Posted on

Good Friday, April 10, 2020, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that the Lord will deliver him so mightily that the nations, the dead, and posterity itself will come to serve him.

Second Reading (Hebrews 10:16-25)

The writer of Hebrews describes Jesus as both the priest and sacrificial victim who made a way for us to come to God with clean hearts. As a result, we should continue to meet together in mutual encouragement towards love and good deeds.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus is innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

 

CONNECTION SUGGESTIONS

  • Suffering and troubles do not signify the absence of God
  • As high priest Jesus offers himself, both priest and victim.
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray

SCRIPTURE SENTENCE (BAS, Canada)

Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name. Philippians 2.8–9

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
look graciously, we pray, on this your family,
for whom our Lord Jesus Christ
was willing to be betrayed
and given into the hands of sinners,
and to suffer death upon the cross;
who now lives and reigns with you
and the Holy Spirit,
one God, for ever and ever. AMEN

 

Based on the Alternate Second Reading

First Reading (Isaiah 52:13-53:12)

Isaiah tells of the coming Servant of the Lord who will undergo humiliation, rejection and great injustice. Like a sacrificial lamb he will silently bear the sins of many and make them whole. Assigned to the grave, in the end he will be vindicated and exalted in triumph.

Psalm (22)

Encircled by enemies like raging beasts, the Psalmist despairs in God’s seeming absence. Melting with fear as lots are cast for his clothes, he still trusts that the Lord will deliver him so mightily that the nations, the dead, and posterity itself will come to serve him.

Second Reading (Hebrews 4:14-16; 5:7-9)

The writer of Hebrews exults in our having such an approachable and sympathetic high priest as Jesus, tested in every way but without sinning. Facing death, he begged God for deliverance but, in the end, bowed to his will and became the source of eternal salvation.

Gospel (John 18:1-19:42)

Quoting both Jesus himself and Scripture, John stresses how God is in control of Jesus’ trials and crucifixion. Pilate, knowing Jesus innocent, gives in to the raging crowd and he is crucified. Soldiers cast lots for his tunic while Jesus gives up his life and is buried.

 

CONNECTION SUGGESTIONS

  • Suffering and troubles do not signify the absence of God
  • The profound and mysterious love of God for us sinners
  • The cost of our salvation to God and his Son
  • Conforming to God’s will comes with a cost
  • All we like sheep have gone astray
  • The humanity of Christ is essential to our salvation

SCRIPTURE SENTENCE (BAS, Canada)

Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name. Philippians 2.8–9

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
look graciously, we pray, on this your family,
for whom our Lord Jesus Christ
was willing to be betrayed
and given into the hands of sinners,
and to suffer death upon the cross;
who now lives and reigns with you
and the Holy Spirit,
one God, for ever and ever. AMEN

Posted on

Maundy Thursday, April 9, 2020, Year A

Please see How to Use Lection Connection

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Exodus 12:1-4, [5-10], 11-14)

The Lord announces the last of the plagues against Egypt. He will go through the land destroying all first-born males. The Israelites are to eat a pure lamb, putting its blood on their door to ensure that they are passed over. The event is to be celebrated annually.

Psalm (116: 1-2, 12-19)

Knowing his prayers have been heard, the grateful Psalmist realizes that the best response is to orient his entire life toward the Lord, especially in giving thanks, fulfilling his vows and lifting up the cup of salvation.

Second Reading (1 Corinthians 11:23-26)

St. Paul reminds the Corinthians that it was Jesus himself who instituted the Lord’s Supper. It is to be repeated in remembrance of his death on their behalf until he comes again.

Gospel (John 13:1-17, 31b-35)

As Passover approaches Jesus realizes that his hour to die has now come. Although returning to his Father, he will be leaving behind his beloved disciples. He washes their feet, impressing upon them that loving one another will mark them as his disciples.

