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First Sunday in Lent, Feb. 18, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Genesis 9:8-17)

After Noah, his family and the animals safely emerged from the ark, God made a covenant with them that he would not again destroy the earth with a flood. He said he would remember this covenant every time he saw its sign, a rainbow in the clouds.

Psalm (25:1-10)

Knowing that he can trust in the steadfast love and mercy of YAHWEH, the Psalmist looks to him, asking to be led in his truth and forgiven his youthful sins. YAHWEH will lead the sinner and the humble into his paths of faithful love as they keep his covenant.

Second Reading (1 Peter 3:18-22)

Christ the righteous one died for sinners to bring them to God. Made alive in the spirit, he then preached to the captive spirits of those lost in Noah’s flood. Those saved in the ark, however, prefigured our baptism. Christ is now gloriously ascended and sovereign over all.

Gospel (Mark 1:9-15)

When John baptizes Jesus a heavenly voice identifies him as God’s Beloved Son. The Spirit then drives him into the wilderness where Satan tempts him for forty days. After, Jesus begins preaching repentance and belief in the good news of the impending arrival of God’s kingdom.

CONNECTION SUGGESTIONS

  • Salvation and judgment: two sides of the same coin
  • God’s covenants with his creatures reflect his constancy and love
  • Water as an instrument of judgment and/or salvation
  • Forty days mark a new beginning in our relationship with God

 

 

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Ash Wednesday, Feb. 14, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Joel 2:1-2, 12-17)

Through the prophet Joel YAHWEH warns of an impending “Day of the Lord” and pleads with his people to return to him in sincerity of heart. He calls for a fast that goes beyond mere outward observance and relies instead on YAHWEH’s steadfast love and mercy.

Psalm (51:1-17)

The Psalmist, deeply aware of his own sinfulness, realizes that what he truly needs is a new spirit, a new heart. A merciful and loving YAHWEH grants these to those who sincerely and humbly offer him a broken and repentant spirit.

Second Reading (2 Corinthians 5:20b-6:10)

St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked, suffered, and, paradoxically, been blessed.

Gospel (Matthew 6:1-6, 16-21)

Jesus teaches that practicing our religion in order to impress others reveals only that the things of heaven are not of ultimate importance to us. Hearts truly oriented to God will be content to do these things in secret, knowing that his blessings await in due course.

CONNECTION SUGGESTIONS

  • The poverty of superficial religious observance
  • God looks upon the heart
  • The necessity of a changed heart in order to please God
  • Good deeds issue from good souls and not the other way round
  • The true fast is of the heart
  • A little humility goes a long way

Based on the Alternative First Reading

First Reading (Isaiah 58:1-12)

Isaiah voices YAHWEH’s displeasure with a people who seek to draw near to him through fasting while not observing his ways. A true fast, one that will ultimately lead to Israel’s restoration, is caring for those in need and bringing injustice to an end.

Psalm (51:1-17)

The Psalmist, deeply aware of his own sinfulness, realizes that what he truly needs is a new spirit, a new heart. A merciful and loving YAHWEH grants these to those who sincerely and humbly offer him a broken and repentant spirit.

Second Reading (2 Corinthians 5:20b-6:10)

St. Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked, suffered, and, paradoxically, been blessed.

Gospel (Matthew 6:1-6, 16-21)

Jesus teaches that practicing our religion in order to impress others reveals only that the things of heaven are not of ultimate importance to us. Hearts truly oriented to God will be content to do these things in secret, knowing that his blessings await in due course.

CONNECTION SUGGESTIONS

  • The poverty of superficial religious observance
  • God looks upon the heart
  • The necessity of a changed heart in order to please God
  • Good deeds issue from good souls and not the other way round
  • The true fast is of the heart
  • A little humility goes a long way
Posted on

Sixth Sunday after the Epiphany, February 11, 2018, Year B

Lection Connection for Transfiguration Sunday can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Kings 5:1-14)

A captive Israeli girl informs her master Naaman, commander of Aram’s army, that there is a prophet back home who can cure his leprosy. He finds Elisha who tells him to wash in the Jordan to be healed. At first he refuses, but his servants convince him to try and it works.

Psalm (30)

Because of Yahweh’s healing him in the past, the Psalmist invites others to join him in praise and thanksgiving. When he had been confident in his prosperity, adversity had brought him low. But Yahweh heard his cry and turned his mourning into joy.

Second Reading (1 Corinthians 9:24-27)

St. Paul likens the Christian life to a footrace whose eternal prize is worth our total effort to prepare for and to run. He himself has done everything he could to subdue his own body in order to practice what he preaches and provide a positive example.

Gospel (Mark 1:40-45)

Jesus, against the rules of religion, reaches out and touches a leper who is confident Jesus can heal him. Upon being restored the man disobeys Jesus command to silence. This increases Jesus’ fame and his popularity makes it necessary for him to avoid towns.

