Posted on

Resurrection of the Lord (Easter), April 12, 2020, Year A

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set, and Including Alternates

First Reading (Acts 10: 34-43)

Peter tells Cornelius the Roman centurion that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all. and everyone who believes in him receives salvation.

OR

Alternate First Reading (Jeremiah 31:1-6)

Jeremiah forecasts a great Day ahead for the destroyed and scattered tribes of Israel, a Day in which they shall be joyfully gathered together in the fruitful Land. This return to life is a result of the Lord’s everlasting love for his people and will stimulate fervent worship in Zion.

Psalm (118:1-2, 14-24)

The Psalmist has experienced the Lord’s punishment and then, in answer to prayer, a last-minute rescue from death. The gates of righteousness are now thrown open and the rejected stone has now become the cornerstone. It is the day of the Lord’s salvation.

Second Reading (Colossians 3:1-4)

St. Paul exhorts the Colossians, on the basis of their incorporation into the risen Christ, to set their minds on things above. They have already died to earthly things and will share in his glory when he comes again.

OR

Alternate Second Reading (Acts 10:34-43)

Peter tells Cornelius the Roman centurion that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all. and everyone who believes in him receives salvation.

Gospel (John 20:1-18)

Mary Magdalene discovers the empty tomb and runs to tell Peter and the other disciple who run to see for themselves. Mary encounters the risen Lord and recognizes him when he calls her name. Told to tell the others that he will soon ascend, she does so.

OR

Alternate Gospel (Matthew 28:1-10)

Mary Magdalene and the other Mary go to Jesus’ tomb early on the first day of the week. There an angel informs them that Jesus is risen and bids them tell the disciples to go to Galilee to meet him. Jesus himself then appears, calming their fear and sending them on their mission.

 

CONNECTION SUGGESTIONS

  • The resurrection of Jesus has implications for all humanity as Lord of all
  • The resurrection of Jesus is a turning point in history itself
  • The resurrection of Jesus turns everything upside down.
  • The resurrection of Jesus opens the gate of life to all who would believe
  • The resurrection of Jesus and its reality is the foundation of Christian faith
  • The resurrection of Jesus is the beginning of the new creation

SCRIPTURE SENTENCE (BAS, Canada)

Christ our Passover has been sacrificed for us; therefore let us keep the feast. 1 Corinthians 5.7–8

COLLECT OF THE DAY (BAS, Canada)

Lord of life and power,
through the mighty resurrection of your Son,
you have overcome the old order of sin and death and have made all things new in him.
May we, being dead to sin
and alive to you in Jesus Christ,
reign with him in glory,
who with you and the Holy Spirit is alive,
one God, now and for ever. AMEN

Posted on

Sixth Sunday of Easter, Year C, May 26, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 16:9-15)

In response to a vision, Paul and the missionary party, now including Luke, make their way to Philippi, a city in Macedonia. Lydia, a God-fearing Gentile businesswoman, believes Paul’s message concerning Jesus and is converted. She then invites the group to stay at her home.

Psalm (67)

The Psalmist suggests that the abundant blessings of God upon his people Israel will lead to him being known throughout the nations and praise erupting from every corner. All the peoples will honour his name when they see the amazing harvests in the land of Israel.

Second Reading (Revelation 21:10, 22-22:5)

John sees the New Jerusalem in its perfect purity, inhabited by the redeemed of all the nations. Constantly lighted solely by the very Presence of God and the Lamb, through its streets flows the river of life. It waters the tree of life with its leaves for the healing of the nations.

Gospel (John 14:23-29)

The night before he died Jesus tells his disciples that those who truly love him will keep his word, a word that is also the Father’s. He promises them the Holy Spirit to help them in this and gives them his own unique peace to comfort them in his absence as they trust in his return.

CONNECTION SUGGESTIONS

  • The nations will be an essential part of what God has in store for Israel and Jerusalem
  • The word of God is powerful, able to bring new life
  • God/Jesus will direct the mission of his church
  • What happens in Jerusalem does not stay in Jerusalem

Based on the Alternative Gospel

First Reading (Acts 16:9-15)

In response to a vision, Paul and the missionary party, now including Luke, make their way to Philippi, a city in Macedonia. Lydia, a God-fearing Gentile businesswoman, believes Paul’s message concerning Jesus and is converted. She then invites the group to stay at her home.

