Fourth Sunday of Advent, December 22, 2019, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 7:10-16)

Challenged by two attacking armies, King Ahaz hesitates to ask the Lord for a sign confirming Isaiah’s prophecy of victory. The Lord provides a sign anyway: soon after a young woman bears a special son named “Emmanuel”, Judah will be delivered.

Psalm (80:1-7, 17-19)

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and restore them. The Psalmist asks that God’s right-hand man lead them to salvation and faithfulness. They will come back to life as the face of the Lord shines upon them.

Second Reading (Romans 1:1-7)

Paul reminds the Romans of his call to be an apostle to Gentiles such as them. While the Gospel was promised in the Jewish prophecies about their Messiah, grace has now been extended to all. Jesus’ resurrection has declared him Son of God and universal Lord.

Gospel (Matthew 1:18-25)

Joseph is directed by an angel to go through with his engagement to Mary because she is with child through the Holy Spirit. Her son is to be named Jesus, for he will save his people from their sins and, we are told, this is the fulfillment of the Emmanuel promise.

CONNECTION SUGGESTIONS

  • God of salvation is with us
  • Israel’s expectations of restoration looked to God to provide a saviour from amongst them
  • God’s own Son bears the promise and reality of resurrection
  • God’s salvation often arrives in an unexpected manner and usually exceeds all expectation

Fourth Sunday of Advent, December 23, 2018, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Micah 5:2-5a)

The prophet Micah declares that Israel’s ruler will come, as promised, from the smallest clan of Judah in the little town of Bethlehem. They will be bereft until a woman has given birth to a son and his people return. He shall shepherd them securely in the peace and strength of the Lord.

Psalm/Canticle ([Magnificat] Luke 1:46b-55)

Mary praises God for raising her from obscurity to become the mother of the Lord. She sees this as part of God’s pattern of lifting up the lowly and needy and putting down the proud and rich. This is a pattern rooted in the covenant promise made to Abraham and his descendants.

Second Reading (Hebrews 10:5-10)

The coming of Christ means the end to the old sacrifices and offerings as his body is offered once for all instead. Those sacrifices and offerings under the law were unable to please God and it was his will to send Christ into the world that through his body we might be truly sanctified.

Gospel (Luke 1:39-45)

After Gabriel’s visit, Mary hurries to her cousin Elizabeth who is indeed pregnant. Her child leaps for joy at Mary’s greeting and Elizabeth herself is filled with the Holy Spirit. She tells Mary that her baby is blessed, as is she, because she had believed the word of the Lord.

CONNECTION SUGGESTIONS

  • God has not lost sight of the humble and lowly
  • Mary, as a humble believer in God’s word, is lifted up
  • Part of God’s lifting up of the humble involves the sacrifice of his Son.
  • The promises of God are sure

OR

Based on the Alternative Readings

First Reading (Micah 5:2-5a)

The prophet Micah declares that Israel’s ruler will come, as promised, from the smallest clan of Judah in the little town of Bethlehem. They will be bereft until a woman has given birth to a son and his people return. He shall shepherd them securely in the peace and strength of the Lord.

Psalm (80:1-7)

The Psalmist, aware of Yahweh’s displeasure with his people, asks him three times to shine his face upon them that they might be saved. They have suffered greatly but Yahweh remains in their midst and will surely respond to their calls upon his name.

Second Reading (Hebrews 10:5-10)

The coming of Christ means the end to the old sacrifices and offerings as his body is offered once for all instead. Those sacrifices and offerings under the law were unable to please God and it was his will to send Christ into the world that through his body we might be truly sanctified.

Gospel (Luke 1:39-55)

After Gabriel’s visit, Mary hurries to her cousin Elizabeth who is indeed pregnant. Her child leaps in joy at Mary’s greeting and Elizabeth is filled with the Holy Spirit. Mary praises God for lifting up lowly Israel, fulfilling the covenant made with Abraham and his descendants forever.

CONNECTION SUGGESTIONS

  • God has not lost sight of the humble and lowly
  • Mary, as a humble believer in God’s word, is lifted up
  • Part of God’s lifting up of the humble involves the sacrifice of his Son.
  • The promises of God are sure

 

Readings for December 18, 2016 Year A Fourth Sunday of Advent

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Isaiah 7:10-16
  • Psalm 80:1-7, 17-19

Second Reading

  • Romans 1:1-7

Gospel

  • Matthew 1:18-25

Full lections can be read here.

Based on the Readings as Set

Challenged by two attacking armies, King Ahaz of Judah, apparently not quite believing Isaiah’s prophecy of victory for his troops, hesitates to ask for a confirming sign. In response, a rather exasperated YAHWEH provides a sign himself: a young woman, perhaps even a virgin, shall bear an extraordinary son named “God is with us” or Emmanuel, and before he even knows right from wrong the fortunes of the enemy will be reversed. The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and shine his face upon them again. Then his right hand man can go into action; then they will be saved and restored; then they will never again turn away from their God; then they will have life. St. Paul begins his letter to the Romans by reminding them that they, as non-Jews, have especially benefited from his calling as apostle to the Gentiles. The Gospel they have received was promised in the Jewish Old Testament prophecies about a Jewish Messiah, the Son of David. Jesus not only fits this description, he was actually declared Son of God by his resurrection from the dead. By grace they too have been welcomed into his now universal fold. Matthew relates how Joseph is directed by an angel to follow through on his engagement to Mary because she is with child through an extraordinary act of the Holy Spirit. In fact, the son she is carrying will save his people from their sins! This birth by a virgin, Matthew tells us, is actually the ultimate fulfillment of the promise of Emmanuel given through the prophet.

As Introductions

Old Testament

Challenged by two attacking armies, King Ahaz of Judah, apparently not quite believing Isaiah’s prophecy of victory for his troops, hesitates to ask for a confirming sign. In response, a rather exasperated YAHWEH provides a sign himself: a young woman, perhaps even a virgin, shall bear an extraordinary son named “God is with us” or Emmanuel, and before he even knows right from wrong the fortunes of the enemy will be reversed.

Psalm

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and shine his face upon them again. Then his right hand man can go into action; then they will be saved and restored; then they will never again turn away from their God; then they will have life.

New Testament

St. Paul begins his letter to the Romans by reminding them that they, as non-Jews, have especially benefited from his calling as apostle to the Gentiles. The Gospel they have received was promised in the Jewish Old Testament prophecies about a Jewish Messiah, the Son of David. Jesus not only fits this description, he was actually declared Son of God by his resurrection from the dead. By grace they too have been welcomed into his now universal fold.

Gospel

Matthew relates how Joseph is directed by an angel to follow through on his engagement to Mary because she is with child through an extraordinary act of the Holy Spirit. In fact, the son she is carrying will save his people from their sins! This birth by a virgin, Matthew tells us, is actually the ultimate fulfillment of the promise of Emmanuel given through the prophet.