CONNECTION SUGGESTIONS

  • Do whatever it takes to be a faithful Christian
  • Gossipping the Gospel is always a good thing
  • A word, even from the lowly, can accomplish great things in the kingdom
  • Jesus continues but intensifies the prophetic ministry of healing

 

 

 

 

Posted on

Transfiguration Sunday, Feb. 11, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (2 Kings 2:1-12)

The young prophet Elisha refuses to let his mentor Elijah pass from this world until he is assured a double portion of his spirit. Elijah makes this promise and then is taken into heaven in a whirlwind by a chariot and horses of fire.

Psalm (50:1-6)

Yahweh the righteous judge shines out of Zion and summons the entire earth before him. He appears in a consuming fire in the midst of a powerful whirlwind, executing justice for his people.

Second Reading (2 Corinthians 4:3-6)

For St. Paul the gospel he proclaims is a brilliant light in the darkness, reflecting the glory of God seen in the face of Jesus Christ. Paul points, not to himself, but to Jesus Christ who is Lord. To be unable to see this light is to be blinded by the god of this age.

Gospel (Mark 9:2-9)

After identifying himself as the suffering Messiah and puzzling his disciples, Jesus is transfigured, appearing in dazzling white between Moses and Elijah. A voice from heaven affirms him as his beloved Son and the one to whom all should listen.

CONNECTION SUGGESTIONS

  • God is on the side of light and against darkness
  • God’s word is good news and glorious light
  • Jesus reveals the glory of God in his own being
  • In the presence of God there is revelation of truth
  • Jesus shares the characteristics of divinity

 

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Fifth Sunday after the Epiphany, February 4, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 40:21-31)

In their time of crisis many Israelites are convinced that Yahweh does not intervene because he is unaware of their need. Isaiah reminds them that Yahweh is the awesome Creator and Sustainer, not only of the entire universe but also of the faithful individual.

Psalm (147:1-11, 20c)

The Psalmist calls for Israel to praise Yahweh because the great Creator and Sustainer of the universe is the same One who lifts up the downtrodden and gathers the outcasts to a restored Jerusalem. He delights not in the powerful but in those who trust in his love.

Second Reading (1 Corinthians 9:16-23)

St. Paul indicates how his primary motivation is to bring as many as possible to salvation through the proclamation of the Gospel. For this reason he has labored without pay and adapted himself to all kinds and conditions of humanity. His reward is simply in the doing.

Gospel (Mark 1:29-39)

Jesus’ early Galilean ministry continues as he heals Peter’s mother-in-law, causing the whole city to bring him the sick and demon-possessed. Ordering the cast-out spirits to keep his identity secret, after a time of prayer he urgently moves on through the region.

CONNECTION SUGGESTIONS

  • God meets our needs, in his time and in his way
  • God is keenly aware of our need
  • We need to trust in God’s love when he does not appear to be present
  • When God does bring salvation it comes with urgency
  • God has a special concern for the downtrodden and outcast

 

 

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Fourth Sunday after the Epiphany, January 28, 2018, Year B

Please see How to Use Lection Connection 

Full lections can be read here.

Based on the Readings as Set

First Reading (Deuteronomy 18:15-20)

Yahweh, given Israel’s reluctance to encounter him directly like they recently did at Sinai, will provide them with prophets like Moses to mediate his word. Those who hear it will be under a serious obligation to obey and woe betide the false prophet.

Psalm (111)

The works of Yahweh incite the Psalmist to praise because they reveal his merciful and majestic nature and provide for the material and spiritual well being of his people. True wisdom begins with this realization and leads to unending praise.

Second Reading (1 Corinthians 8:1-13)

St. Paul turns to the issue of eating meat that had been offered to idols. Those mature in faith can see that such meat is merely food but they should not exercise their freedom to eat if it leads weaker Christians to partake in something they still consider wrong.

Gospel (Mark 1:21-28)

Jesus astounds his listeners at Capernaum by teaching with unique authority. When he casts out an unclean spirit from a man after it had recognized him as the One God had sent to destroy his kind, everyone is even more amazed and his fame spreads.

CONNECTION SUGGESTIONS

  • God’s (Christ’s) works reveal who he is
  • By various means God makes his will known to humanity
  • No other spiritual power can stand against the one true God
  • The true prophet speaks with God’s authority
  • That there is only one God has implications for the way we live

 

 

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Third Sunday after the Epiphany, January 21, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Jonah 3:1-5, 10)

Yahweh comes to Jonah again, sending him to the great foreign city of Nineveh to warn its inhabitants of impending judgment. He does so and they sincerely repent, causing God to spare them.

Psalm (62:5-12)

The Psalmist puts his hope in God alone, the rock upon whom he rests for salvation and refuge. Other humans are of no help and riches, ill-gotten or not, provide false confidence. Only God has the power to make things right.