 

CONNECTION SUGGESTIONS

  • Passover, Jesus’s crucifixion, and the Lord’s Supper share profound connections
  • The wages of sin is death
  • Jesus fulfills not only the prophetic traditions of Israel but also its very institutions and history
  • God provides a substitute
  • Remembrance is critical to the exercise of faith

SCRIPTURE SENTENCE (BAS, Canada)

A new commandment I give to you, that you love one another as I have loved you. John 13.34

COLLECT OF THE DAY (BAS, Canada)

O God,
your Son Jesus Christ
has left to us this meal of bread and wine
in which we share his body and his blood.
May we who celebrate this sign of his great love show in our lives the fruits of his redemption; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

Posted on

Sixth Sunday in Lent (Liturgy of the Passion), April 5, 2020, Year A

Please see How to Use Lection Connection.

Full lections can be read here.

Based on the Readings as Set, and with the Alternative Gospel

First Reading (Isaiah 50:4-9a)

Isaiah envisions the Lord’s obedient Servant under assault: enduring insults, spitting and striking. He is determined not to flinch or waver from his conviction that the Lord is his help and vindication. In such light his adversaries fade into insignificance.

Psalm (31:9-16)

Under serious affliction from all those around him, the Psalmist is driven to tears, misery and extreme physical weakness. In spite of these attacks in which even his life is in danger, he remains confident that the Lord will deliver him.

Second Reading (Philippians 2:5-11)

St. Paul encourages the Philippians to be like Jesus who, although divine, humbled himself and endured a demeaning death. In the end, he was exalted by God to be Lord over all, with every knee in heaven and earth bowing before him.

Gospel (Matthew 26:14-27:66)

Matthew’s account of Jesus’ last hours, from the Last Supper through to his death, is marked by a strong sense of fulfilling God’s plan. Jesus finally submits to his destiny willingly, refusing to exercise his power as the Son of God. His innocence sharply contrasts the malice of his foes.

OR

Alternative Gospel (Mathew 27:11-54)

Matthew’s account of Jesus’ Passion, from the trial before Pilate through to his death highlights the tension and misunderstanding over his being “King of the Jews”. The jealousy of his foes and Pilate’s weakness form a stark contrast with the centurion’s recognizing him as God’s Son.

 

CONNECTION SUGGESTIONS

  • Divine vindication of the innocent may take an unexpected form
  • The servant of God is to be humbly obedient, leaving any vindication or exaltation in the hands of the Lord.
  • Obedience to God can lead to insults and even persecutions and death
  • Jesus proves himself to be the Suffering Servant of Israel’s expectations

SCRIPTURE SENTENCE (BAS, Canada)

Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name. Philippians 2.8–9

COLLECT OF THE DAY (BAS, Canada)

Almighty and everliving God,
in tender love for all our human race
you sent your Son our Saviour Jesus Christ
to take our flesh
and suffer death upon a cruel cross.
May we follow the example of his great humility, and share in the glory of his resurrection;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever.  AMEN

 

 

 

Posted on

Fourth Sunday in Lent, Year A, March 22, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (1 Samuel 16:1-13)

After Saul had failed as the first king of Israel, the Lord sends Samuel to anoint one of Jesse’s sons as the next king. To everyone’s surprise, the Lord, who sees the heart, selects David the shepherd boy. Samuel anoints him and he is filled with the Spirit.

Psalm (23)

David likens his relationship with the Lord to a sheep who trusts that the shepherd knows what he is doing in spite of appearances. He provides water, food and shelter, even in circumstances that a sheep would see as extremely threatening.

Second Reading (Ephesians 5:8-14)

Paul asserts that, in the Lord, Christians have become light, bearing fruit which is good, right and true. They now oppose and shun the darkness and its useless works from which they have come. Christ is the light who makes all this happen.

Gospel (John 9:1-41)

In healing a man born blind Jesus shows that he is the light of the world. The man’s physical and spiritual darkness is dispersed while the Pharisees, who should recognize Messiah, heighten their opposition. Jesus says he has come to expose all to the light.

