Posted on

Ninth Sunday after Pentecost, August 2, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Genesis 32:22-31)

Jacob wrestles with a stranger and prevails after demanding a blessing from his opponent. The latter changes Jacob’s name to Israel, or “he who strives with God and prevails”. Jacob realizes he has been face to face with God and lived to tell about it.

Psalm (17:1-7, 15)

The Psalmist, a faithful Israelite, cries to the Lord for help. As one who has avoided wickedness and violence he appeals to the steadfast love of the Lord. Even in his current circumstances he is confident that he will see the face of God.

Second Reading (Romans 9:1-5)

St. Paul yearns for his own Jewish people to come to faith in Christ and is deeply grief-stricken at their resistance to the Gospel. They are God’s chosen people and the covenant promises rightly belong to them, including Messiah, one of their own.

Gospel (Matthew 14:13-21)

After the death of John the Baptist Jesus desires to be alone, but a huge crowd follows him into the wilderness. Full of compassion, he heals their sick and feeds them all by multiplying a little food into so much that that twelve basketfuls are left over.

 

CONNECTION SUGGESTIONS

  • God provides a feast
  • The love and compassion of God
  • God hears and answers prayer with more than meets our need
  • What it means to be an Israelite
  • The various ways of receiving blessings from God/Jesus

Scripture Sentence (BAS, Canada)

We do not live by bread alone, but by every word that comes from the mouth of God. Matthew 4.4

Collect of the Day (BAS, Canada)

Almighty God,
your Son Jesus Christ fed the hungry
with the bread of his life
and the word of his kingdom.
Renew your people with your heavenly grace,
and in all our weakness
sustain us by your true and living bread,
who lives and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

 

Based on the Alternate Readings

First Reading (Isaiah 55:1-5)

Through Isaiah the Lord is calling his people Israel to a great feast made freely available to all, promising an everlasting covenant because of his faithful love for David. The Lord will so bless them that other nations will come as well.

Psalm (145:8-9, 14-21)

The Psalmist extolls the Lord as the universal God who sustains all of creation out of his love and compassion. He upholds the fallen, answering those who call upon him in truth and bringing justice to the wicked. All humanity will come to acknowledge him as Lord.

Second Reading (Romans 9:1-5)

St. Paul yearns for his own Jewish people to come to faith in Christ and is deeply grief-stricken at their resistance to the Gospel. They are God’s chosen people and the covenant promises rightly belong to them, including Messiah, one of their own.

Gospel (Matthew 14:13-21)

After the death of John the Baptist Jesus desires to be alone, but a huge crowd follows him into the wilderness. Full of compassion, he heals their sick and feeds them all by multiplying a little food into so much that that twelve basketfuls are left over.

 

CONNECTION SUGGESTIONS

  • God provides a feast
  • The love and compassion of God
  • God hears and answers prayer with more than meets our need
  • All nations will come to the Lord
  • What it means to be an Israelite

Scripture Sentence (BAS, Canada)

We do not live by bread alone, but by every word that comes from the mouth of God.Matthew 4.4

Collect of the Day (BAS, Canada)

Almighty God,
your Son Jesus Christ fed the hungry
with the bread of his life
and the word of his kingdom.
Renew your people with your heavenly grace,
and in all our weakness
sustain us by your true and living bread,
who lives and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

 

Posted on

Sixth Sunday of Easter, Year C, May 26, 2019

Please see How to Use Lection Connection

Full lections can be read here.

Based on the Readings as Set

First Reading (Acts 16:9-15)

In response to a vision, Paul and the missionary party, now including Luke, make their way to Philippi, a city in Macedonia. Lydia, a God-fearing Gentile businesswoman, believes Paul’s message concerning Jesus and is converted. She then invites the group to stay at her home.

Psalm (67)

The Psalmist suggests that the abundant blessings of God upon his people Israel will lead to him being known throughout the nations and praise erupting from every corner. All the peoples will honour his name when they see the amazing harvests in the land of Israel.

Second Reading (Revelation 21:10, 22-22:5)

John sees the New Jerusalem in its perfect purity, inhabited by the redeemed of all the nations. Constantly lighted solely by the very Presence of God and the Lamb, through its streets flows the river of life. It waters the tree of life with its leaves for the healing of the nations.

Gospel (John 14:23-29)

The night before he died Jesus tells his disciples that those who truly love him will keep his word, a word that is also the Father’s. He promises them the Holy Spirit to help them in this and gives them his own unique peace to comfort them in his absence as they trust in his return.

CONNECTION SUGGESTIONS

  • The nations will be an essential part of what God has in store for Israel and Jerusalem
  • The word of God is powerful, able to bring new life
  • God/Jesus will direct the mission of his church
  • What happens in Jerusalem does not stay in Jerusalem

Based on the Alternative Gospel

First Reading (Acts 16:9-15)

In response to a vision, Paul and the missionary party, now including Luke, make their way to Philippi, a city in Macedonia. Lydia, a God-fearing Gentile businesswoman, believes Paul’s message concerning Jesus and is converted. She then invites the group to stay at her home.

Psalm (67)

The Psalmist suggests that the abundant blessings of God upon his people Israel will lead to him being known throughout the nations and praise erupting from every corner. All the peoples will honour his name when they see the amazing harvests in the land of Israel.

Second Reading (Revelation 21:10, 22-22:5)

John sees the New Jerusalem in its perfect purity, inhabited by the redeemed of all the nations. Constantly lighted soley by the very Presence of God and the Lamb, through its streets flows the river of life. It waters the tree of life with its leaves for the healing of the nations.

Gospel (John 5:1-9)

Once, while Jesus is in Jerusalem on a sabbath for a Jewish feast, he encounters a long-term invalid. Because of his infirmity and a lack of assistance, he had been unable to benefit from some local healing waters. With a word Jesus heals him and he immediately begins to walk.

CONNECTION SUGGESTIONS

  • The nations will be an essential part of what God has in store for Israel and Jerusalem
  • The true waters of healing are provided by our Saviour
  • The word of God is powerful, able to bring new life
  • What happens in Jerusalem does not stay in Jerusalem