Posted on

Second Sunday after Christmas, Year A, January 5, 2020

Lection Connection for Epiphany of Our Lord can be found here.

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Jeremiah 31:7-14)

Jeremiah calls the remnant of Israel to celebrate the fact that the Lord will ransom and redeem them from their disastrous exile. The nations will see him gather his sheep and restore them to the Land, numerous, healthy and prosperous under his fatherly care.

Psalm (147:12-20)

The Psalmist exhorts Israel to praise the Lord because he gives them both protection and peace. Through his commanding word all of nature provides for their needs. The divine word is also expressed in his beneficial laws given uniquely to them, of all the nations.

Second Reading (Ephesians 1:3-14)

Paul joyfully recites the many blessings we have as people who have been made partakers in what Christ has done. We are participants in God’s glorious future: blameless, chosen, adopted, redeemed and forgiven. The Spirit within is our guarantee that of all of this is true.

 Gospel (John 1:1-14)

John tells us that as the Word who created the world took on our flesh, God made himself known. John the Baptist is only a witness to this light, one greater than Moses just as grace is superior to law. Only those who receive the Word are born of God and made his children.

CONNECTION SUGGESTIONS

  • Celebrate: God has done so much for us
  • God is with us in so many ways
  • We owe everything to the Word of God
  • Jesus is the final and ultimate Word of God

 

Posted on

Epiphany of the Lord, January 6, 2020, Year A

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 60:1-6)

Isaiah informs Israel that, while things are indeed dark at present, a dramatic change is coming. The glory of the Lord will so shine upon them that the nations will be attracted and bring gifts, including gold and frankincense, to a joyfully reunited and thriving Israel.

Psalm (72:1-7, 10-14)

The Psalm is a prayer for the king, that he may rule in justice and righteousness, defending the poor and crushing the oppressor. May the kings of the nations bring him tribute and gifts, bowing down and serving him. May he live forever!

Second Reading (Ephesians 3:1-12)

St. Paul speaks of the mystery, now revealed especially in his own apostleship, of how the Gentiles are to be included in the people of God. This was always God’s purpose in sending Jesus, to whom anyone at all can come by faith.

Gospel (Matthew 2:1-12)

Scholars from the East tell King Herod of another king whose birth was marked by a star. Following it to Bethlehem, they find and worship the child, giving him gifts of gold, frankincense and myrrh. Warned in a dream, they avoid a jealous Herod and start home.

CONNECTION SUGGESTIONS

  • The nations come to the King bearing gifts (no nation left behind)
  • The inclusion of the Gentiles in the plan of God
  • The time of fulfillment is breaking upon us with the birth of Jesus
  • The sheer enormity of the Christ-event
  • Gifts for a King?

 

 

 

 

 

Posted on

First Sunday after Christmas, Year A, December 29, 2019

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set

First Reading (Isaiah 63:7-9)

In Isaiah’s day things are not looking good for Israel and he reminds the nation of the Lord’s many past gracious acts to their ancestors. Alluding to their escape from Egypt, he emphasizes that salvation was gained through God’s very Presence with them.

Psalm (148)

The Psalmist exhorts the inhabitants of the heavens and the creatures of the earth, animate and inanimate alike, to praise their creator Lord. He has provided a mighty leader for his people and is deserving of their unqualified adulation.

Second Reading (Hebrews 2:10-18)

The writer of Hebrews emphasizes that Jesus, as the pioneer of our salvation, has become one of us, sharing our flesh and blood and our experience. This makes him fit to be both the sacrifice for sin and the faithful high priest to offer it on our behalf.

Gospel (Matthew 2:13-23)

Matthew tells how, under the direct guidance of God’s angel each step of the way, the holy family escapes Herod’s grasp by going down to Egypt and later returns to Israel. He draws attention to how all this resonates with the ancient experience of the nation.