 

CONNECTION SUGGESTIONS

  • Jesus is the light of the world, not just part of it
  • We need to see with the eyes of faith
  • Our judgment needs to go beyond superficial appearances
  • God is interested in the attitudes of our hearts more than he is in how things (or we} look to others
  • When Jesus comes into our lives, we see things differently
  • What does it mean to be “light”?

SCRIPTURE SENTENCE (BAS, Canada)

I am the light of the world, says the Lord; those who follow me will have the light of life. John 8.12

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
through the waters of baptism
your Son has made us children of light.
May we ever walk in his light
and show forth your glory in the world;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit, one God, now and for ever. AMEN

 

Posted on

Third Sunday in Lent, Year A, March 15, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Exodus 17:1-7)

After Israel’s miraculous escape from Egypt at the hand of the Lord, the people bitterly complain to Moses that they will die because there is no water in the wilderness. The Lord commands Moses to strike a rock in order to provide life-giving water for them.

Psalm (95)

The Psalmist calls the people to worship the Lord with thanksgiving because of who he is and what he has done. He warns them not to be like their ancestors who tested the Lord by complaining in the wilderness and were denied entrance into the Promised Land.

Second Reading (Romans 5:1-11)

St. Paul marvels at the grace of God who saved us through Christ while we were still weak sinners and his enemies. This is a work of the Holy Spirit who enables our sufferings to create, in turn, endurance, character and a hope that does not disappoint.

Gospel (John 4:5-42)

In Samaria Jesus offers a woman water that produces eternal life, although he knows she is a sinner from a despised race. Astonished at his insight, she goes home to share her experience. Saying true food is doing God’s work, Jesus remains there to preach.

 

CONNECTION SUGGESTIONS

  • The Lord saves us in spite of our unworthiness (grace)
  • Jesus is the only source of eternal life, the font of every blessing
  • We are made right with God to live right with God (and our neighbours)
  • God has done so much for us we are without excuse for not serving him with all our hearts

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
whose Son Jesus Christ gives the water of eternal life, may we always thirst for you,
the spring of life and source of goodness;
through him who lives and reigns with you
and the Holy Spirit,
one God, now and for ever. AMEN.

Posted on

Second Sunday in Lent, Year A, March 8, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set, and with Alternative Gospel

First Reading (Genesis 12:1-4a)

After the Lord had frustrated the building of the Tower of Babel, he speaks to Abram in Haran. He tells him to leave his country and go to another where he would become a great nation that will be a blessing to all the peoples of the earth.

Psalm (121)

The Psalmist draws our attention to the fact that it is only the Lord who is our genuine help. As both creator and ever-present one, he protects and keeps us from all evil and danger.

Second Reading (Romans 4:1-5; 13-17)

Paul sees grace at work in the great promises that God made to Abraham, the father of the Jewish nation. Righteousness and justification come by faith alone, not by works of the law. As such, they are guaranteed on the basis of God’s grace, not our performance.

Gospel (John 3:1-17)

Jesus tells Nicodemus that we need to be born again in order to enter God’s kingdom. This is a mysterious work of the Spirit in those who simply put their trust in the word and work of Jesus, the one sent from heaven for the salvation of the whole world.

OR

Alternative Gospel: Matthew 17:1-9

After teaching his disciples about his impending death, Jesus goes up onto a mountain where his appearance is transformed in brilliant light. When he is joined by Moses and Elijah, a heavenly voice clarifies that Jesus, as God’s son, deserves our full attention.