Psalm (67)

The Psalmist suggests that the abundant blessings of God upon his people Israel will lead to him being known throughout the nations and praise erupting from every corner. All the peoples will honour his name when they see the amazing harvests in the land of Israel.

Second Reading (Revelation 21:10, 22-22:5)

John sees the New Jerusalem in its perfect purity, inhabited by the redeemed of all the nations. Constantly lighted soley by the very Presence of God and the Lamb, through its streets flows the river of life. It waters the tree of life with its leaves for the healing of the nations.

Gospel (John 5:1-9)

Once, while Jesus is in Jerusalem on a sabbath for a Jewish feast, he encounters a long-term invalid. Because of his infirmity and a lack of assistance, he had been unable to benefit from some local healing waters. With a word Jesus heals him and he immediately begins to walk.

CONNECTION SUGGESTIONS

  • The nations will be an essential part of what God has in store for Israel and Jerusalem
  • The true waters of healing are provided by our Saviour
  • The word of God is powerful, able to bring new life
  • What happens in Jerusalem does not stay in Jerusalem

 

 

Posted on

Fifth Sunday of Easter, Year C, May 19, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 11:1-18)

After Cornelius and his household were converted by Peter’s preaching, the Jerusalem church is concerned that he had associated with Gentiles. But they rejoice when he relates how clearly the Lord had directed him, and how the Gentiles had been given the Holy Spirit just like them.

Psalm (148)

The Psalmist enthusiastically calls on all the elements of both heaven and earth to praise the Lord who has created them all, animate and inanimate together. Now he has raised up a horn for his faithful people, a mighty deliverer to save them at last.

Second Reading (Revelation 21:1-6)

As part of the final scene of John’s vision, he depicts a transformed creation in which God will dwell among all humanity as his people, in a new Jerusalem. Suffering, tears, and death will be no more. They will drink of the water of life as God brings his plan of redemption to conclusion.

Gospel (John 13:31-35)

On the night before he died, Jesus speaks to his disciples of his being glorified, and of God being glorified in him. He tells them he is going where they cannot go, but they are to love one another as he has loved them: this will show others that they do, in fact, follow him.

CONNECTION SUGGESTIONS

  • The plan of God will be carried out
  • God is the Lord of creation and even of history itself
  • The course of redemption does not follow in an obvious or straight direction
  • Salvation has a universal scope and all aspects of life will be redeemed
  • The transcendent love of God

 

 

 

Posted on

Third Sunday of Easter, Year C, May 5, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 9:1-6, [7-20])

On his way to Damascus to arrest followers of Jesus, the young rabbi Saul is stopped in his tracks by the risen Lord. Blinded by the encounter, he is led to a nervous Ananias for healing. The Lord had told Ananias of Saul’s calling to preach the Gospel to all, including the Gentiles.

Psalm (30)

The Psalmist rejoices in the fact that he has been restored to life from the Pit. He urges God’s people to rejoice in such a God, whose favour outlasts his righteous anger and who replaces weeping with joy. In his present need the Psalmist appeals to God to turn things around again.

Second Reading (Revelation 5:11-14)

John describes a heavenly scene of myriads of creatures, earthly and heavenly, strange and familiar, surrounding the throne of God and the Lamb. The Lamb, although slaughtered, is now worthy to receive every imaginable glory, honour, and blessing, and all present say Amen!

Gospel (John 21:1-19)

John describes a third appearance of the recently risen Christ to his disciples. He directs them unerringly to a huge catch of fish and then invites them to breakfast with him. He then asks Peter three times if he loves him and then commissions him to feed his sheep.

CONNECTION SUGGESTIONS

  • There is no situation that the God of resurrection cannot turn around for good
  • Weeping, loss, and even death, are not the final answers for God’s people
  • No matter what we do, we are not beyond the grace of God
  • In God’s plan, exaltation follows humiliation
Posted on

Second Sunday of Easter, April 28, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 5:27-32)

After the church is established in Jerusalem the apostles are causing such a stir about Jesus that the Jewish council demands their silence. They refuse, saying they are witnesses to God’s raising and exalting of Jesus to his side and must answer to him, not those who killed Jesus.

Psalm (118:14-29)

The Psalmist has experienced the Lord’s punishment and then, in answer to prayer, a last-minute rescue from death. The gates of righteousness are now thrown open and the rejected stone has now become the cornerstone. It is the day of the Lord’s salvation. Let us celebrate!