CONNECTION SUGGESTIONS

  • The Lord is our protector and deliverer
  • Jesus embodies the history of Israel’s great salvation out of Egypt
  • The incarnation brings God fully into our reality and this brings us to God
  • The birth of Jesus is the result of divine action that extends from creation itself: he is the last piece of the puzzle

 

 

Posted on

Nativity of the Lord – Propers I,II, & III, December 25, 2019

Years A, B, and C all use the same three sets of Readings. Propers II and III are alternatives to Proper I.

Please see How to Use Lection Connection.

 

Proper I

Full lections can be read here.

First Reading (Isaiah 9:2-7)

Isaiah, writing at a dark point in Israel’s history, sets forth a bright vision of a miraculous reversal of fortunes. A son born in David’s line will rule wisely over a kingdom of peace, justice and righteousness forever. As the Lord’s strong intention, it will all come to pass.

Psalm (96)

The Psalmist calls the nations to abandon their idols and sing in worship to the living God, Creator of all. He is coming to judge the peoples fairly and he is bringing salvation with him. As a result, even nature will join in a universal outpouring of praise.

Second Reading (Titus 2:11-14)

St. Paul declares that, through the death of Jesus Christ, God’s grace that is bringing salvation to all has come into a rebellious world. This same grace prepares us to live as godly inhabitants of that world as we await his final appearing at the end of the age.

Gospel (Luke 2:1-14 [15-20])

St. Luke tells how Jesus was born in the line and city of David to the praise of angels. They appear to a band of humble shepherds in glorious light, directing them to a simple manger. There they encounter the tiny Messiah whose coming had so stirred the angels.

CONNECTION SUGGESTIONS

  • The arrival of God’s salvation
  • Hoping in God’s salvation
  • The universal and enduring significance of the birth of Jesus
  • Nothing can frustrate the plan of God
  • The Light shines in the darkness
  • The grace of God is evident in his salvation

_________________________________

 

Proper II

Full lections can be read here.

First Reading (Isaiah 62:6-12)

Jerusalem will enjoy a reversal of its low estate when the Lord’s salvation comes. Its inhabitants, enabled to enjoy the fruits of their labour, will be known throughout the earth as a holy people, redeemed by the Lord, and living in a city no longer forsaken.

Psalm (97)

The Psalmist celebrates the fact that the Lord is king over the whole earth and calls all people to joyful thanksgiving. The nations behold his superior power and majesty over all other pretenders. His light dawns over the righteous, rescuing them from the wicked.

Second Reading (Titus 3:4-7)

The goodness and love of God has appeared and has saved us through the waters of rebirth and the outpouring of the Holy Spirit. It was through his mercy and not our own efforts that this occurred, making us heirs of eternal life through grace alone.

Gospel (Luke 2: [1-7], 8-20)

St. Luke tells how Jesus is born in the line and city of David to the praise of angels. They appear to a band of humble shepherds in glorious light, directing them to a simple manger. There they encounter the tiny Messiah whose coming had so stirred the angels.

CONNECTION SUGGESTIONS

  • The arrival of God’s salvation
  • Hoping in God’s salvation
  • The universal and enduring significance of the birth of Jesus
  • The Light shines in the darkness
  • God lifts up the fallen who cannot save themselves
  • The grace of God is evident in his salvation

________________________________

 

Proper III

Full lections can be read here.

First Reading (Isaiah 52:7-10)

Jerusalem’s watchmen, seeing the Lord return with salvation for the ruined city, are exhorted to call her to joyful celebration. All nations will observe her people comforted and redeemed as the Lord acts in sovereign power.

Psalm (98)

All nature is called to loudly celebrate the coming victory of the Lord on behalf of Israel. Every nation will observe the powerful vindication of his people, aware that he will act fairly and rightly as universal judge.

Second Reading (Hebrews 1:1-4, [5-12])

The author celebrates the fact that God has spoken through his Son, who, reflecting him perfectly, is both creator and heir of all things. Much superior to the worshipping angels at his birth, he has made purification for our sins and his kingdom is never ending.