CONNECTION SUGGESTIONS

  • The critical role of faith in our relationship with God
  • The wonderful nature of grace in contrast to the futility of relying upon our own efforts to reach up to God
  • The centrality of Christ to the gospel
  • The continuity of the story of grace
  • The message of the gospel is intended for the whole of humanity

 

COLLECT OF THE DAY (BAS, Canada)

Almighty God,
whose Son was revealed in majesty
before he suffered death upon the cross,
give us faith to perceive his glory,
that being strengthened by his grace
we may be changed into his likeness, from glory to glory; who lives and reigns with you and the Holy Spirit,
one God, now and for ever. AMEN.

Posted on

First Sunday in Lent, Year A, March 1, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Genesis 2:15-17; 3:1-7)

The first humans are given a beautiful garden to look after and enjoy, but they are told not to eat the fruit of one particular tree. The woman and then her husband eat it after the serpent casts doubt on God’s word. Both then realize that they are naked.

Psalm (32)

The Psalmist, deeply aware of his own sinfulness, realizes that what he truly needs is a new spirit, a new heart. A merciful and loving Lord grants such to those who sincerely and humbly offer him a broken and repentant spirit.

Second Reading (Romans 5:12-19)

Paul sees in Adam a mirror image of Christ in the sense that through Adam all have sinned and been alienated from God, resulting in death, but through Christ’s obedience all are made right with God, resulting in life.

Gospel (Matthew 4:1-11)

After Jesus had been fasting for forty days in the desert, the devil, appealing to his humanity and twisting the Word of God, tempts him to sin. However, Jesus, knowing the Scriptures, uses them to rebuke the devil and continue in the will of his Father.

 

CONNECTION SUGGESTIONS

  • Ultimately, obedience to God’s commands results in life, while disobedience results in death
  • We can only obey God when he gives us the means to do so
  • All human beings, including the incarnate Son, have faced temptation
  • All human beings, except the incarnate Son, have given in to temptation and sinned
  • We must learn and trust God’s Word

 

COLLECT OF THE DAY (BAS, Canada)

Almighty God, whose Son fasted forty days in the wilderness, and was tempted as we are but did not sin. give us grace to discipline ourselves in submission to your Spirit, that as you know our weakness, so we may know your power to save; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.

 

Posted on

Ash Wednesday, Year C, February 26, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Joel 2:1-2, 12-17)

Through the prophet Joel the Lord warns of an impending “Day of the Lord” and pleads with his people to return to him in sincerity of heart. He calls for a fast that goes beyond mere outward observance and relies instead on God’s own steadfast love and mercy.

Psalm (51:1-17)

The Psalmist, deeply aware of his own sinfulness, realizes that what he truly needs is a new spirit, a new heart. A merciful and loving Lord grants such to those who sincerely and humbly offer him a broken and repentant spirit.

Second Reading (2 Corinthians 5:20b-6:10)

Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked, suffered, and, paradoxically, been blessed.

Gospel (Matthew 6:1-6, 16-21)

Jesus teaches that practicing our religion in order to impress others reveals only that the things of heaven are not of ultimate importance to us. Hearts truly oriented to God will be content to do these things in secret, knowing that his blessings await in due course.

 

CONNECTION SUGGESTIONS

  • The poverty of superficial religious observance
  • God looks upon the heart
  • The necessity of a changed heart in order to please God
  • Good deeds issue from good souls and not the other way round
  • The true fast is of the heart
  • A little humility goes a long way

 

Based on the Alternative First Reading

First Reading (Isaiah 58:1-12)

Isaiah voices the Lord’s displeasure with a people who seek to draw near to him through fasting while not observing his ways. A true fast, one that will ultimately lead to Israel’s restoration, is caring for those in need and bringing injustice to an end.

Psalm (51:1-17)

The Psalmist, deeply aware of his own sinfulness, realizes that what he truly needs is a new spirit, a new heart. A merciful and loving Lord grants such to those who sincerely and humbly offer him a broken and repentant spirit.

Second Reading (2 Corinthians 5:20b-6:10)

Paul pleads with the Corinthians to get right with God through Christ who has taken our sin upon himself and shares with us the righteousness of God. This is the day of salvation for which the apostle has worked, suffered, and, paradoxically, been blessed.