OR

Psalm (150)

The Psalmist encourages exuberant praise to the Lord for his presence, creation and mighty deeds of salvation. Such praise is to be accompanied by every form of musical instrument, including the voices of everything that breathes.

Second Reading (Revelation 1:4-8)

John writes to the churches in Asia about a revelation from the Lord himself, resurrected and exalted over all powers. He loves us and has saved us from our sins, making us into a kingdom of priests. He, the beginning and the end, is coming openly from heaven to judge all humanity.

Gospel (John 20:19-31)

On Easter evening Jesus appears to his disciples and breathes the Holy Spirit on them, sending them into the world to continue his mission. A week later, he convinces a doubting Thomas and blesses those who believe without actually seeing for themselves.

CONNECTION SUGGESTIONS

  • The bodily resurrection of Jesus is attested by the personal witness of those who encountered him in risen form
  • The resurrection of Jesus brings new and abundant life
  • The resurrection and ascension of Jesus establish his credentials as Lord of all
  • The mission of the Church arises out of the bodily resurrection of Jesus and the salvation he has accomplished
  • The resurrection of Jesus is an act of God to be celebrated without parallel

 

 

 

Posted on

Resurrection of the Lord (Easter), April 21, 2018, Year C

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set and Alternates

First Reading (Acts 10: 34-43)

Peter tells the Roman Cornelius that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all. and everyone who believes in him receives salvation.

OR

Alternate First Reading (Isaiah 65:17-25)

Through Isaiah the Lord proclaims that he is going to create a new heaven and a new earth with Jerusalem at its centre. He will delight in his people who will weep no more. They will be free of the frustrations and tragedies of life and nature will be at peace.

Psalm (118:1-2, 14-24)

The Psalmist has experienced the Lord’s punishment and then, in answer to prayer, a last-minute rescue from death. The gates of righteousness are now thrown open and the rejected stone has now become the cornerstone. It is the day of the Lord’s salvation.

Second Reading (1 Corinthians 15:19-26)

Paul sets the entire weight of our salvation upon the reality of the bodily resurrection of Jesus. For those who belong to him it is the overcoming of death introduced through Adam. They will rise in turn when he comes to consummate the victory of his kingdom.

OR

Alternate Second Reading (Acts 10:34-43)

Peter tells the Roman Cornelius that God accepts all who fear him, regardless of nationality, and then informs him about Jesus. His death and resurrection reveal him as the universal Lord and judge of all. and everyone who believes in him receives salvation.

Gospel (John 20:1-18)

Mary Magdalene discovers the empty tomb and runs to tell Peter and the other disciple who run to see for themselves. Mary encounters the risen Lord and recognizes him when he calls her name. Told to tell the others that he will soon ascend, she does so.

OR

Alternate Gospel (Luke 24:1-12)

Mary Magdalene and other women take burial spices to anoint Jesus but find his tomb unexpectedly open. Inside, they are alarmed by two men in dazzling clothes who assure them that Jesus is risen as he said. Only Peter acted on their report and saw for himself.

CONNECTION SUGGESTIONS

  • The resurrection of Jesus has implications for all humanity as Lord of all
  • The resurrection of Jesus is a turning point in history itself
  • The resurrection of Jesus turns everything upside down.
  • The resurrection of Jesus opens the gate of life to all who would believe
  • The resurrection of Jesus and it’s reality is the foundation of Christian faith
  • The resurrection of Jesus is the beginning of the new creation

 

 

 

 

 

 

 

Posted on

Good Friday, April 19, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that he will be delivered so mightily that the nations, the dead, and posterity itself will come to serve the Lord.

Second Reading (Hebrews 10:16-25)

The writer of Hebrews describes Jesus as both priest and sacrificial victim who made a way for us to come to God with clean hearts. As a result, we should continue to meet together in mutual encouragement towards love and good deeds.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

CONNECTION SUGGESTIONS

  • Suffering and troubles do not signify the absence of God
  • As high priest Jesus offers himself, both priest and victim.
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray

 

 

 

 

Based on the Alternate Second Reading

 

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that he will be delivered so mightily that the nations, the dead, and posterity itself will come to serve the Lord.