Second Reading (1 Corinthians 7:29-31)

Because God’s future is fast arriving, says St. Paul to the Christians at Corinth, they should live accordingly. All their normal relationships, losses, successes, all their buying and selling, should not distract them from the urgency of the times.

Gospel (Mark 1:14-20)

Jesus begins his public ministry with the announcement that the long-awaited time has arrived, issuing a call to repent and believe the good news that the kingdom of God is near. Simon, James and John respond immediately to his invitation to follow him.

CONNECTION SUGGESTIONS

  • The call to repentance is an expression of God’s mercy entrusted to his servants
  • The call to follow Jesus interrupts our patterns of living
  • The urgency of the Gospel resets our priorities
  • There is nothing more important than being in relationship with God and in tune with his activity

 

 

 

Posted on

Second Sunday after the Epiphany, January 14, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (1 Samuel 3:1-10, [11-20])

Toward the end of the rule of the judges, the word of Yahweh unexpectedly comes to the boy Samuel serving under Eli the priest. It is a difficult word for the budding prophet because it regards Yahweh’s coming punishment upon Eli and his sons.

Psalm (139:1-6, 13-18)

The Psalmist celebrates the fact that Yahweh not only knows him inside out, but also, knowing what plans he had for him, wondrously formed him his mother’s womb. Such a God far exceeds the Psalmist’s ability to understand.

Second Reading (1 Corinthians 6:12-20)

In stressing the freedom of Christians, St. Paul takes care to point out that not all things are beneficial. He is especially concerned about sexual sins because they violate the body, which is made for the Lord, for his glory, and is the temple of the Holy Spirit.

Gospel (John 1:43-51)

After responding to Jesus’ invitation to follow him, Philip tells his brother Nathaniel that he has found the Expected One. After Jesus shows that he had intimate prior knowledge of him Nathaniel believes and is told that he will come to understand more about the true identity of the Son of Man.

CONNECTION SUGGESTIONS

  • The call of God
  • God makes himself known (reveals himself)
  • We are personally known and cared for by the Lord
  • The Lord orders our life for his purposes
  • Bodily existence is spiritually significant

 

 

Posted on

Baptism of the Lord, January 7, 2018, Year B

Lection Connection for Epiphany, January 6, 2018, can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Genesis 1:1-5)

In the beginning, God commands light to burst upon both the formless earth and the dark waters of the deep over which his Spirit is hovering. He declares the light “good” and names it “day” and the darkness “night”, evening and morning forming the first day.

Psalm (29)

All in heaven are called to worship Yahweh for his glory and strength, his voice shaking the very earth itself. All in his temple cry “Glory!” to the eternal king who sits above the flood. May he bless his people with strength and peace.

Second Reading (Acts 19:1-7)

When St. Paul first arrives at Ephesus he encounters a group of disciples who have been baptized into John’s baptism. He explains that John pointed to Jesus and when they are baptized in Jesus’ name the Holy Spirit comes upon them with tongues and prophecy.

Gospel (Mark 1:4-11)

St. John appears in the wilderness baptizing great throngs for the forgiveness of sins. However, he wants them to look to another who will baptize them with the Holy Spirit. When he baptizes Jesus the Holy Spirit descends and a heavenly voice declares him to be “my Son with whom I am well-pleased.”

CONNECTION SUGGESTIONS

  • The Holy Spirit as creator
  • Jesus, water, and the Holy Spirit
  • The awesome creative power of God
  • God speaks and things happen
  • Jesus is the one, and no other

 

 

 

Posted on

The Epiphany, January 6, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 60:1-6)

Isaiah informs Israel that, while things are indeed dark at present, a dramatic change is coming. The glory of YAHWEH will so shine upon them that the nations will be attracted and bring their wealth, including gold and frankincense, to a joyful Israel.

Psalm (72:1-7, 10-14)

The Psalm is a prayer for the king, that he may rule in justice and righteousness, defending the poor and crushing the oppressor. May the kings of the nations bring him tribute and gifts, bowing down and serving him. May he live forever!

Second Reading (Ephesians 3:1-12)

St. Paul speaks of the mystery, now revealed especially in his own apostleship, of how the Gentiles are to be included in the people of God. This was always God’s purpose in sending Jesus, to whom anyone can come by faith.

Gospel (Matthew 2:1-12)

Wise men from the East arrive at King Herod’s court to tell of another king whose nearby birth was marked by a heavenly sign. Sent to Bethlehem and following the star, they find and worship the infant, presenting him with gold, frankincense and myrrh. Being warned in a dream, they do not report back to jealous Herod.

CONNECTION SUGGESTIONS

  • The nations come to the King bearing gifts (no nation left behind)
  • The inclusion of the Gentiles in the plan of God
  • The time of fulfillment is breaking upon us with the birth of Jesus
  • The sheer enormity of the Christ-event
  • Gifts for a King?