Gospel (John 1:1-14)

St. John tells us that with the Word of creation taking on flesh, God himself has come among us as light and life. John the Baptist serves as witness but not all to whom the Word is sent receive him. Believers, conversely, are born of God and made his children.

CONNECTION SUGGESTIONS

  • Creation, all over again/All things made new
  • Announcing/giving witness to the Word
  • The difference made by God’s arrival: it’s like night and day
  • Celebrating new birth
  • The universal significance of the coming of God’s salvation
  • The nations will be aware of the coming of God’s salvation
Posted on

Fourth Sunday of Advent, December 22, 2019, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 7:10-16)

Challenged by two attacking armies, King Ahaz hesitates to ask the Lord for a sign confirming Isaiah’s prophecy of victory. The Lord provides a sign anyway: soon after a young woman bears a special son named “Emmanuel”, Judah will be delivered.

Psalm (80:1-7, 17-19)

The Psalm is a plea to the Shepherd of Israel to put aside his anger with his sheep and restore them. The Psalmist asks that God’s right-hand man lead them to salvation and faithfulness. They will come back to life as the face of the Lord shines upon them.

Second Reading (Romans 1:1-7)

Paul reminds the Romans of his call to be an apostle to Gentiles such as them. While the Gospel was promised in the Jewish prophecies about their Messiah, grace has now been extended to all. Jesus’ resurrection has declared him Son of God and universal Lord.

Gospel (Matthew 1:18-25)

Joseph is directed by an angel to go through with his engagement to Mary because she is with child through the Holy Spirit. Her son is to be named Jesus, for he will save his people from their sins and, we are told, this is the fulfillment of the Emmanuel promise.

CONNECTION SUGGESTIONS

  • God of salvation is with us
  • Israel’s expectations of restoration looked to God to provide a saviour from amongst them
  • God’s own Son bears the promise and reality of resurrection
  • God’s salvation often arrives in an unexpected manner and usually exceeds all expectation
Posted on

Third Sunday of Advent, December 15, 2019, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 35:1-10)

The prophet Isaiah foresees a new era when the Lord gloriously bursts into creation and rescues Israel. The parched land will blossom while the blind will see, the lame will walk and the deaf will hear. The Lord will provide a highway to Zion’s everlasting joy for those he ransomed.

Psalm (146:5-10)

The Psalmist declares happy all those whose hope is in the Lord because he will keep faith forever. He is the almighty creator and the one who lifts up all who are oppressed and brings down all who are wicked. He will reign in Zion forever.

Second Reading (James 5:7-10)

James encourages those looking for the Lord to be as patient as a farmer waiting for his crops. He assures them that since it will not be long before the judge arrives to set things right, they should remain in unity with one another and endure their sufferings like the prophets of old.

Gospel (Matthew 11:2-11)

The imprisoned John the Baptist sends his disciples to Jesus in order to confirm that he is the one to come. Jesus simply refers to the remarkable things they see, including the healing of the blind, the lame, and the deaf. The least in the kingdom, he says, is greater than even John.

CONNECTION SUGGESTIONS

  • One day God will set things right at last with the return of Christ
  • The way to exaltation is through humility
  • Our present perspective on things is extremely limited
  • Taking God at his word requires patience and humility in the face of our present experience
  • Eyes have not seen and ears have not heard what God has prepared for those who love him, but they will

 

Based on the Alternative “Psalm”

First Reading (Isaiah 35:1-10)

The prophet Isaiah foresees a new era when the Lord gloriously bursts into creation and rescues Israel. The parched land will blossom while the blind will see, the lame will walk and the deaf will hear. The Lord will provide a highway to Zion’s everlasting joy for those he ransomed.

Alternative “Psalm” (Luke 1:46b-55)

In Mary’s Song, the Virgin praises God for raising her to become the mother of the Lord. She proclaims this to be part of the divine pattern of lifting up the humble and humbling the proud, as was promised in the covenant God made with Abraham and his descendants.