Second Reading (Hebrews 4:14-16; 5:7-9)

The writer of Hebrews exults in our having such an approachable and sympathetic high priest as Jesus, tested in every way but without sin. Facing death, he begged God to save him but in the end submitted to his will and became the source of eternal salvation.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

 

CONNECTION SUGGESTIONS

 

  • Suffering and troubles do not signify the absence of God
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray
  • The humanity of Christ is our salvation

 

Posted on

Maundy Thursday, April 18, 2019, Year C

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Exodus 12:1-4, [5-10], 11-14)

The Lord announces the last of the plagues against Egypt. He will go through the land destroying all first-born males. The Israelites are to eat a pure lamb, putting its blood on their door to ensure that they are passed over. The event is to be celebrated annually.

Psalm (116: 1-2, 12-19)

Knowing his prayers have been heard, the grateful Psalmist realizes that the best response is to orient his entire life toward the Lord, especially in giving thanks, fulfilling his vows and lifting up the cup of salvation.

Second Reading (1 Corinthians 11:23-26)

St. Paul reminds the Corinthians that it was Jesus himself who instituted the Lord’s Supper. It is to be repeated in remembrance of his death on their behalf until he comes again.

Gospel (John 13:1-17, 31b-35)

As Passover approaches Jesus realizes that his hour to die has now come. Although returning to his Father, he will be leaving behind his beloved disciples. He washes their feet, impressing upon them that loving one another will mark them as his disciples.

CONNECTION SUGGESTIONS

  • Passover, Jesus’s crucifixion, and the Lord’s Supper share profound connections
  • The wages of sin is death
  • Jesus fulfills not only the prophetic traditions of Israel but also its very institutions and history
  • God provides a substitute
  • Remembrance is critical to the exercise of faith

 

 

 

 

 

Posted on

Sixth Sunday in Lent (Passion Sunday), April 14, 2019, Year C

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 50:4-9a)

Isaiah envisions YAHWEH’s obedient Servant under assault: enduring insults, spitting and striking. He is determined not to flinch or waver from his conviction that YAHWEH is his help and vindication. In such light his adversaries fade into insignificance.

Psalm (31:9-16)

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. In spite of these attacks in which even his life is in danger, he remains confident that YAHWEH will deliver him.

Second Reading (Philippians 2:5-11)

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death. In the end, he was exalted by God to be Lord over all, with every knee in heaven and earth bowing before him.

Gospel (Luke 22:14-23:56)

Sharing Passover with his disciples, Jesus institutes the Lord’s Supper and tells them to serve one another. He is arrested and then abused by the temple authorities, the Jewish council, Pilate and Herod. Cravenly, Pilate hands him over for crucifixion and burial.

OR

Alternative Gospel (Luke 23:1-49)

The Jewish authorities bring the captive Jesus to Pilate, the Roman governor. Finding him innocent, Pilate sends him to Herod but neither finds reason for crucifixion. Finally, Pilate gives in to the crowd and Jesus’ followers have to watch as he gives up his spirit.

CONNECTION SUGGESTIONS

  • Divine vindication of the innocent may take an unexpected form
  • The servant of God is to be obedient, confident in divine vindication
  • Our task is to remain humble, leaving any exaltation to the Lord
  • Obedience to God can lead to insults and persecutions by those in opposition

 

Posted on

Sixth Sunday in Easter, May 6, 2018, Year B

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 10:44-48)

To the astonishment of the Christian Jews who accompanied Peter to the house of Cornelius, the Holy Spirit immediately came upon all the Gentiles who were there listening. Accordingly, no one denied them baptism in the name of Jesus Christ.

Psalm (98)

The Psalmist calls for a new song of praise to YAHWEH because of his marvelous victory, Israel’s vindication before all the earth. Even nature is called upon to join in the celebration. YAHWEH will judge the entire world and its peoples with perfect equity.

Second Reading (1 John 5:1-6)

John relates how those who believe in Jesus Christ are born of God and become his children, willingly obeying his commandments. In so doing, through their faith they participate in the victory of God over the world. The Spirit, who is truth, testifies to this.

Gospel (John 15:9-17)

Jesus declares that his love for us is grounded in the Father’s love for him and we remain in his love by keeping his commandments, especially by loving one another. He calls us his chosen “friends” in the know who bear fruit, not mere “servants”.

CONNECTION SUGGESTIONS

• God and his salvation are universal
• Love for God leads to obeying his commandments
• Through Jesus Christ, God has created a new relationship with his people
• All nations fall within the scope of God’s salvation.