Gospel (Matthew 6:1-6, 16-21)

Jesus teaches that practicing our religion in order to impress others reveals only that the things of heaven are not of ultimate importance to us. Hearts truly oriented to God will be content to do these things in secret, knowing that his blessings await in due course.

CONNECTION SUGGESTIONS

  • The poverty of superficial religious observance
  • God looks upon the heart
  • The necessity of a changed heart in order to please God
  • Good deeds issue from good souls and not the other way round
  • The true fast is of the heart
  • A little humility goes a long way

 

 

 

Posted on

Transfiguration Sunday, Year A, February 23, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Exodus 24:12-18)

The Lord calls Moses and Joshua up Mt. Sinai to receive the Commandments in the form of stone tablets. For six days all the people can see the glory-cloud covering the mountain. Then Moses alone is summoned into the divine presence at its fiery centre.

Psalm (2)

The Psalmist mocks the nations who imagine they can threaten the king of Israel whom the Lord has set upon his holy hill as his newly begotten son. As such, he will surely conquer and rule over the nations, who are exhorted to serve such an awesome God.

Alternative Psalm (99)

The Lord is the holy and exalted king over all the earth. Resident in Mount Zion, he has executed righteousness and justice for everyone to see. His laws were given through his servants who met with him in the pillar of cloud. All are to worship him on his mountain.

Second Reading (2 Peter 1:16-21)

Peter stresses that the power and glory of Jesus is no myth because he himself was one of the eyewitnesses to the Transfiguration. He exults in this event as a fulfillment of scriptural prophecy, which always is to be regarded as God’s own word.

 Gospel (Matthew 17:1-9)

After teaching his disciples about his impending death, Jesus goes up onto a mountain where his appearance is transformed in brilliant light. When he is joined by Moses and Elijah, a heavenly voice clarifies that Jesus, as God’s son, deserves our full attention.

CONNECTION SUGGESTIONS

  • Jesus reveals the power and glory of God in his own being
  • Divine revelation is given by God to his chosen recipients
  • Jesus shares the characteristics of divinity
  • Jesus, as the Son of God, completes and supersedes all who came before
  • Mountain-top experiences with the Lord are important
Posted on

Sixth Sunday after the Epiphany, Year A, February 16, 2020

Please see How to Use Lection Connection.

Full lections can be read here.

 

Based on the Readings as Set

First Reading (Deuteronomy 30:15-20)

With Israel about to enter the Promised Land, Moses addresses the nation for the last time. In dramatic fashion he beseeches them to follow the ways of the Lord in order to be successful in the Land. They must choose life with blessings or death with judgment.

Psalm (119:1-8)

The Psalmist affirms that blessings are in store for those who truly follow the Lord’s commandments. Strongly desiring to do so himself, he commits to understanding and keeping the divine laws. Praising God for them, he is confident of not being forsaken.

Second Reading (1 Corinthians 3:1-9)

St. Paul laments that the divisions among the Corinthians reveal their immaturity in Christ. They are more “of the flesh” than “of the spirit” in following various leaders instead seeing them as humble servants of Christ, working to build up the whole church.

Gospel (Matthew 5:21-37)

Jesus calls his disciples to a way of life that understands that even the attitudes that lead to sinful action, not just sinful action itself, are liable to judgement. Sin is to be avoided at all costs. Jesus demands purity of thought and honourable behaviour.

CONNECTION SUGGESTIONS

  • Following the Lord is a serious business
  • The heart of the matter is a matter of the heart
  • Following God’s ways ultimately leads to blessing and life while disobedience ultimately leads to judgment and death
  • The Christian life is a constant struggle against our “natural” inclinations and cannot be successful without dedication and the inner work of the Holy Spirit
  • The Christian life is a matter of constantly choosing to follow the Lord