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Fourth Sunday after the Epiphany, Year A, February 2, 2020

Lection Connection for the Presentation of the Lord can be found here.

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Micah 6:1-8)

Micah pictures the Lord calling the mountains as witnesses to what he teaches wayward Judah. Do they not remember being brought out of Egypt to the Promised Land? It is not more ritual sacrifices that he requires, but humbly walking in his way of love and justice.

Psalm (Psalm 15)

The Psalmist points out that those who would dwell with the Lord must walk blamelessly, speaking and doing the truth no matter the cost.

Second Reading (1 Corinthians 1:18-31)

Paul points out that the message of the cross contradicts the way spiritual truth is normally acquired. It is foolishness to Greeks seeking wisdom and weakness to Jews seeking powerful signs. The Lord alone saves and therefore no one can boast.

Gospel (Matthew 5:1-12)

Matthew recounts how Jesus, having ascended a mountain, teaches about the attitudes and actions that characterize those who will inherit the kingdom of God. He outlines a blessed life of meekness and humility which results in opposition and even persecution.

CONNECTION SUGGESTIONS

  • God’s ways are not our ways and can sometimes contradict them
  • God is the one to exercise spiritual power, while we are to follow him in humility
  • It is God who saves, not we ourselves
  • To walk humbly before our God is to put his ways above ours and to believe that he will indeed save us in spite of appearances to the contrary
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Fourth Sunday after the Epiphany, February 3, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Jeremiah 1:4-10)

The Lord assures the reluctant Jeremiah that he has known him from before birth, having appointed him prophet to the nations. Assuring the young man that he is now to consider himself with authority over them, he is to speak the Word, knowing that the Lord is with him.

Psalm (71:1-6)

The Psalmist asserts that he takes refuge in the safety of the Lord, his rock and fortress. He pleads for rescue from the wicked, unjust and cruel. He has always trusted in the Lord, the one who has been with him from birth. He vows to praise the Lord without ceasing.

Second Reading (1 Corinthians 13:1-13)

In addressing those who desire the more dramatic spiritual gifts, Paul says that without love they are worthless. Love sets aside personal interests in order to serve others. Those other gifts belong only to this age, but love, the greatest gift, will, with faith and hope, endure forever.

Gospel (Luke 4:21-30)

The citizens of Nazareth express doubt about Jesus because he grew up among them. Jesus points out two examples of prophets who had better response from Gentiles than from their own people. Enraged, his listeners try to kill him, but he passes safely through their midst.

CONNECTION SUGGESTIONS

  • The Word of God is often upsetting to speaker and to hearer
  • The Lord will provide a way of escape
  • God’s providence “provides” for those given difficult Kingdom tasks
  • We must learn and conform to what God’s priorities are
  • The mission of God is to the entire world, not just “our” people

 

 

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Fourth Sunday after the Epiphany, January 28, 2018, Year B

Please see How to Use Lection Connection 

Full lections can be read here.

Based on the Readings as Set

First Reading (Deuteronomy 18:15-20)

Yahweh, given Israel’s reluctance to encounter him directly like they recently did at Sinai, will provide them with prophets like Moses to mediate his word. Those who hear it will be under a serious obligation to obey and woe betide the false prophet.

Psalm (111)

The works of Yahweh incite the Psalmist to praise because they reveal his merciful and majestic nature and provide for the material and spiritual well being of his people. True wisdom begins with this realization and leads to unending praise.

Second Reading (1 Corinthians 8:1-13)

St. Paul turns to the issue of eating meat that had been offered to idols. Those mature in faith can see that such meat is merely food but they should not exercise their freedom to eat if it leads weaker Christians to partake in something they still consider wrong.

Gospel (Mark 1:21-28)

Jesus astounds his listeners at Capernaum by teaching with unique authority. When he casts out an unclean spirit from a man after it had recognized him as the One God had sent to destroy his kind, everyone is even more amazed and his fame spreads.

CONNECTION SUGGESTIONS

  • God’s (Christ’s) works reveal who he is
  • By various means God makes his will known to humanity
  • No other spiritual power can stand against the one true God
  • The true prophet speaks with God’s authority
  • That there is only one God has implications for the way we live

 

 

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Readings for January 29, 2017 Year A Fourth Sunday after the Epiphany

Please see How to Use Lection Connection

 

First Reading and Psalm

  • Micah 6:1-8
  • Psalm 15

Second Reading

  • 1 Corinthians 1:18-31

Gospel

  • Matthew 5:1-12

Full lections can be read here.

Based on the Readings as Set

The prophet Micah, writing at a time when Judah had fallen into disobedience, pictures YAHWEH calling the mountains as witnesses to what he teaches his wayward people. Do they not remember his mighty salvation in bringing them up out of Egypt to the Promised Land against fierce opposition along the way? It is not more ritual sacrifice that he requires now, but rather that people humbly keep in step with him. The Psalmist points out that those who would dwell with YAHWEH must walk blamelessly, speaking and doing the truth no matter the cost. St. Paul wants to ensure that no one can boast that they have achieved their own salvation: it is the Lord alone who saves. The message of the cross contradicts the means by which human beings normally acquire spiritual truth. It is foolishness to the Greeks who seek wisdom and weakness to the Jews who seek powerful signs. Matthew recounts how Jesus, having ascended a mountain, teaches his people about the path that leads to God. The ensuing Beatitudes embody a life of meekness and humility that will draw opposition and even persecution by contradicting a wayward world.

As Introductions

Old Testament

The prophet Micah, writing at a time when Judah had fallen into disobedience, pictures YAHWEH calling the mountains as witnesses to what he teaches his wayward people. Do they not remember his mighty salvation in bringing them up out of Egypt to the Promised Land against fierce opposition along the way? It is not more ritual sacrifice that he requires now, but rather that people humbly keep in step with him.

Psalm

The Psalmist points out that those who would dwell with YAHWEH must walk blamelessly, speaking and doing the truth no matter the cost.

New Testament

St. Paul wants to ensure that no one can boast that they have achieved their own salvation: it is the Lord alone who saves. The message of the cross contradicts the means by which human beings normally acquire spiritual truth. It is foolishness to the Greeks who seek wisdom and weakness to the Jews who seek powerful signs.

Gospel

Matthew recounts how Jesus, having ascended a mountain, teaches his people about the path that leads to God. The ensuing Beatitudes embody a life of meekness and humility that will draw opposition and even persecution by contradicting a wayward world.