Second Reading (James 5:7-10)

James encourages those looking for the Lord to be as patient as a farmer waiting for his crops. He assures them that since it will not be long before the judge arrives to set things right, they should remain in unity with one another and endure their sufferings like the prophets of old.

Gospel (Matthew 11:2-11)

The imprisoned John the Baptist sends his disciples to Jesus in order to confirm that he is the one to come. Jesus simply refers to the remarkable things they see, including the healing of the blind, the lame, and the deaf. The least in the kingdom, he says, is greater than even John.

CONNECTION SUGGESTIONS

  • One day God will set things right at last with the return of Christ
  • The way to exaltation is through humility
  • Our present perspective on things is extremely limited
  • Taking God at his word requires patience and humility in the face of our present experience
  • Eyes have not seen and ears have not heard what God has prepared for those who love him, but they will
Posted on

Second Sunday of Advent, December 8, 2019, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 11:1-10)

Through Isaiah, the Lord announces that the line of King David’s father Jesse will be revived with the coming of a righteous and just ruler endowed with the Spirit of God. The nations will notice when the poor and meek thrive and even the brutality of nature is transformed.

Psalm (72:1-7, 18-19)

The Psalmist prays that his current king, or perhaps a future king, will be a righteous judge who delivers the poor and punishes the oppressor. Long may his reign of prosperity, righteousness, and peace, endure. The Lord, whose glory already fills the earth, will accomplish all of this.

Second Reading (Romans 15:4-13)

St. Paul urges the Romans to live in harmony, especially in giving glory to God. They should imitate Jesus, who has welcomed them, as Gentiles, into his kingdom. This was foreseen in the ancient promises of Scripture which looked to the line of Jesse for the hope of the nations.

Gospel (Matthew 3:1-12)

Matthew tells us that the appearance of John the Baptist is the fulfillment of Isaiah’s word regarding the forerunner of the Lord. John insists that what God demands is true repentance and warns that one who will baptize with the Holy Spirit and the fire of judgment is coming.

CONNECTION SUGGESTIONS

  • The Lord uses both establishment and outsider types to fulfill his plan
  • Jesus is the hope of the nations
  • The arrival of the Kingdom of God is good news and bad news because Jesus is both universal king and judge
  • Jesus is the expected Davidic king and judge
  • It is all according to Plan
Posted on

First Sunday of Advent, December 1, 2019, Year A

For Thanksgiving (US), see here.

Please see How to Use Lection Connection 

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 2:1-5)

Isaiah envisions the exaltation of Jerusalem and its temple, resulting in the nations being attracted to God’s word. The LORD will act as judge between the nations, resulting in an everlasting and universal peace. Israel is then urged to follow the beneficial way of God.

Psalm (Psalm 122)

The Psalmist joyfully anticipates going to the house of the Lord within the walls of Jerusalem. The eternal city is the very centre of divine worship and the place of kingly judgment. The Psalmist ends with an exhortation to pray for its peace.

Second Reading (Romans 13:11-14)

St. Paul reminds the Christians at Rome that, as the night is almost over, they should cast off the works of darkness and live as in the day. That means to live honourably, allowing Jesus to shape their conduct and turning away from the works of the flesh.

Gospel (Matthew 24:36-44)

Jesus likens the suddenness of his second coming to the days of Noah when judgment took away those who were not ready. When he comes, many will also be so taken in the midst of daily routines. We are to be ready for the Son of Man to arrive at any time.

CONNECTION SUGGESTIONS

  • The anticipation of the return of Christ should positively affect the way we live
  • Jesus will be coming as Judge of all the earth
  • God’s ways are always a light unto our path: follow them
  • The ways of the world are dark and destructive: the only truly effective antidote is to walk in the light of the Gospel
  • The return of Christ is but the dawning of the eternal Kingdom of God
Posted on

Thanksgiving Day, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Deuteronomy 26:1-11)

Moses commands the Israelites, once they have arrived in the Promised Land, to bring its first fruits as an offering to the Lord while reciting the story of their deliverance from Egypt. The harvest is to be celebrated as part of God’s gracious provision for his people.

