Moses to strike a rock in order to provide life-giving water for them.

Psalm (95)

The Psalmist calls the people to worship the Lord with thanksgiving because of who he is and what he has done. He warns them not to be like their ancestors who tested the Lord by complaining in the wilderness and were denied entrance into the Promised Land.

Second Reading (Romans 5:1-11)

St. Paul marvels at the grace of God who saved us through Christ while we were still weak sinners and his enemies. This is a work of the Holy Spirit who enables our sufferings to create, in turn, endurance, character and a hope that does not disappoint.

Gospel (John 4:5-42)

In Samaria Jesus offers a woman water that produces eternal life, although he knows she is a sinner from a despised race. Astonished at his insight, she goes home to share her experience. Saying true food is doing God’s work, Jesus remains there to preach.

 

CONNECTION SUGGESTIONS

  • The Lord saves us in spite of our unworthiness (grace)
  • Jesus is the only source of eternal life, the font of every blessing
  • We are made right with God to live right with God (and our neighbours)
  • God has done so much for us we are without excuse for not serving him with all our hearts

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
whose Son Jesus Christ gives the water of eternal life, may we always thirst for you,
the spring of life and source of goodness;
through him who lives and reigns with you
and the Holy Spirit,
one God, now and for ever. AMEN.

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Third Sunday in Lent, March 24, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 55:1-9)

Isaiah calls out to all who desire genuine life-giving sustenance to come to the Lord while he may be found and remember his covenant with David. Following in his exalted ways, not in theirs, they will receive pardon and gain a glory to which even foreigners will be drawn.

Psalm (63:1-8)

The Psalmist proclaims his desire for the God whose presence feeds his soul in the richest of feasts while he meditates upon him in the night. He will bless the Lord and cling to the one in whose steadfast love he is upheld.

Second Reading (1 Corinthians 10:1-13)

Paul warns the Corinthians to learn from the example of the Israelites in the wilderness. They had the advantage of baptism along with spiritual food and drink and yet fell into sin and even tested God. So we are not to test Christ but to withstand every testing, assured of his help.

Gospel (Luke13:1-9)

To people who assumed that fatal disasters were judgments upon those killed, Jesus points out that all need to repent or likewise perish. He then tells of a fig tree that bore no fruit and was given one last chance to receive what it needed to bear fruit before it was destroyed.

CONNECTION SUGGESTIONS

  • In Christ we have all we need to flourish: he is our spiritual food
  • Now is the time to live humbly as God’s obedient people
  • Who is testing whom?
  • The need for a repentant and humble attitude
  • Never assume our superiority over others

 

 

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Third Sunday in Lent, March 4, 2018, Year B

Please see How to Use Lection Connection . If used as an introduction during worship, a suggested format can be found here.

Full lections can be read here.

Based on the Readings as Set

First Reading (Exodus 20:1-17)

The people listen on Mount Sinai as YAHWEH gives the 10 Commandments for the first time. He begins recounting his saving them from slavery in Egypt and demands their allegiance to him alone and then lays out how he wants them to live as his people.

Psalm (19)

The Psalmist insists that the heavens wordlessly speak volumes in glory to God. Like the circling sun warms the earth each day so the law of YAHWEH revives our soul, lightens our way and exposes our faults. It is both essential and delightful to the faithful heart.

Second Reading (1 Corinthians 1:18-25)

St. Paul reflects on the great paradox of the Cross: it seems a sign of weakness to Jews seeking signs of God’s power, and foolishness to Greeks seeking human wisdom. However, to those called, it actually demonstrates God’s supreme power and wisdom.

Gospel (John 2:13-22)

Jesus enters the Temple and is angry at the way it has become a busy market of people selling animals for sacrifice. His disciples then recall prophecy that Messiah was to have such zeal for God’s house. Jesus then speaks mysteriously of his body as the Temple.

CONNECTION SUGGESTIONS

  • The overarching wisdom and power of God
  • In our weakness and foolishness, we are lost in the world without divine guidance
  • Holiness is demanded of those who would draw close to God
  • God’s way is a delight to those he has called but a puzzle to those living only on a worldly plane
  • The evidence of God’s wisdom and power is all around for those with eyes to see

 

 

 

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Readings for Sunday, March 19, 2017 Third Sunday in Lent Year A

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Exodus 17:1-7
  • Psalm 95

Second Reading

  • Romans 5:1-11

Gospel

  • John 4:5-42

Full lections can be read here.

Based on the Readings as Set

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people. The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land. St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint. When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.

As Introductions

Old Testament

After experiencing a miraculous escape from Egypt at the hand of YAHWEH, the people of Israel bitterly complain to Moses that they will now suffer and die because there is no water for them in the wilderness. In spite of this lack of faith, YAHWEH commands Moses to strike a rock with his staff in order to provide life-giving water for his people.

Psalm

The Psalmist calls the people of God to worship him with thanksgiving because of who he is and what he has done for them. He warns them not to be like their ancestors who dared to test YAHWEH by complaining in the wilderness and then were barred from the Promised Land.

New Testament

St. Paul marvels at the grace of God who saved us through Christ while we were still weak, while we were still sinners and enemies. This work of the Holy Spirit enables our sufferings to produce, in turn, endurance, character and a hope that does not disappoint.

Gospel

When Jesus encounters a woman at a well in alien Samaria, he offers her, both a sinner and an enemy, the kind of water that produces eternal life. Through their conversation she comes to recognize him as Messiah and goes home to share the good news with her neighbours. When his disciples try to get Jesus to eat, he teaches them that true food is to do the work of God. He then stays in the area to preach the word to the Samaritans made receptive through the testimony of the woman.