Psalm (100)

The Psalmist calls upon the whole world to worship the Lord because he is the creator of all. His courts are to be filled with praise and thanksgiving for his goodness, steadfast love and eternal faithfulness through the years.

Second Reading (Philippians 4:4-9)

Paul calls the Philippians to “Rejoice” while encouraging his readers to turn to God in prayer and thanksgiving instead of worrying about things. This leads to a profound peace that can be maintained by focusing our thoughts and actions on all things good.

Gospel (John 6:25-35)

The people who had just been miraculously fed by Jesus now demand a sign like the bread from heaven that Moses gave their ancestors. In response, Jesus claims to be the Father’s gift of “true bread from heaven”, the “bread of life”. This food satisfies forever.

CONNECTION SUGGESTIONS

  • Giving thanks for God’s provision for the necessities of life
  • God provides for both our material and spiritual needs
  • Thanksgiving is a way of life
  • Praise and thanksgiving orient us to the One who is behind all blessings

 

Posted on

Reign of Christ, November 24, 2019, Proper 29, Year C

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Jeremiah 23:1-6)

The Lord rebukes the false shepherds who have devastated and scattered his people. He promises to regather the nation and appoint faithful shepherds who will be ruled by a descendant of David. His name will remind them that their righteousness is from God.

Psalm Substitute (Luke 1:68-79)

Zacharias, the father of John the Baptist, poetically proclaims that his newborn son will be the long-awaited prophet who prepares the way of the Lord. With his birth, the light of God’s great salvation from sin and death is finally beginning to dawn upon his people.

Second Reading (Colossians 1:11-20)

St. Paul points to God’s strength for help against all adversity while giving thanks for being rescued from the power of darkness. God has reconciled all things to himself through the cross of his divine Son, who, as creator and redeemer, is over all authorities.

Gospel (Luke 23:33-43)

St. Luke records Jesus’ words from the cross forgiving those responsible for his execution. They only scoff at his seeming inability to save himself. In contrast, a thief being crucified with him repents, and Jesus majestically assures him of Paradise.

Connection Suggestions

  • The powers of darkness are real, but ultimately subject to the Lord
  • There is only one Shepherd, to whom all the sheep, including their other shepherds are subject
  • The ministry of Jesus marks the beginning of God’s final salvation
  • Jesus is Lord of all
  • Forgiveness originates at the Cross

 

Based on the Alternative Psalm

First Reading (Jeremiah 23:1-6)

The Lord rebukes the false shepherds who have devastated and scattered his people. He promises to regather the nation and appoint faithful shepherds who will be ruled by a descendant of David. His name will remind them that their righteousness is from God.

Psalm (46)

The Psalmist depicts majestic rule of the Lord even in the midst of the chaos and trouble of this life. He is a strong refuge for the faithful, providing joy like a river that is flowing through the city of God as the morning dawns.

Second Reading (Colossians 1:11-20)

St. Paul points to God’s strength for help against all adversity while giving thanks for being rescued from the power of darkness. God has reconciled all things to himself through the cross of his divine Son, who, as creator and redeemer, is over all authorities.

Gospel (Luke 23:33-43)

St. Luke records Jesus’ words from the cross forgiving those responsible for his execution. They only scoff at his seeming inability to save himself. In contrast, a thief being crucified with him repents, and Jesus majestically assures him of Paradise.

Connection Suggestions

  • The powers of darkness are real, but ultimately subject to the Lord
  • There is only one Shepherd, to whom all the sheep, including their other shepherds are subject
  • The ministry of Jesus marks the beginning of God’s final salvation in the midst of all the ambiguities and troubles of this world
  • Jesus is Lord of all, even of our struggles and difficulties
  • Forgiveness originates at the Cross